The First Miracle

By Paul Earnhart

The first miracle of Jesus was performed at a wedding feast.  He and His five companions left Judea and came to Cana in Galilee just in time for a wedding.  Apparently, more guests came than were expected and perhaps Jesus and his companions contributed to the problem.  But the supply of wine gave out before the feast was finished.  You can imagine the embarrassment.

Mary, the mother of Jesus, seems to have been involved in the serving, because she came to Jesus with the news that the wine was exhausted.  He told her that the time was not yet right for Him.  She believed, however, that He could help, and she told the servants to do whatever He said for them to do.

Jesus instructed the servants to fill some large waterpots with water.  The fact that they were filled with water meant that nothing could be added to make the water taste like wine.  The servants knew they had placed only water in the pots, but when it was drawn out it was wine, and the master of the feast pronounced it better than the wine they had previously drank.

Jesus could have used His powers to do many amazing things which would have had no real value to anyone.  Instead, Jesus chose to use His powers to do things that were beneficial.  In this instance, He relieved the embarrassment of the host.  But the temporal physical benefits were not the primary reason for the miracles.  John said that His miracles were recorded “that you might believe that Jesus is the Son of God.” (John 20:31)  Turning water into wine is something which God does every year as water from the ground passes through the vine and becomes grape juice, but man cannot do it.  Jesus accomplished it without a vine and in a moment of time, proving that His power was more than the power of any man or natural process…it was the power of God.

Turning the water into wine fulfilled its purpose.  John 2:11 says, “This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him.”

Nathanael’s Confession

By Paul Earnhart

The accounts of the life of Christ are filled with testimonies concerning Him.  John the Baptist called Him the “Lamb of God who takes away the sin of the world.” (Jn. 1:29)  Andrew called Him the Messiah (Jn. 1:41), and Philip spoke of Him as the one of whom Moses wrote in the Law and the prophets. (Jn. 1:45)

Some people today dismiss such testimony as mere superstition among primitive people who wanted to believe in a divine messenger.  But many of those who ultimately believed in Jesus were at first skeptical.  When Nathanael was first informed about Jesus he asked, “Can any good thing come out of Nazareth?”  Philip did not argue with him.  He simply said, “Come and see.” (Jn. 1:46)

John 1:47-49 tells of Nathanael’s meeting with Jesus.  Jesus saw Nathanael coming toward Him and said, “Behold an Israelite indeed, in whom is no guile.”  Nathanael said to Him, “How did you know me?”  Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.”  Nathanael said, “Rabbi, You are the Son of God; You are the king of Israel.”

Many people in our time who are skeptical of the claims about Jesus have never really met Him.  Now, of course, they cannot meet Jesus in person as Nathanael did.  But the gospels are written to provide us with evidence equal to what Nathanael observed.  John wrote in his gospel, “Many other signs therefore Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.”  (Jn. 20:30-31)

When people question the divinity of Jesus, the best thing we can say is, “Come and see.”  Read with them the inspired records of the life of Jesus.  Millions who have read have exclaimed as Nathanael did, “Rabbi, You are the Son of God.”  Those who will not read, must admit to dishonest prejudice.

Jesus Commends Nathaniel

By Paul Earnhart

When Jesus left Judaea after His baptism, He left with at least five disciples.  At first, only two had followed Him: Andrew and an unnamed disciple who was probably John, the author of the gospel.  But Andrew brought his brother Simon to Jesus.  And in John 1:43 we see Jesus inviting yet another man to go with Him.  “The next day He purposed to go forth into Galilee, and He found Philip, and Jesus said to him, ‘Follow Me.’”

Philip did follow Jesus, but before they left Judaea, Philip did exactly what Andrew had done: he went and found someone else to bring to Jesus.  John 1:45 reports that “Philip found Nathanael and said to him, ‘We have found Him of whom Moses in the Law and also the Prophets wrote, Jesus of Nazareth, the son of Joseph.’”  Nathanael was at first skeptical, asking, “Can any good thing come out of Nazareth?”  But Philip did not argue with Nathanael; he simply said, “Come and see.” (John 1:46)  If WE can only get people to COME and SEE Jesus, Jesus will convince them.  He is His own best witness.

When Nathanael met Jesus, Jesus did not show resentment because of Nathanael’s reference to Nazareth; and He certainly did not begin an argument with him about His hometown.  Rather, Jesus complimented Nathanael by saying, “Behold an Israelite indeed, in whom is no guile.” (John 1:47)

We can learn much about the rearing of children from the manner in which Jesus trained His disciples.  To Simon, Jesus gave a name which he did not deserve at the time, but one that would challenge him to become what he could become.  And to Nathanael He gave a compliment.

Children should never be told that they are bad, even when their conduct is bad.  They are basically good, and they need to be constantly reminded of that.  Bad conduct is simply inconsistent with the good children they are.  And children need to be commended for every good quality they demonstrate and for every good deed they do.

Jesus Names Peter

By Paul Earnhart

According to John 1:42, when Andrew brought his brother Simon to Jesus, “Jesus looked at him, and said, ‘You are Simon the son of John, you shall be called Cephas’ (which means Peter).”  From this time onward, almost without exception, the scriptures refer to him as Simon Peter or simply as Peter.

The word “Cephas” means a stone.  Peter means the same.  Simon’s friends must have been surprised when Jesus renamed him Peter.  They may even have questioned the insight of Jesus.  When we see this man in his early association with Jesus, he would scarcely suggest the character of a stone.  He seems more like sand or even Jello.

But Jesus was not seeing Simon as he was; Jesus was seeing what he could and would become.  Giving him the name Peter must have been a challenge to him; it may well have been a factor in Peter’s becoming the strong disciple of Jesus that he actually became.  When we see him in Acts chapter 2, preaching fearlessly about Jesus (Acts 2:36); when we see him in Acts 5 before the Jewish council declaring that he would obey God rather than men (Acts 5:29); when in Acts 12 we see him soundly sleeping in the prison even with the sentence of death already upon his head (Acts 12:6).  These are pictures of Peter, a man of stone, just what Jesus knew he would be.

You know, Jesus does for all Christians just what He did for Peter.  He names them children of God (Rom. 8:16), even when they are as yet very much unlike God.  He calls them saints (1 Cor. 1:2), even when they seem to be far from sanctified.  He sees what we can be by His grace and Spirit, and He challenges us by calling us that.  May God help us to rise to the challenge as Peter did.

Andrew Finds Peter

By Paul Earnhart

One of the first disciples of John to follow Jesus was a man by the name of Andrew.  Andrew was doubtless a good and faithful man.  He later become one of the apostles of Jesus.  But Andrew will always be known for the fact that he brought someone else to Jesus.

John 1:40-42 tells about it: “One of the two that heard John speak and followed him was Andrew, Simon Peter’s brother.  He found first his own brother, Simon, and said to him, ‘We have found the Messiah’ (which translated means Christ).  He brought him to Jesus.”

It is great to find Jesus and to obtain the benefits that come from knowing Him.  It is even greater to share that knowledge with others.  And, unlike the sharing of many other things, the more we share our knowledge with others, the better we know Jesus.

Most of us like to share good news.  If we discover a useful product, we tell others about it so they can also enjoy it.  If we find a good sale somewhere, we tell our friends about it so they can go and buy at a good price.  But somehow, we are reluctant to share our knowledge of Jesus.

These days, religion is considered a very private matter.  People talk about everything else, but the subject of religion must be avoided.  If another person has no religion, that’s his business and we must not meddle.  If another person has a religion which is very clearly false, we must not even dare to question what he believes or to show him something better.

People who reason this way simply do not realize the seriousness of false religion, nor the importance of knowing Jesus.  Jesus said, “I am the way, the truth and the life; no man come to the Father but by me” (Jn. 14:6).

Once we have found Jesus, love for others demands that we do exactly what Andrew did…we must go and find them and share that knowledge with them.  It is the greatest favor we can possibly do for them.