Jesus and John Baptizing

By Paul Earnhart

Do you know what envy is?  It is one of the ugliest emotions of which we can be guilty.  It is displeasure in seeing another person prosper, or in seeing someone else more successful or popular than we are.  All one must do to become the object of envy is to do well.  Even in the church, individuals who excel in Bible knowledge, or in Christian service, are often the victims of hatred and gossip among other people.  Preachers are sometimes guilty of envying other preachers who may be more effective than they are.  John the Baptist is a fine example of a preacher who avoided envy.

John 3:22 tells us that after Jesus had spoken with Nicodemus in Jerusalem, He and His disciples came into the land of Judea and there He tarried and baptized.  John 4:1 even says that He was making and baptizing more disciples than John.  Some of John’s disciples apparently resented this fact, and they came reporting to John what Jesus was doing.  John could have been envious, but instead he responded with an illustration in which he spoke of Jesus as the groom in the wedding and of himself as the best man, the groom’s friend and helper.  Here is what John said: "A man can receive nothing unless it has been given to him from heaven.  You yourselves bear me witness that I said, He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices because of the bridegroom’s voice.  Therefore, this joy of mine is fulfilled.  He must increase, but I must decrease." (John 3:27-30)

John here not only gives us a good example of one who avoided envy, but he also gives us a good example of our role as teachers.  Our duty is to bring people to Jesus, not to ourselves.  When they meet Jesus, we need to get out of the way quickly and let Him increase while we decrease.

Self-Willed or God’s Will - Part 2

By Tom Rose

In Part 1 we learned that God has always demanded strict adherence to His word, but mankind has, from the beginning, rebelled against God’s word, placing self above God.  The first woman, Eve, threw out honor and obedience as though she owed nothing to the One who had created and lovingly placed her in this beautiful garden.  She trampled loyalty and love and trust in her selfish stampede toward what today we would call self-realization or self-actualization.  Motivated by self-interest and self-satisfaction, she succumbed to another tactic of Satan: persuade men to disobey God on the promise that they shall obtain good by it.

When Eve (and Adam) sinned, God was not pleased.  By expelling the guilty pair from the Garden, God was acting both justly and in love.  He kept man from the tree of life because it would not have been an act of love but a capitulation to man’s self-indulgence to perpetuate him in his fallen condition.  Sin put the flaming sword of God’s Judgment between man and the tree of life (Gen 3:24).  Further, God was not vindictive in barring man’s access to eternal life, because the entire story of the Bible shows how one Man, Christ, took the judgment we deserved, redeemed us from our sins, and offered us a way back to everlasting life.  The lesson for Adam and Eve, for you and me, and for all mankind simply points to one indisputable fact: if we want a relationship with God, it will be on His terms, abiding by His Word.

As we close, let us distinguish between a humanistic self-denial and a Biblical denial of self.  The first is self still on the throne, denying itself certain pleasures; the second is the death of self through our identification with Christ in His death for our sins (Gal. 2:20).  What the Bible seems to mean by self is man cut off from God, acting and processing independently.  That is why Christ made the denial of self a condition to becoming His disciple (Mt. 16:24), and why there is a fatal flaw in the theology of self-esteem.

When we read and believe God’s Word, we see God for who He really is, bow to His majesty, surrender to His purpose, and turn our life into an instrument of His holy will.  One writer has attempted to describe the self that now lives exclusively for Christ as follows: If we believe in Jesus, it is not what we gain but what He pours through us that counts.  It is not that God makes us beautifully rounded grapes, but that He squeezes the sweetness out of us.  Spiritually, we cannot measure our life by success, but only by what God pours through us, and we cannot measure that at all.

Therefore, if we choose to become God’s useful servants, we must turn away from the popular messages of our day and be more convinced than ever that life’s major purpose is not pleasing self. . .but pleasing God.

Lovers of Light and Lovers of Darkness

By Paul Earnhart

If you go into an old barn on a dark night and turn on a bright light, you will see two different reactions.  The rats will run, but the candle flies will soon be swarming around your light.

Jesus came into the world as the light of the world.  And there were two different reactions.  Some hated Him and began almost immediately to plot His extermination.  Others, however, were drawn to Him and became completely loyal to Him.

In John 3:19-21, He explains these two reactions.  “And this is the judgment that the light is come into the world, and men loved the darkness rather than the light; for their deeds were evil.  For everyone who does evil hates the light, and does not come to the light, lest their deeds should be exposed.  But he who practices the truth comes to the light, that his deeds may be manifested as having been wrought in God.”

The true character and teaching of Jesus serve as a judgment on the deeds of evil people.  Once they truly understand Him, they react against Him; and, in so doing, they actually pass judgment on themselves.

In our generation, however, Satan has confused the issue.  He has made Jesus out to be a very broad-minded and tolerant individual who will accept most any kind of conduct.  Satan has also led many to think that believing in Jesus is simply accepting the fact that He lived and died for mankind; and if one believes that, one can live any way they want to live.  Those who are deceived by Satan in this manner do not truly know Jesus.

Jesus condemned sin in all forms, and He demands that we live as pure a life as we can live.  Nothing in the life or teaching of Jesus encourages sin.  And just as belief in a doctor means following the doctor’s instructions, so belief in the great physician means living as He directs.  He asked, “Why do you call me Lord, Lord, and do not do the things that I say?” (Lk 6:46)

Being A Disciple - Part 2

By Mark McCrary

This article continues from last week where the questions addressed were “What is a Disciple?” and “Why is it Important for Disciples to be Like Christ?”

What Is Expected of a Disciple?

The life of a disciple is marked by several key characteristics. First and foremost, a disciple is a learner (Matthew 11:28-30). Jesus calls people to Him to learn and grow. Baptism marks the beginning of this journey, but it’s not the end. Continued learning—through personal Bible study, attending Bible classes, and listening to teaching—is essential for growth. This is why the early church made preaching and teaching such an important part of their gatherings (Acts 20:7).

Second, being a disciple requires following Jesus with total commitment (Lk 9:57-62). In the same way the disciples left their nets to follow Jesus (Lk 5:11), we are called to leave behind anything that would keep us from fully following Christ. Commitment is essential because without it one cannot receive the crown of life (Rev 2:10). This is one of the failings of the teachings of “once saved, always saved” and “preservation of the saints.” These teachings fail to understand why we are saved—to represent God.  If we fail to do so, we fail in our role as disciples and do not have the blessings that come to disciples.

For this reason, obedience is another vital aspect of discipleship. Jesus said, “If you love me, you will keep my commandments” (John 14:15). Our love for Him compels us to obey His teachings, and that obedience transforms us. As Paul writes in Romans 12:1-2, we are to be “transformed by the renewal of our mind.” This transformation is evident in the lives of disciples who speak like Jesus, act like Jesus, and love like Jesus.

A true disciple also makes a public confession of faith (Matthew 10:32-33), openly declaring allegiance to Christ even when it is unpopular or risky (Acts 4:19-20).

Love, service, and sacrifice are further hallmarks of a disciple’s life, as seen in the early church (Acts 2:42-47). The early Christians lived lives of love and humility, drawing many to Christ through their example. Following Jesus may require self-denial and even carrying a cross (Matthew 10:38), but the life of a disciple is one of continued growth (2 Peter 1:5-10; Colossians 2:6-7).

Making More Disciples

Understanding discipleship reshapes the way we approach evangelism. The goal isn’t simply to "save" people from hell but to bring them to God and teach them to follow Him. Importantly, baptism is a crucial step, but it is not the journey's end.  In 1 Corinthians 1:16-17, Paul said he didn’t come to baptize, but to “preach the gospel.” The goal isn’t merely to escape judgment, but to live transformed lives that reflect “the gospel”—the good news of Jesus!

This, then, changes how we evangelize. Instead of focusing solely on warning people about hell, we lift up Jesus for the world to see (John 12:32). The best way to do so is not through fear of hell, but through love—God’s love for us and then our love for others.  This is the impact of Jesus’ teachings on our lives.  As disciples, we become living testimonies of Christ’s teachings (Matthew 5:16; John 13:35). Our transformed lives, marked by peace, joy, and purpose, become the most powerful witness to the gospel (1 Peter 2:12; Romans 12:2). Then, in words, we share the teachings of Jesus with others.

Conclusion

Being a disciple of Jesus is more than knowing facts or performing rituals. It’s about living a life that mirrors Christ, deepening our relationship with God, and showing others what a transformed life looks like. As we follow Him, we become reflections of His character in the world. This is the life Jesus calls us to live. Through our discipleship, we offer the world a better way—a life of purpose, peace, and joy in Christ.

Being a Disciple - Part 1

By Mark McCrary

In the gospel of Matthew, Jesus commands His followers to "make disciples of all nations" (Matthew 28:19-20). The concept of discipleship is central to His teachings. Yet, in modern Christian discussions, there’s often more focus on the question of salvation: “Are you saved?” or “Do you want to be saved?” “Have you been baptized? Do you want to be baptized?” While these questions are important, they can sometimes miss the depth of Jesus' call. Being baptized and saved can become a state of achievement—a box checked, where little is expected beyond attending church occasionally or maintaining a basic spiritual routine. But Jesus calls us to much more. He calls us to discipleship.

Discipleship is more than just accepting Jesus; it’s a lifelong journey of following and being transformed by Him. In fact, the Gospel of John, which emphasizes belief in Jesus (John 20:30-31), uses the word “disciple” more than any other New Testament book. John’s vision of belief is intertwined with being a disciple, not simply someone who is saved. It’s in understanding discipleship that we can truly grasp the life Jesus calls us to live.

What Is a Disciple?

A disciple, in its simplest definition, is a learner—someone who follows the teachings of a master. In Jesus' time, “higher education” consisted of a person becoming a disciple of a rabbi, not merely to gain information, but to adopt a way of life. The master would pass on his teachings, and the disciple would absorb those teachings and put them into practice. The relationship was deeply personal, with disciples often living and traveling with the teacher, learning through both instruction and observation.

For the Christian, our Master is Christ. To be His disciple means to follow His teachings and strive to live as He lived. As Jesus said, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me” (Matthew 11:28-30). While Jesus calls the suffering to Himself for relief, this is also a call for disciples, bowed down with the oppressive, self-serving teachings of the scribes and Pharisees, to come to Him and take His yoke (teachings) and be changed by Him. As we follow Jesus, we are molded into His image (Romans 8:29), learning to live as He did, reflecting His character to the world around us (Galatians 2:20).

Why Is It Important for Disciples to Be Like Christ?

Jesus came to perfectly bear the image of God to the world (Hebrews 1:3; John 14:9). He was the fulfillment of what God always intended for humanity—what He had desired from Israel in the Old Testament (Exodus 19:6). In many ways, Jesus is presented as the "anti-Adam" (Romans 5:14-19). Where Adam failed and gave into sin, Jesus remained sinless. Where Adam failed in the Garden, Jesus succeeded (Mt. 26:36-46). Where Adam submitted to temptation, Jesus resisted it (Matthew 4:1-11).

Jesus’ life shows us what it means to live as God intended. We take His words to heart; it is enough for us as disciples to be like our Master.  That is the heart of discipleship—living in such a way that we reflect His image to the world. As we reflect His image, as He reflected the Father, then we fulfill our initial design of bearing God’s image to the world around us.  All because Jesus releases us of our sins and teaches us how to walk (1 Jn 1:7).

(to be continued next week with the topics, “What is expected of a disciple?” and “Making More Disciples”)