Jesus and the Nobleman’s Son in Cana

By Paul Earnhart

As Jesus went about preaching in Galilee, he came to Cana where he had made the water into wine.  That was the only previous miracle Jesus had wrought in Galilee, but it had left its impression on the people there. (See John 4:46-54)

A nobleman, who lived several miles away in Capernaum, had a son who was at the point of death.  He came to Jesus, begging Him to come and heal his son.  Jesus did not immediately perform the miracle.  Miracles were secondary to teaching.  Their purpose was to encourage belief.  Jesus gently chided the man for requesting a sign.  Jesus said, “Unless you people see signs and wonders, you will by no means believe.” (John 4:47).  But when the man persisted, Jesus said, “Go your way, your son lives.”

The man had enough faith to leave the presence of Jesus to make the journey back to Capernaum.  And he found that Jesus had indeed healed the boy, even from a distance, for the fever left the boy at the very time when Jesus had spoken the words.

There are several levels of faith revealed in this story: First, the man had faith enough to come to Jesus to ask for the healing.  Then his faith increased to the point that he was willing to return to Capernaum in the belief that Jesus had healed the boy.  Finally, we are told that after the miracle, the man himself believed and his whole house (John 4:53).

If Jesus felt that this man should believe without a miracle, how much more should we!  We have the account of numerous miracles that Jesus and the apostles did.  John said, “These are written that you might believe that Jesus is the Christ, the son of God, and that believing you might have life through His name.” (John 20:31).  We can believe today through the study of the scriptures.  And just as the faith of this man grew as he saw the works of Jesus, ours can grow as we read about them in God’s word.  So then faith comes by hearing and hearing by the word of God (Romans 10:17).

Preaching in Samaria

By Paul Earnhart

Jesus had a powerful influence on the Samaritan woman whom He met at a well-side.  We read of this in John chapter 4 (John 4:5-42).  When He first began talking to her, she was so concerned with her task of drawing the water from the well that she was not interested at all in the spiritual water He offered her.  But after Jesus had talked to her for a few minutes, after He had demonstrated His supernatural knowledge of her life and had revealed Himself to her as the Messiah, she forgot all about her water pots and went running into the city, saying to her friends: "Come, see a man who told me all things that I ever did. Could this be the Christ?" (John 4:29)

One of the greatest hindrances to true faith in Christ is our preoccupation with material things.  We are so busy making a living, providing for our families, looking for a bigger house, trading cars, attending concerts, going to ball games, hunting and fishing, and on and on.  And the result is that we just don't have time for Bible study and prayer and Christian service and attendance to worship.  We are just too busy.

It is altogether to the credit of this woman that even after Jesus had reminded her of her sinful life, she allowed Him to talk to her.  She considered the evidence that He was the Messiah and once she had come to believe in Him, she undertook to share that faith with others.  Like Andrew and Philip (John 1:40-46), she did not try to convince them herself; she brought them to Jesus that they might reach their own conclusions.

And the result was remarkable.  After they had spent time with Jesus, "They said to the woman, 'Now we believe, not because of what you said, for we have heard for ourselves and know that this is indeed the Christ, the Savior of the world'" (John 4:42).  Jesus is His own best witness.  Let us take the time to know Him ourselves; then let us take others to the Scriptures that they may see Him for themselves and know that He is the Christ.
 

The Woman At The Well

By Paul Earnhart

We read in John chapter 4 beginning at verse 5 that as Jesus was passing through Samaria, He sat down wearily by a well while His disciples went to buy food (Jn. 4:5-6).  A Samaritan woman came to draw water and was surprised when Jesus asked for a drink.  Jesus told her that if she had asked, He would have given her living water (Jn. 4:10).  He was speaking of the spiritual refreshment which He could provide.  But her mind was so much on the water and the well that she could not think of spiritual water at all.

So, Jesus changed his approach.  He asked her to go and call her husband (Jn. 4:16).  This was His way of getting her to examine her own spiritual condition.  Jesus knew that she had had five husbands, and at that time she was living with a man who was not her husband (Jn. 4:17-18).  It is interesting that she immediately changed the subject.  She did not want to talk about her sins; so, she brought up an old question about the proper place to worship (Jn. 4:19-20).

Many people today are happy to talk about religion so long as it does not get into their personal lives.  They like to talk about such things as where Cain got his wife, or about Jonah and the whale.  They might even be willing to discuss their own religious experience and tell you about their church preference.  But if we should meet Jesus today as that woman met him, I am sure He would ask about our personal lives... how we are living before God.

What would you say if Jesus asked you about your husband, or your wife?  Are you living with someone who is not your spouse?  What would you say if He asked you how you make and spend your money?  What would you say if He asked about your favorite recreation and entertainment?  Would you feel comfortable talking to Jesus about these things?  Whether you talked to Him about them or not, He knows.  He knew that Samaritan woman's condition without her telling Him.  And before He can save you, you must face up to your condition and repent of your sins.  No amount of religion can save you without a complete change of life to bring it into harmony with God's will (Lk 13:1-5; Acts 2:37-38)).

Ice, Snow, Sin, the Sun and the Son

By Mark McCrary

Over the past few days, a winter storm has blanketed our area, and more is on the way.  At first, the beauty of the snow seems harmless, maybe even beautiful. Yet, beneath the surface lies danger. Ice coats the roads,  making travel treacherous. Branches bend under the weight, snapping and falling. Power lines collapse, plunging homes into darkness, and leaving areas of Louisville in disarray.

Like such a storm, sin often appears enticing and harmless at first. But when it takes hold, it weighs us down, disrupts relationships, and leaves damage in its wake. Romans 6:23 reminds us, “The wages of sin is death,” showing the ultimate consequence of sin’s icy grip. Just as the storm paralyzes movement and isolates us from others, sin separates us from God, leaving our souls cold and fractured.

But there is hope after the storm. When the sun comes out, the ice begins to thaw, and the snow melts away. Roads clear, trees straighten, and light returns to homes. The sun brings hope of restoration. The sun changes everything.

Similarly, the true Son, Jesus Christ, has the power to melt away the effects of sin in our lives. Through His sacrifice, He offers healing to our frozen hearts. John 1:29 declares, “Behold, the Lamb of God, who takes away the sin of the world!” His light shines into the darkest corners, melting away guilt, shame, and separation. Isaiah 1:18 captures this beautifully: “Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” Just as the sun transforms the storm’s effects, the Son transforms our brokenness into beauty, offering us peace with God and a life filled with His love.

In life, storms will come, and sin will tempt. But the sun that melts the ice is a reminder of the Son who heals the soul. Will you turn to Him, embracing His warmth and light, allowing Him to make all things new with you?

Redemption

By Boyd Hurst

“Redeemed, how I love to proclaim it, redeemed by the blood of the Lamb.”  We often sing of this thing called redemption, but I wonder if we give it serious thought as to its meaning and significance for the Christian.  I would like for us to consider the meaning of this term as used in scripture in the hope that it will draw us closer to the Lord, especially as we partake of the memorial feast each first day of the week.

The New Testament uses the idea of redemption in at least 3 ways:

• There is a Redeemer, Jesus Christ, who gave His life as a sacrifice for sin.
• We are able to have redemption through His blood, the forgiveness of sins
• The faithful believers will have eternal redemption in heaven, freed from the presence and power of sin and the corruption of the body at His second coming.

There are two words translated “redeem” in the New Testament.  One refers to the price paid for our redemption with a view to the actual redemption.  We see this in Gal. 3:13: “Christ has redeemed us from the curse of the Law, having become a curse for us…”  Also, in Gal. 4:5 speaking of Christ, He came ”to redeem those who were under the Law.”  Of course, that occurred when Jesus, our Redeemer, was crucified.  The second word translated “redeem” refers to the actual redemption.  An example is Titus 2:14 where speaking of Christ, it says “that He might redeem us from every lawless deed and purify for Himself His own special people.”

The blessing of redemption in Christ cannot be minimized, and it should be uppermost in our minds.  We see this idea strengthened in the following verses:

• Heb. 9:12 teaches that redemption brings deliverance through His death from the guilt and power of sin.
• Eph. 1:7 and Col. 1:14 teaches that it provides forgiveness of sins including both a liberation from the doom of sin and the introduction to a life of liberty, a newness of life as mentioned in Rom. 6:4.
• Heb. 10:10-14 explains that we have redemption not just from the consequences of sin, as under the Law, but from the sins themselves.

Eternal redemption through Christ provides deliverance from the presence and power of sin as well as bondage of the body to corruption, Rom. 8:23.

What a wonderful blessing of redemption we have through the sacrifice of Jesus that was manifested by His love for us.  We should never cease to lift Him up in praise and honor and glory.

“Redeemed, how I love to proclaim it.  Redeemed by the blood of the Lamb.  Redeemed thru His infinite mercy.  His child and forever I am.”