Our Spiritual Heritage

By Kim Davis

Where are you from? 

It is a common question we ask one another when making new acquaintances.  The answer provides a little insight into one’s past. Maybe the question is asked because one is looking for a commonality, or wants to understand the background behind another’s dialect, or perhaps it is pure curiosity.

I research genealogy as a hobby.  I am captivated by it and can spend hours in front of the computer looking at census records, immigration records, ship passenger lists, and other ancestral information.   I often think about the time I spend reflecting upon the past.  Does it really matter who my ancestors were?  Of course, our salvation does not hinge upon it.  But in many respects, our individuality is a direct reflection of our ancestor’s and their decisions.   

Our ancestors decided whether or not to believe in God.  If so, how and where would they worship God?  They made decisions about what type of values they would instill in their children.  They determined how hard they would work at their marriage.  They decided how to teach their children to respect and serve others.

Each generation processes what they have or have not learned from their parents, grandparents, or other important figures, while also considering additional outside influences to then face the same decisions.

Generation after generation of imperfect Christians will face struggles, heartaches, disappointments, and discouragement.  Each generation will stumble along the way but they must continue to follow Christ to the best of their ability.  Each generation has a responsibility to learn, to grow in knowledge and faith, and to teach others about Christ.  This is the only way the perfect law can be spread to the next generation.  Deut. 6:5-7 says “You shall love the Lord you God with all your heart and with all your soul and with all your might.  And these words that I command you today shall be on your heart.  You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.”

We cannot let Satan derail us.  I do not want to be the person in my family tree who decides to stop following Christ.  I want to do everything in my power to continue this tradition of worshipping God and serving him faithfully and influencing my children to do the same.  We often hear “it does not matter where you came from, what matters is where you are going?”  Where we come from determines our starting point in life but what truly matters is the point where we end.  Are we ready to meet our Redeemer when our time comes?

At Douglass Hills, we teach our children about their spiritual heritage.  When you think back to Abraham and the unbroken lineage that brought us our Savior, it is a marvelous wonder that certainly was planned. 

“Our children are a heritage from the Lord,” Psalm 127:3.  I believe the Lord shares John’s sentiment written in III John 1:4, “I have no greater joy than to hear that my children are walking in the truth.” 

How are we individually contributing to our own children’s spiritual heritage, or to the spiritual heritage of other children at Douglass Hills?  It is the single most important thing in their life and demands our full attention.  Providing for our families is important.  Leisure activities are important.  Family time is important.  Let us all make sure we are not letting the important things crowd out the most important, which is Christ.  Knowing Him.  Teaching Him.  Loving like Him.  Trying our best to be like Him.

Reflections on the New Star Wars Movies and a Disturbing Cultural Message

By Mark McCrary
 
I’ve been thinking about the new Star Wars movies.  No, this isn’t a review, a geeky complaint or admonition to watch them.  It is a consideration of what they are saying about us as a culture.  There’s a spiritual point, so please stick with me for a few minutes.
 
I remember walking out of the second new movie (“The Last Jedi”) wondering, “Okay… so, who’s the bad guy here?” The one I thought was the bad guy, Snoke, had been killed in the middle of the movie. I didn’t think it was Kylo Ren because while he was sometimes bad, he kinda acted like he wanted to be good sometimes.  So, who’s the bad guy?
 
Why’s it so important to have a bad guy? Because the original Star Wars movies were a morality play. They were good versus evil. In the first Star Wars movie, within the first 5 minutes we were introduced to Darth Vader.  He was dark, imposing, barking orders with his deep bass, slightly mechanized voice, lifting people up in the air choking them with the power of the Force… and that was the just the beginning of the movie.  Hands down, there were no questions as to who the bad guy was in this movie (and the subsequent original movies). But, there was no one like that in the new movies.  
 
I think—on reflection—that the possible reason why could be of significance to Christians.  You see, the original and new movies were made in two very different times in our nation’s culture.  In the 70’s (with all its problems), there was still an acceptance of some absolutes; in good and evil; black and white.  However, today, absolutes are by and large rejected.  Views about right and wrong are more “nuanced.” Rather than black and white, things are more gray and uncertain.
 
It is true that there is a lot of gray in life. But absolutes, black and white, right and wrong… these are things that can’t be ignored.  If they are, it is to our peril.  This isn’t just reality; it is biblical.  
 
God is good (Exodus 34:6; 1 Chronicles 16:34; Psalm 145:9). Not just sometimes, but always.  He is perfect, and all his guidances are right (Psalm 19:7-11). Jesus is the absolute perfect physical reflection of this perfect God (John 1:1,14; Hebrews 1:3), and He is the only way to Him (John 14:6).
 
The Devil is evil (Matthew 13:19)—not misunderstood; not confused.  He is a liar and a murderer (John 8:44), and to follow Him leads to certain, eternal punishment (Matthew 25:41-46).
 
There is light and darkness (1 John 1:5-10), and you and I have to choose which one we will walk in.  If we choose the light, we will go to heaven.  If we choose darkness, we will be lost in hell forever.
 
Now, I acknowledge I may be making too much out of this.  But, importantly, as our culture drifts more into a rejection of absolutes it will be reflected more and more in our entertainment.  Followers of God must not have our heads in the sand about this. While I am not suggesting we must abstain from entertainment because of these messages (though some may choose to), I am saying in no uncertain terms that we must be aware of them; and more importantly, aware of the biblical message and its truthfulness. We must stand by that message. Otherwise, we will be spiritually confused and liable to fall for any deception that comes our way (Ephesians 4:14).

Why the Prophets are Crucial Reading for Christians

By Brock Henry

If we are to be like Jesus, we must know the prophets like Jesus.

Based on the number of prophets Jesus quoted and the number of times He quoted them, it seems safe to assume that Jesus spent significant time studying the prophets. Contrary to our shying away from them, Jesus apparently immersed Himself in the prophets.

Why are these ancient texts so crucial, though? Why should we (and why did Jesus) spend so much time in them? 

The overarching answer lies in the text of Ephesians 2:19-20: “So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and the prophets, Christ Jesus Himself being the cornerstone…”

If Christ is the cornerstone of the building of which we are living stones (1 Peter 2:5), then the apostles and the prophets are the foundation on which the building is grounded. The prophets undergird the very structure in which Christ is the defining feature.

Therefore, the prophets are not incidental to who we are as Christians; they are foundational.

Consider, though, two additional reasons for us to dive deep into the messages of the prophets: First, they teach us about God, the Creator. Second, they teach us about ourselves as created beings.

Here are three crucial lessons the prophets teach us about God:

• God is faithful. We will wander away from God, but He will never wander away from us. “The Lord’s lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; great is Your faithfulness.” (Lamentations 3:22-23)

• God is patient and long-suffering. In large part, God repeated the same messages over and over to His people, because He wanted to give them time to repent and to come home. “Since the day that your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets, daily rising early and sending them” (Jeremiah 7:25). God has demonstrated a willingness to endure significant rejection and great personal agony in order to give people continued opportunity to come home.

• God is willing and able to punish obstinate sinners. God is merciful, yes, but He is also just. And a just God punishes those who willfully refuse to obey. “For I solemnly warned your fathers...yet they did not obey or incline their ear, but walked, each one, in the stubbornness of his evil heart; therefore I brought on them all the words of this covenant…” (Jeremiah 11:7-8). If we are punished by God, we will deserve it, and it will be in spite of the fact that He provide us with ample opportunity to repent. 

Second, here are three crucial lessons the prophets teach us about ourselves:

• We want to go our own way even when it’s not in our best interest. “All of us like sheep have gone astray, each of us has turned to his own way...” (Isaiah 53:6). And as we know from the Proverbs, our own way can lead us straight to disaster: “There is a way which seems right to a man, but its end is the way of death” (Proverbs 14:12).

• We are not sufficiently wise to direct our own steps. No matter how much we think we know and understand, we do not have sufficient perspective to appropriately choose a path for ourselves. “I know, O Lord, that a man’s way is not in himself, nor is it in a man who walks to direct his steps” (Jeremiah 10:23). Insisting that we have sufficient wisdom to direct our own steps is equivalent to a blind man insisting he has sufficient sight to drive a car.

• Our thoughts and ways are infinitely lower than God’s. Because of our insolent pride, our egos may be as high as the heavens, but our abilities are not. “For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts” (Isaiah 55:9).

To recap, the prophets are crucial to us as twenty-first century Christians for at least three reasons:

• They are foundational to our Christianity.

• They teach us about the Creator.

• They teach us about ourselves as created beings.

But, let’s finish where we started...with Jesus (and us).

If we are to be like Jesus, we must know the prophets like Jesus. He knew the prophets, because He studied the prophets, and He studied the prophets, because they were important.

In the end, though, Jesus studied the prophets not simply because they were important, but because they were central to His very mission: “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.” (Matthew 5:17)

If that is the case, we must study the prophets then, because Jesus is central to our mission.

Of Rudders and Bits James 3:3-5

There is a battle we all fight every day: conquering our tongues.  James 3:8  But no human being can tame the tongue.   Our tongues are powerful.  A Google search revealed 19 pages of scriptures that refer to the tongue and its power for good or  destructiveness !!!!  “Death and life are in the power of the tongue” (Prov. 18:21)   Proverbs 12:18   “There is one whose rash words are like sword thrusts…”  James chapter three details the power of the tongue for good and bad.  James 3:9 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers, these things ought not to be so.”

The Battles We Fight

1.We make assumptions sometimes and tell them to others. In Acts 21:37-41  we read that Paul was the subject of a widely communicate false assumption that could have cost him his life.

2.The Lying Tongue  Acts 5:3     Proverbs 6:16-19

3.The Boasting Tongue Luke 18:9-14 

4.The Gossiping Tongue    Proverbs 20:19   

5.The Critical Tongue   Ephesians 4:29

6.The Double Tongue   James 3:9

7.The Hateful  Tongue  Ephesians 4:31-32 

8.The Retribution Tongue   1 Peter 3:9

9. The Explosive Tongue  James 3:8

10.The Correcting Tongue  Ephesians 4:29    Matthew 18:15-17

The Right Uses of the Tongue

There are many ways to constructively use our tongues:

1. To praise God (take time to read through Psalms 148, 149 and 150!)

2.To pray to God 1 Peter 5:7

3.To sing to the Lord (Read Psalm 96).

4.To encourage and help others (So many good ways to do this!)

5.Also consider these scriptures:  Mark 9:50    Romans 12:10    Galatians 6:2    Ephesians 4:32    Colossians 3:16   1 Thessalonians 5:11  Hebrews 3:13    Hebrews 10:24     James 5 :16

Rethinking Tradition

By Susanna Cornett

I grew up attending a small congregation in Kentucky that often did not have a dedicated preacher. We relied on preachers in the area, and our meetings were usually with preachers from the Athens area of north Alabama. My mom & I joked that we were in the Athens Conference – that our speakers, doctrine, and traditions tracked with what was usual in north Alabama.

It was a joke, but also served a useful purpose: to remind us not to affiliate with a set of traditions devised by men, but rather to keep Scripture paramount.

Traditions are useful tools to create order and familiarity, to serve as shorthand in understanding a situation. They are not wrong in themselves; Paul tells the Thessalonians to hold the traditions (2 Thess. 2:15). But those are the traditions of the Scripture, of God’s word. We must be careful that we don’t allow the traditions of worship and service that have evolved for order and preference to become in our minds equal with the will of God. Paul speaks out against this explicitly in 1 Corinthians 12:15.

Any reasoning, honest, seeking person who obtains a Bible without access to other Christians and their traditions has all he needs to serve and obey God fully. He will develop his own traditions that work in his situation. If he is in a Muslim country, Sunday will be another work day. He may gather with fellow Christians for a short service in the late evening, rather than having two services during the day. If he moves to the United States, would he be wrong to continue in his own tradition rather than adjust to the common traditions here?    

We are commanded to teach the world, but much of the world does not look or sound or live as many of those in our churches do. Would all the people you come into contact with on a daily basis feel comfortable coming to worship with you? If not, why?

We don’t have to change our traditions, dress differently, or compromise our faith in any way to be open to living in harmony with those who think and live differently, as long as together we are worshipping our Lord in the ways He commands. We do have to discern between the comfort of our traditions and the truth of Scripture that makes room for any traditions not in conflict with its teachings.