“Hour”

 By Mark McCrary

Studying through the Gospel of John recently, I was struck by just how often and exactly how the word “hour” is used.  In John, an “hour” stands for a time of action, consequence, and sometimes decision.  In Jn. 16:21, “When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.”  With that in mind, what are some of the different lessons found about hours in the Gospel of John?

Jesus had an “hour.” This is the most prevalent idea.  Jesus’ hour was His time to face the cross and die as a sacrifice for the world. Until halfway through the gospel, John speaks of Jesus’ hour as something not yet present for Him.  In John 2:4, when asked by his mother to do something about the wine shortage at a wedding, Jesus responded, “Woman, what does this have to do with me? My hour has not yet come.”  This message is reaffirmed in 7:30 and 8:20.  Jesus had much work ahead of him to fulfill the task given to Him by His Father.  However, that changed in 12:23 when Philip brought some Greeks to meet Jesus.  Jesus then said, “The hour has come for the Son of Man to be glorified.”  In 13:1, before eating the Passover meal with His disciples, we are told, “Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father….” This was the hour of His glorification. Before His death, He prayed, “Father, the hour has come; glorify you Son that the Son may glorify you…” (17:1). Jesus’ hour was the fulfilling of His purpose by dying on the cross for the salvation of all who would come to Him.

There is an “hour” of worship.  Since the creation in the Garden, humanity has always been purposed with worshipping God.  However, Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.  You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him” (4:21-23).  Jesus promised a time when worship would not revolve around a mountain of some kind, or any particular place.  It would be a spiritual activity enabled by truth. We need to take advantage of this every first day of the week.  But, not just then; we need to remember this all the time.  Our “hour” of worship is any hour, any time, and any place.

There is an “hour” Christ heals. “So he asked them the hour when he began to get better, and they said to him, ‘Yesterday at the seventh hour the fever left him.’ The father knew that was the hour when Jesus had said to him, ‘Your son will live.’ And he himself believed, and all his household” (4:52-53).  This healing is sometimes physical healing, but more importantly, it is the promise of spiritual healing for those who come to Him.

There is an “hour” of resurrection. In 5:25,28, Jesus said, “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live,” then “Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice….”  The ultimate time of consequence lays before us all.

There is an “hour” of clear revelation.  Jesus promised in 16:25, “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father.” This likely references the events after His resurrection when the apostles moved from uncertainty to confidence in their preaching and boldness. What was the source of this change? The coming of the Holy Spirit to reveal all of God’s truth (16:12-13).  We live in this hour today.  But, perhaps there’s another application for us: the hour we really start understanding what God expects from us.  Call it the hour we transition from immaturity to maturity; from being unaccountable to being accountable.  That hour waits for each of us.

There is also an “hour” of fear and betrayal.  “Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone” (16:32).  That hour came quickly for the disciples as their rabbi was killed and their world shaken.  Time was spent in hiding.  Yet, the coming of the Holy Spirit in Acts 2 reminded them that they were not without help— “Yet I am not alone, for the Father is with me.” God was with them through the course of their lives, through the good and the bad.  When Paul’s world seemed to be falling apart around him, he found comfort in the Lord’s presence (2 Tim. 4:17). There are hours that we face that change our lives—times that are both good and bad.  We sometimes traverse the “valley of the shadow of death” (Psa. 23:4)—but we never traverse it alone.  If we are faithful, God is with us in this hour.

Finally, there is an “hour” of responsibility.  At the foot of the cross, the disciple John stood next to Jesus’ mother, Mary.  The dying Son looked down and said to John, “Behold, your mother!” The text follows with, “And from that hour the disciple took her to his own home” (19:27).  Jesus called John to accept in that hour a new, very personal responsibility.  What responsibilities does Christ call you to today? Devotion to your parents? Spouse? Children? How about a greater responsibility to our brethren? Maybe even our society around us?

“Hour” is an important concept in John’s gospel.  It looks to a time to act.  What is the hour before you now? Is it the hour to believe? To serve? To confront? To endure? Is it still in front of you? Has it arrived? Or, has it passed without action from you?

What does it Mean to be a Christian?

By Mark McCrary

May I ask you to think about a question—do you consider yourself to be a Christian? May I ask you to consider a follow up question- what does it even mean to be a Christian? To a lot of people, being a Christian is just the idea of going to worship services a few times a month (or year), praying from time to time, or having a generally good idea and feeling about God and believing in Him.  But, that’s not the standard that Jesus set.

Jesus said this in Matthew 7:21-23, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!”

Perhaps the defining trait for the child of God is obeying God and submitting to Him and His will for our lives.  It is looking to Him and His word, and taking that study seriously and contemplating when you study, “Am I living this way? Is God first in my life? Am I obeying Him?”

What many do is profess to have faith, but then do whatever they want to do.  Jesus said if we want to be a part of the kingdom of heaven, we are concerned about what God tells us to do, and we do just that.

Are you living as A Christian?

Leadership from Preachers

by Mark McCrary

I wasn’t a good leader when I first started preaching.  In fact, it is generous to even say I wasn’t good at leading.  I didn’t lead.  At all.

You see, I grew up hearing, “The preacher isn’t a pastor!” So naturally, when I started preaching the last thing I wanted to be seen as was a pastor.  After all, that was one of the big problems in denominationalism, right? Biblically, formal church leadership is found in the form of elders (1 Tim. 3:1-7; Titus 1:5-9).  They shepherd and protect the church (Acts 20:28; 1 Pet. 5:1-4), while the preacher’s primary task is preaching the word (1 Tim. 4:2).

Looking back, there were numerous times when I wish I had asserted more needed leadership in the first two churches for which I preached. But, because I didn’t want to be viewed as a pastor, I wasn’t even a leader.  To be honest, I probably was rarely even a suggester.

Then, something remarkable happened.  I actually read the Bible.  Specifically, Paul’s letters to Timothy and Titus. These books, written to preachers, are about leadership.  A preacher’s leadership. I learned that while a preacher still isn’t a formal leader like a pastor (elder, shepherd, overseer), he is still an informal leader and should embrace that leadership role.

Take for instance Timothy.  He was young and unsure of himself (2 Tim. 1:3-7). Yet, despite this, he was called to be brave (1 Tim. 1:18), see to the appointment of shepherds (1 Tim. 3:1-7), teach and command the things Christians need to hear (1 Tim. 4:6-8; 11), set a good example (1 Tim. 4:12; 6:11-16; 2 Tim. 1:15; 2 Tim. 2:22-25), use his “gift” (1 Tim. 4:14), manage people (1 Tim. 5:1-16) and church disputes (1 Tim. 5:17-6:2; 2 Tim. 2:14-19), and watch out for false teachers (1 Tim. 6:2-5).

Titus, too, was to lead by appointing shepherds (Tit. 1:5-8), silence false teachers and trouble-makers (1:10-14; 3:9-11), teach “sound doctrine” (2:1), set a good example (2:7-8), and remind people to be obedient to civil rulers (3:1-2).  Paul summed up Titus’ work—the preacher’s work—with these words, “Declare these things; exhort and rebuke with all authority. Let no one disregard you” (2:15).

Living right.  Standing for truth.  Confronting people dangerous to the flock.  Teach.  Set the right example. Deal with problems.  These are all things leaders do. These are things preachers do.

Now, to be clear, when elders are present, preachers are to follow as well.  But, they still are to show godly influence in the church through informal, yet necessary acts of leadership.

The World Needs Lights

By Mark McCrary
 
Viruses.  Racism.  Injustice.  Riots. Financial upheaval.
 
It is tempting to think that things have never been worse, yet our field of vision over the course of time is very narrow.  The reality is human existence has always been filled with all of the above, along with earthquakes, tsunamis, tornados, famines, awful diseases, conquests, pillagings, dominations, food and water shortages, mosquitoes, snakes, lions and tigers, and bears… and the lists go on and on.
 
Reasons to be upset, scared, anxious, concerned, frustrated and the like are nothing new.  They have been the constant companions of the human experience and while we travel this earth, they always will.
 
Despite these realities, the Bible holds several enticing possibilities before us: we can have hope (Psalm 42:11; 62:5-6; Romans 15:13; 1 Timothy 4:10), joy (Psalm 16:11; John 15:10-12; Galatians 5:22-23 ) and peace with others (Psalm 34:13-15; Isaiah 32:16-17; Luke 2:13-14; Romans 12:17-18; 1 Corinthians 13:11)—even in this life.  It does not give us these things by taking us out of the world, but by giving us tools to use while in this world. What are these tools?
 
There are numerous passages we could look to, but let’s spend a few minutes contemplating Paul’s exhortation to the Philippians: “Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life…” (Philippians 2:14-16). 
 
Under inspiration, Paul gives us some simple, doable actions we can put into place in our lives.  First, he tells us not to complain.  All of us complain from time to time.  Sometimes, those complaints move from “time to time” to all the time.  Spend some time this week paying attention to your speech; look over your social media posts.  Be honest. How much do you see yourself complaining? It may be more than you think.  We can post all the Bible verses we like on Facebook or Instagram, but when we complain—especially when people know we are a Christian—we aren’t showing the world that we are any different than anyone else.  So, check your complaining. Complaints stem from too close a proximity to the world.  Paul’s attitude (and Christ’s for that matter) was radical because he focused on different things: “So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” ( 2 Corinthians 4:16-18).
 
When you make the decision to stop being negative, you must follow that up with an equal decision to being positive— shine as a light.  Point people from the chaos of the world to the love and peace of God.  You aren’t being self-righteous when you decide to model this; people need to see that it really is possible to have the peace that “surpasses all understanding” (Philippians 4:7) in the “midst of a crooked and twisted generation.” People need to hear that injustices are real, that life stinks sometimes, but when one sets their mind on God in obedience, it really can change one’s life and outlook.  We need to be living proof of this.
 
Finally, all of this is made possible because you “hold fast to God’s word.” Every day we are all tempted to cast aside the Biblical teachings to some degree or another. Don’t.  Always remember that real freedom comes from following God and His word (Romans 6:15-19). The more we submit to God’s wisdom rather than our own, the more peace we will have.  Hold on desperately to God and His word.  
 
God needs a hitter this week in this game we call life.  Let’s step up to the plate.

Reflections on the New Star Wars Movies and a Disturbing Cultural Message

By Mark McCrary
 
I’ve been thinking about the new Star Wars movies.  No, this isn’t a review, a geeky complaint or admonition to watch them.  It is a consideration of what they are saying about us as a culture.  There’s a spiritual point, so please stick with me for a few minutes.
 
I remember walking out of the second new movie (“The Last Jedi”) wondering, “Okay… so, who’s the bad guy here?” The one I thought was the bad guy, Snoke, had been killed in the middle of the movie. I didn’t think it was Kylo Ren because while he was sometimes bad, he kinda acted like he wanted to be good sometimes.  So, who’s the bad guy?
 
Why’s it so important to have a bad guy? Because the original Star Wars movies were a morality play. They were good versus evil. In the first Star Wars movie, within the first 5 minutes we were introduced to Darth Vader.  He was dark, imposing, barking orders with his deep bass, slightly mechanized voice, lifting people up in the air choking them with the power of the Force… and that was the just the beginning of the movie.  Hands down, there were no questions as to who the bad guy was in this movie (and the subsequent original movies). But, there was no one like that in the new movies.  
 
I think—on reflection—that the possible reason why could be of significance to Christians.  You see, the original and new movies were made in two very different times in our nation’s culture.  In the 70’s (with all its problems), there was still an acceptance of some absolutes; in good and evil; black and white.  However, today, absolutes are by and large rejected.  Views about right and wrong are more “nuanced.” Rather than black and white, things are more gray and uncertain.
 
It is true that there is a lot of gray in life. But absolutes, black and white, right and wrong… these are things that can’t be ignored.  If they are, it is to our peril.  This isn’t just reality; it is biblical.  
 
God is good (Exodus 34:6; 1 Chronicles 16:34; Psalm 145:9). Not just sometimes, but always.  He is perfect, and all his guidances are right (Psalm 19:7-11). Jesus is the absolute perfect physical reflection of this perfect God (John 1:1,14; Hebrews 1:3), and He is the only way to Him (John 14:6).
 
The Devil is evil (Matthew 13:19)—not misunderstood; not confused.  He is a liar and a murderer (John 8:44), and to follow Him leads to certain, eternal punishment (Matthew 25:41-46).
 
There is light and darkness (1 John 1:5-10), and you and I have to choose which one we will walk in.  If we choose the light, we will go to heaven.  If we choose darkness, we will be lost in hell forever.
 
Now, I acknowledge I may be making too much out of this.  But, importantly, as our culture drifts more into a rejection of absolutes it will be reflected more and more in our entertainment.  Followers of God must not have our heads in the sand about this. While I am not suggesting we must abstain from entertainment because of these messages (though some may choose to), I am saying in no uncertain terms that we must be aware of them; and more importantly, aware of the biblical message and its truthfulness. We must stand by that message. Otherwise, we will be spiritually confused and liable to fall for any deception that comes our way (Ephesians 4:14).