Women and the New Testament
By Mark McCrary

Mention the Bible to some people today, and one of the first things they will think of is sexism. After all, it teaches that men are the head of the house, that women can’t be preachers, that they are second class citizens, that sex is only for the man—generally, that women aren’t important, right?

Well, yes and no. It is certainly true that God has ordained that the man is to be the head of the family (Eph. 5:22-29), and He has also determined that women are not to have teaching authority over men (1 Timothy 2:11-12). No Sexual Revolution can ever overthrow these truths. However, most misconceptions and misunderstandings people have about women and the Bible are just that—misconceptions and misunderstandings; and very erroneous ones as at that.

Did you know that women ministered to Jesus and helped Him in his important task? Luke 8:3 tells of many who “provided for Him from their substance.” Women were also the first witnesses of the resurrection (Luke 24:1-10). This is remarkable because in Jewish society, the testimony of women in the court of law had little if any weight.

One of the few named servants in the church apart from the apostles was that of a woman—Phoebe (Romans 16:1). In fact, Romans 16 list the names of a number of disciples in the city of Roman, many of which were women, such as Priscilla (v. 3), Mary (v. 6), Juna (v. 7), Tryphena, Tryphosa, Persis (v. 12) and Julia (v. 15). Mentioned as well—though not by name—are Rufus’ mother (v. 13) and Nereus’ sister (v. 15).

Contrary to the view of women in much of the first century society, the teachings of the New Testament lifted them up. Their sexual desires and needs were elevated to the same level as those of men—“Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does.” Peter reminded husbands that they are to view their wives as “heirs together of the grace of life” (1 Pet. 3:7). To fail to do so, he warned, would hinder a man’s prayers to God. Also, the husband was told to view his wife as a “weaker vessel”—not that she is spiritually weaker, but she was to be viewed as something precious and valuable to him; something to be honored and protected at all costs.

Though the husband is the spiritual leader in the home, there is certainly a sense from Ephesians 5 that even he is submissive to his wife as he leads. Everything he does in verses 25-29 is with her and her well being in view. If she is not bettered because of his leadership, he’s doing something wrong and needs to correct it.

That they are also of the same spiritual value as men is seen in Gal. 3:26-29, “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.”

Are women under more restrictions then men? From a teaching standpoint, yes; but from the standpoint of worth and usefulness, she stands shoulder to shoulder and head to head with any man. Her role is not one of leadership. But remember: role is functional; worth is intrinsic. Let’s focus on the worth and value of women found in the New Testament; let’s preach it, embrace it, use it and live it.

God has blessed me with three wonderful and spiritually minded daughters. My prayer for them and all God’s female servants is that they be used—just as any man—in God’s kingdom as He sees fit for His own glory and honor. Such should be the prayer of us all.

The Power of Two

By Mark McCrary

“If you want something done right, you’ve got to do it yourself!”  How many times have we heard that? How many times have we said that? Have you ever looked at Luke 10 and wondered why Jesus sent His disciples “two by two?”

One of the things that made the life of Paul so wonderful is the fact he never starred in “The Adventures of Paul the Apostle.”  Like the great servants of God who had gone before him—Moses and Joshua, Ruth and Naomi, Elijah and Elisha—he did his work with others.  He lived the wisdom of King Solomon, “Two are better than one, because they have a good reward for their labor.  For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up. Again, if two lie down together, they will keep warm; But how can one be warm alone? Though one may be overpowered by another, two can withstand him.  And a threefold cord is not quickly broken” (Ecclesiastes 4:9-12).  He lived “The Power of Two.”

The “Power of Two” in Paul’s life really began with Barnabas in Acts 11, as the church in Jerusalem sent him to Antioch after the “wall of separation” had fallen between Jews and Gentiles.  We are told in Acts 11:23 that great things were taking place there.  Yet, verse 25 tells us this effective teacher felt, on some level, the need for help and left this blossoming work to find a certain disciple he had defended before the church in Jerusalem less than 10 years before.

Saul joined the side of his old defender, and one of the greatest “teams” in history was formed.  Chapters 13-15, spanning a period of some 11 years, show remarkably the “Power of Two.”  They traveled together.  They preached together.  They disputed error together.  Together, they left churches in better shape.

What are the lessons preachers and teachers can learn from Paul and Barnabas? First, there is benefit of diversity.  Paul, as evidenced in Acts 14:12 and other verses (Acts 13:7, 43, 46; 14:1), seemed to have been the more active orator.  While preaching in Lystra, he was believed to be Hermes, messenger of the Greek gods.  Barnabas, on the other hand, was thought to be Zeus.  F.F. Bruce suggests in his commentary on Acts that he was thus identified because of “his more dignified bearing.”  This is, of course, conjecture, but it does illustrate the reality that they were two different men contributing something needed to the same work.  Diversity in abilities is sometimes one of the great powers of two.  One may have a strength needed in one area of work at a particular moment, while someone else brings strength in other areas and at other times. 

There is also the benefit of shared encouragement.  How often did Barnabas get tired, yet Paul’s zeal fueled him on? How often did Paul get frustrated, yet Barnabas’ steady temperament settled him down?  This is one of our great needs as Christians today—someone to lift us up when we are down; to urge us forward in our task when all we want to do is quit.

Then there is the benefit of shared wisdom.  The Bible speaks often of the need of good counselors (Proverbs 11:14; 15:22; 24:6).  Paul likely relied upon the “seasoned” advice of Barnabas from time to time.  Perhaps at other times Paul’s take on a situation was more accurate and Barnabas benefited.  Preachers and teachers would do well to have someone close by for practical wisdom and guidance.

Finally, there is the benefit of a shared harvest.  Barnabas left the fields “white for harvest” to make a trip of 300 miles for one reason:  he knew two could do more than one. Why is it never recorded that Barnabas became angry over Paul’s more vocal position?  When he was considered a “lesser” god than Barnabas, why didn’t Paul get angry?  Because they were selfless men, and the harvest was all that mattered.  Workers look to the potential of a larger harvest with which to glorify God.  What keeps some from never “teaming” with others and discovering the power of shared work is pride and rivalry.  How should you feel when another preacher or teacher is thanked for a point well made? Rejoice that the gospel is preached (1 Corinthians 3:5-6; Romans 12:15)!  The harvest is our goal, not our place in the harvesting. 

What, then, do we learn from Paul and Barnabas?  Learn the power of two!  Some preachers may preach with another preacher at the same church.  Others may find the “Power of Two” in another preacher close by.  Some men or women may “team teach” a class.  Open your heart to the help of others—and be willing to give it as well.

What does it Mean to be a Christian?

By Mark McCrary

May I ask you to think about a question—do you consider yourself to be a Christian? May I ask you to consider a follow up question- what does it even mean to be a Christian? To a lot of people, being a Christian is just the idea of going to worship services a few times a month (or year), praying from time to time, or having a generally good idea and feeling about God and believing in Him.  But, that’s not the standard that Jesus set.

Jesus said this in Matthew 7:21-23, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!”

Perhaps the defining trait for the child of God is obeying God and submitting to Him and His will for our lives.  It is looking to Him and His word, and taking that study seriously and contemplating when you study, “Am I living this way? Is God first in my life? Am I obeying Him?”

What many do is profess to have faith, but then do whatever they want to do.  Jesus said if we want to be a part of the kingdom of heaven, we are concerned about what God tells us to do, and we do just that.

Are you living as A Christian?

Disconnected?

By Mark McCrary

Last week in parts of the Southeast there was a cellphone outage that lasted for several hours.  It wasn’t uncommon to see people staring at their phones in disbelief, fighting that growing feeling of disconnection from information and relationships.  What if someone can’t reach me? What if I can’t reach someone? What’s happening in the world while I can’t access the internet? I can’t Tweet or even post about this in real time on Facebook and Instagram!  A sigh of relief went out when cellphone service went back up and phones stirred with life once more.

Would to God we were so distraught when disconnected from God.  Sin has in fact disconnected all of us from God—“But your sins have separated you from your God, and your sins have hidden His face from you” (Isaiah 59:2).  When man first fell in the Garden, the Holy God could not have fellowship with an unholy people.  The same happens when you and I sin today.  At some point (which varies from person to person) we are disconnected from God, cut off from information from God and how to live a meaningful life; cut off from the only One who blesses us; cut off from a relationship with the One who loves us more than we could ever imagine; and given wholly over to sin and all its destructive power.  Ultimately, cut off from real life given only by Jesus (John 10:10).  We desperately need that connection.

But Jesus said in John 10:10, “I have come that they may have life, and that they may have it more abundantly.”  Jesus came to give us information about the Father and—importantly—to reestablish that relationship disconnected by sin through His sacrifice. 

Forget about the phone; have you been disconnected from God? You need that connection—and it is there! If you aren’t His child and would come to Him in faith, ready to cast aside the very thing that separates you from God, you may be baptized and have all your sins washed away (Mark 16:16; Acts 2:38; 22:16; Gal. 3:27)—you can be reconnected with God.  If you are His child but you have wandered away, like the father of the prodigal, He still waits for you if you will only come back.

Get connected.