Lessons from Barabbas

By David Norfleet

In the dramatic moments leading up to the crucifixion of Jesus, we witness a profound injustice unfold—a narrative that resonates through the ages. As Jesus stands trial before Pilate, the decision to release Barabbas, a notorious criminal, instead of the innocent Savior stands as one of history’s greatest travesties. This moment, captured in the Gospels and Acts (Matthew 27:15-26; Mark 15:6-15; Luke 23:13-25; John 18:39-40; Acts 3:14), invites us to explore crucial lessons that emerge from this painful story.

Life Isn’t Always Fair

The first lesson we encounter is the harsh reality that life is not always fair. In John 18:39-40, we see the stark contrast between justice and injustice, where the guilty are favored over the innocent. Ecclesiastes 9:11 reminds us that the race isn’t always won by the swift or the battle by the strong. Jesus faced this injustice with a heart full of humility, submitting to God’s will even when He could have called upon legions of angels for rescue (Matthew 26:53). This serves as a powerful reminder for us: in moments of hardship, we can choose to respond with grace, just as Jesus did.

Ignorance Can Lead to Wrong-Doing

Another lesson emerges when we consider the ignorance that fueled the crowd’s demands. Acts 3:13-18 reveals that many of the Jews acted out of a lack of understanding. Their religious fervor, devoid of knowledge, led them to reject the very Messiah they had long awaited. This illustrates a critical truth: when our faith lacks understanding, we risk making grave errors. They failed to recognize Jesus as the fulfillment of Old Testament prophecies, by allowing their own preconceptions to incorrectly interpret scriptures such as Isaiah 42:1 and 52:13-15.

The Danger of Blindly Following

The crowd’s choice to demand Barabbas’s release underscores the danger of blindly following others. Stirred up by the chief priests, they lost sight of justice (Mark 15:6-15). This scenario serves as a cautionary tale against the mob mentality that can sway us. Matthew 15:14 warns us not to follow those who lead us astray. It’s essential to engage critically with our beliefs and choices, rather than simply go along with the crowd.

The Loudest Voices Often Get Their Way

In moments of public pressure, we see how the loudest voices can dominate the narrative. Luke 23:13-25 illustrates how Pilate, faced with a tumultuous crowd, ultimately chose to appease them rather than uphold justice. This phenomenon isn’t unique to biblical times; it happens in our world today. Leaders often prioritize the demands of the loudest factions, as noted in Mark 15:15. We must remain vigilant against the sway of public opinion and be wary of the influence of the masses, as warned in Exodus 23:2 and Proverbs 1:10-15.

Hypocrites Are Blind to Their Hypocrisy

The hypocrisy of the religious leaders stands out starkly in this narrative. They accused Jesus of rebellion while failing to recognize their own similar transgressions (Luke 23:1-5). Their cry, “His blood be on us” (Matthew 27:25), reveals a troubling blindness to their own hypocrisy (Matthew 23:6-7; 15; 23). This reminds us that self-awareness is crucial; we must be willing to examine our own hearts before pointing fingers at others.

Barabbas Represents Every Sinner

Finally, Barabbas’s story resonates deeply with each of us. Like Barabbas, we are all guilty of sin (Romans 3:23). Yet, in a profound act of grace, the innocent Jesus took the place of the guilty, offering us the chance for redemption (Isaiah 53:4-6; Romans 5:6-8; Galatians 3:13). Barabbas’s release symbolizes the hope that we, too, can be set free through the sacrifice of Christ.

Conclusion

As we reflect on the fate of Barabbas, we’re left with questions. What happened to him after his release? Did he remain unchanged, or did he experience a transformation? Perhaps he became a Christian, only to later stray. Or maybe he embraced the truth of Christ and lived faithfully until the end.

Ultimately, we are all faced with choices that shape our lives. Like Barabbas, we have the opportunity to respond to grace. The question remains: how will we choose to live in light of the profound gift we’ve received? Each path we take leads us toward our own story of redemption, and it’s a journey worth considering.

Do Today’s Youth Accept Absolute Values? - Part 2

By Tom Rose

In part 1, the author presented evidence that many of today’s youth do not accept absolute truth.  Because of this, many youths are making wrong choices.  Part 2 presents a classroom illustration of this issue and provides some action steps parents and religious educators can take to address this problem and why it is extremely important.

Consider an activity in which a group of high school Christians were challenged to grasp the reality of Jesus’ resurrection as objective truth. A jar of marbles was placed in front of the class and students were asked, “How many marbles are in the jar?” They all respond and record their different guesses. The jar was then emptied, and the marbles counted. They quickly determined who had the closest guess and that the number of marbles was a matter of fact, not a personal preference. Next from a bag of Starburst candies, one was given to each student, and the question posed, “Which flavor is right?” The students saw this as an unfair question because each person had a preference that was right for him or her. The class all agreed that in this situation it was a matter of subjective opinion, not objective fact. The teacher then asked, “Is the resurrection of Jesus like the number of marbles in the jar, or is it a matter of personal opinion, like candy preferences?’ Most students concluded that the question of the resurrection belonged in the category of candy preference.

The instructor then concluded the activity by talking about the nature of Jesus’ physical death and resurrection. He proposed, “If we had been present at the cross, we could have felt the warm blood of Jesus trickling down the wooden timber or even watched Him take His last breath (Jn. 19:29-35). And if we had been at the tomb on Sunday morning, we would have seen the stone rolled away and the loincloth of Jesus laying inside (Jn. 20:1-7).” The teacher then reminded the class that while many people may reject the historical resurrection of Jesus, it is not the type of claim that can be “true for you, but not true for me.” The tomb was either empty on the third day, or it was occupied – there can be no middle ground.

What should be done to help our youth become healthy and mature relationally, morally, and spiritually? Josh McDowell in his research identified four components listed in order of importance. Parents (and religious educators) should see that:

1. Teenagers experience a transformed life in Christ.

2. They know why they believe what they believe.

3. They develop healthy relationships with faithful Christians of all ages.

4. They learn to resist ungodly influences and learn how to make right choices.

In closing, we must ask, “Why is this important? What difference does it really make?” Consider that most religions of the world are based on philosophical propositions or theological ideologies. Their observance usually centers around a creed book, catechism, or mantra. Remove its founding prophet or guru and that religion remains essentially intact. That is because these religions are largely based on the teachings, not upon the founding teacher. That is not true of Christianity; it is unique. Christianity isn’t a mere religion. It is not simply based upon various teachings. Christianity is based on the life, character, and identity of a person – Jesus Christ. Christ did not come to earth to teach Christianity, Christ is Christianity. (“I am the way, the truth, and the life. No one comes to the Father except through Me” (Jn. 14:6). And to us and our loved ones as believers, that makes all the difference both in this life and the next…for “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free” (Jn. 8:31-32).

"Hour"

By Mark McCrary

Studying through the Gospel of John recently, I was struck by the frequency and ways the word “hour” is used.  In John, an “hour” stands for a time of action, consequence, and sometimes decision.  In Jn. 16:21, “When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.”  With that in mind, what are some of the different lessons found about “hour” in the Gospel of John?

Jesus had an “hour.” This is the most prevalent idea.  Jesus’ hour was His time to face the cross and die as a sacrifice for the world. Until halfway through the gospel, John speaks of Jesus’ hour as something not yet present for Him.  In John 2:4, when asked by his mother to do something about the wine shortage at a wedding, Jesus responded, “Woman, what does this have to do with me? My hour has not yet come.”  This message is reaffirmed in Jn. 7:30 and Jn. 8:20.  Jesus had much work ahead of him to fulfill the task given to Him by His Father.  However, that changed in Jn. 12:23 when Philip brought some Greeks to meet Jesus.  Jesus then said, “The hour has come for the Son of Man to be glorified.”  In Jn. 13:1, before eating the Passover meal with His disciples, we are told, “Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father….” This was the hour of His glorification.  Before His death, He prayed, “Father, the hour has come; glorify you Son that the Son may glorify you…” (Jn. 17:1).  Jesus’ “hour” was the fulfilling of His purpose by dying on the cross for the salvation of all who would come to Him.

There is an “hour” of worship.  Since the creation in the Garden, humanity has always been purposed with worshipping God.  However, Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.  You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him” (Jn. 4:21-23).  Jesus promised a time when worship would not revolve around a mountain of some kind, or any particular place.  It would be a spiritual activity enabled by truth. We need to take advantage of this every first day of the week.  But, not just then; we need to remember this all the time.  Our “hour” of worship is any hour, any time, and any place.

There is an “hour” Christ heals. “So he asked them the hour when he began to get better, and they said to him, ‘Yesterday at the seventh hour the fever left him.’ The father knew that was the hour when Jesus had said to him, ‘Your son will live.’ And he himself believed, and all his household” (Jn. 4:52-53).  This healing is sometimes physical healing, but more importantly, it is the promise of spiritual healing for those who come to Him. 

There is an “hour” of resurrection. In Jn. 5:25,28, Jesus said, “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live,” then “Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice….”  The ultimate time of consequence lays before us all.

There is an “hour” of clear revelation.  Jesus promised in Jn. 16:25, “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father.” This likely references the events after His resurrection when the apostles moved from uncertainty to confidence in their preaching and boldness. What was the source of this change? The coming of the Holy Spirit to reveal all of God’s truth (Jn. 16:12-13).  We live in this hour today.  But, perhaps there’s another application for us: the hour we really start understanding what God expects from us.  Call it the hour we transition from immaturity to maturity; from being unaccountable to being accountable.  That hour waits for each of us.

There is also an “hour” of fear and betrayal.  “Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone” (Jn. 16:32).  That hour came quickly for the disciples as their rabbi was killed and their world shaken.  Time was spent in hiding.  Yet, the coming of the Holy Spirit in Acts 2 reminded them that they were not without help— “Yet I am not alone, for the Father is with me.” God was with them through the course of their lives, through the good and the bad.  When Paul’s world seemed to be falling apart around him, he found comfort in the Lord’s presence (2 Tim. 4:17). There are hours that we face that change our lives—times that are both good and bad.  We sometimes traverse the “valley of the shadow of death” (Psa. 23:4)—but we never traverse it alone.  If we are faithful, God is with us in this hour.

Finally, there is an “hour” of responsibility.  At the foot of the cross, the disciple John stood next to Jesus’ mother, Mary.  The dying Son looked down and said to John, “Behold, your mother!” The text follows with, “And from that hour the disciple took her to his own home” (Jn. 19:27).  Jesus called John to accept in that hour a new, very personal responsibility.  What responsibilities does Christ call us to accept today? Devotion to our parents? Spouse? Children? How about a greater responsibility to our brethren? Maybe even our society around us?

“Hour” is an important concept in John’s gospel.   What is the hour before you now? Is it the hour to believe? To serve? To confront? To endure? Is it still in front of you? Has it arrived? Or, has it passed without action from you?

The Planned Death of Jesus

By Tom Rose

One of the ways in which pseudo-scholars, critics, and skeptics attack our Lord is by denying that His sufferings were planned and purposeful.  His death, they insist, resulted from a miscalculation; it was a noble attempt to bring goodness into the world, but ended in an unplanned disaster.  But nothing could be further from the truth.  The whole trajectory of His life was prophesied 700 years before and included every aspect of His career as the Messiah, Servant of Jehovah in the book of Isaiah.  Indeed, He came into the world “not to do My own will, but the will of Him who sent me” (Jn 6:38)…and the Father’s will was for Him to die.  Jesus was not a well-intentioned victim of a plan that surprised Him when it went horribly wrong.  No, He knew exactly how His life would end, down to the minutest detail, and had know it since before the foundation of the world when the plan of salvation was formed.

Luke 18:31-34 is the third and most complete of Christ’s specific predictions concerning His death as recorded by Luke— the first is found in Lk 9:21-22; and the second in Lk 9:44.  Jesus was on His final journey to Jerusalem to celebrate the Passover.  So that there would be no misunderstanding, He takes the twelve aside to remind them, with specific details, what was about to happen to Him was God’s plan. Yet, despite Jesus’ clear teaching, the disciples failed to perceive the meaning of what He had taught them.  The threefold repetition in v. 34 says, 1) they understood none of these things, 2) this saying was hidden from them; and 3) they did not know the things that were spoken.

But there was a perfectly good reason that the disciples failed to grasp the Lord’s teaching about His suffering and death; it failed to fit their messianic theology.  They expected the Messiah to be a king, who would defeat Israel’s enemies and establish His kingdom.  (Recall Bro. Pope’s reference to Acts 1:6 this morning.) They were looking for a coronation, not a crucifixion; for a messiah who killed His enemies, not one who was killed by His own people, and (even more unthinkable) willing to forgive His enemies as they did so.  The idea of a crucified Messiah was an absurdity to them; it was so ridiculous that they could not even comprehend it.  “The word of the cross is foolishness to those who are perishing,” wrote Paul in 1 Corinthians 1:18.  Thus, “Christ crucified” was “to Jews a stumbling block” (v. 23) a massive barrier that they could not get past.

After His resurrection Christ reaffirmed the veracity of the O.T. teachings and gently rebuked two of his disciples, on the road to Emmaus, for their failure to understand it (Luke 24:23-25).

Eventually, His disciples came to understand it, to believe it, and to preach it…beginning in the first century and continuing down to the present time. 

Never allow anyone to discount or minimize the importance of the death and resurrection of our Lord, Jesus Christ, for as the hymn says, “Without Him, how lost I would be.”

Be Like Christ

By Randy Case, Jr.

The life of Christ is almost incomprehensible to the mere human. Leaving Heaven, a place where we strive to go, Jesus came to earth to fulfill God's plan. He took the form of a servant and fully obeyed the Father, humbly being put to death (Philippians 2:3-8).

We must follow Christ, imitating God and walking in love (Ephesians 5:1-2). We should WANT to fully comply with this command, after all it was Christ who 'gave Himself for us' (Ephesians 5:1).  He willingly endured the pain of the cross for us to be reconciled to God upon our obedience to His plan.

Jesus came to seek and save the lost (Luke 19:10) and in doing so became the greatest servant...to God and to others. This was exemplified during His life even with the words He spoke while on the cross. A servant's mentality is one of seeking out the needs of others and doing what he can do to meet those needs.

Scripture records seven statements of Jesus on the cross. Looking at the order of these, we gain further insight about His character. The first statement is in Luke 23:34, where Jesus asks God to forgive those who persecuted Him. As He hung on the cross, Jesus was focused on others, showing a love and concern for them. The second statement is in Luke 23:43, where Jesus told the thief that he would be with Him in paradise that very day. Again, a love and concern for this person. The third statement is in John 19:26-27, where Jesus addresses His mother. He made provisions for her to be taken care of by John. Jesus wasn't so preoccupied with His own suffering and death that He neglected the needs of His mother. In the fifth statement, Jesus said 'I am thirsty' (John 19:28). The humanity of Jesus is evident here and throughout the New Testament, having traits that we have (hunger, fatigue, sorrow, etc). Now, He makes a personal request.

In looking at these words, we gain insight into Jesus' priorities. Serving God and being fully obedient to His word took precedence in His life. God must be our main priority (Matthew 6:33), not family, friends or the world. Second, He was concerned with others. Even in the face of death and horrific pain, He expressed a concern for others. We should be concerned about our brethren, the sick, the shut in and those who are struggling spiritually and do what we can to help.

Being a servant is a great honor. It involves humility, obedience, joy and loyalty. In a me-first society, we should learn that we come last. Matthew 20:16 tells us that the first will be last and the last will be first. It's not all about us. A man's pride will bring him low, but a humble spirit will obtain him honor (Proverbs 29:23).

Self is the root of many problems. Selflessness is a characteristic that Christians must develop and maintain if we are to be pleasing to God. Jesus was the greatest example of a servant, lowly and humble, giving to others all that He could.