Lovers of Light and Lovers of Darkness

By Paul Earnhart

If you go into an old barn on a dark night and turn on a bright light, you will see two different reactions.  The rats will run, but the candle flies will soon be swarming around your light.

Jesus came into the world as the light of the world.  And there were two different reactions.  Some hated Him and began almost immediately to plot His extermination.  Others, however, were drawn to Him and became completely loyal to Him.

In John 3:19-21, He explains these two reactions.  “And this is the judgment that the light is come into the world, and men loved the darkness rather than the light; for their deeds were evil.  For everyone who does evil hates the light, and does not come to the light, lest their deeds should be exposed.  But he who practices the truth comes to the light, that his deeds may be manifested as having been wrought in God.”

The true character and teaching of Jesus serve as a judgment on the deeds of evil people.  Once they truly understand Him, they react against Him; and, in so doing, they actually pass judgment on themselves.

In our generation, however, Satan has confused the issue.  He has made Jesus out to be a very broad-minded and tolerant individual who will accept most any kind of conduct.  Satan has also led many to think that believing in Jesus is simply accepting the fact that He lived and died for mankind; and if one believes that, one can live any way they want to live.  Those who are deceived by Satan in this manner do not truly know Jesus.

Jesus condemned sin in all forms, and He demands that we live as pure a life as we can live.  Nothing in the life or teaching of Jesus encourages sin.  And just as belief in a doctor means following the doctor’s instructions, so belief in the great physician means living as He directs.  He asked, “Why do you call me Lord, Lord, and do not do the things that I say?” (Lk 6:46)

The Lamb of God

By Paul Earnhart

After His temptations in the wilderness, Jesus returned to the Jordan river where John was baptizing.  As Jesus approached, John exclaimed, “Behold the Lamb of God, who takes away the sin of the world” (Jn. 1:29). 

How was Jesus the Lamb of God?

There are several significant things about a lamb.  Lambs are harmless.  Perhaps for this reason they have become a symbol of innocence.  Among intelligent human beings, Jesus was the truly innocent person who ever lived.  Peter, who knew Him well, was guided by the Holy Spirit to say that He committed no sin, neither was deceit found in His mouth (1 Pet. 2:22).

Sheep, and lambs in particular, are noted for their complete submission to domination.  Isaiah predicted that Jesus would be led as a lamb to the slaughter, and as a sheep that before its shearers is silent, He would not even open His mouth ( Isa. 53:7).  Jesus fulfilled this prophecy toward the end of His life when He allowed Himself to be arrested and tried.  He spoke only when spoken to and never raised His voice in His own defense.  He submitted to wicked men because He was completely submissive to God and realized this was God’s will for Him.

But the primary reason for calling Jesus a lamb was He came to be a sacrifice.  Through the years, millions of innocent lambs had been sacrificed upon the altars of sinful men.  The lambs had died that men might not have to be separated from God…the lambs died in their stead.  Of course, the death of lambs could not substitute for the death of sinful men.  Those lambs were but a symbol of the eventual sacrifice that would be sufficient as a substitute for all sinners of all time (Heb. 10:11-14).  Jesus came to be that sacrifice, and so He is called “the Lamb of God, who takes away the sin of the world.” 

Is He your sacrifice?  He is only if you obey Him.

Jesus Baptized

By Paul Earnhart

When Jesus was about 30 years old, His cousin, John the Baptist, began his preaching campaign.  “Now in those days John the Baptist came, preaching in the wilderness of Judea, saying ‘Repent, for the kingdom of heaven is at hand’” (Mt. 3:1-2). John was preparing the way of the Lord.

Mark records in Mark 1:4-5 that John’s preaching included “a baptism of repentance for the forgiveness of sins.  And all the country of Judea was going out to him, and the people of Jerusalem; and they were baptized by him in the Jordan river, confessing their sins.” 

Verse 9 tells us that “in those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.” (Mk. 1:9)  John was actually reluctant to baptize Jesus.  John’s baptism was “for forgiveness of sins.”   But Jesus had no sins, so “John tried to prevent Him, saying, ‘I have need to be baptized by You, and do You come to me?’  But Jesus answering said to him, ‘Permit it at this time, for in this way it is fitting for us to fulfill all righteousness’” (Mt. 3:14-15).

From the very beginning of the mature life of Jesus, we see His firm determination to do everything God wanted done.  Coming to John for baptism was not a convenient thing for Jesus.  In fact, He had to walk about 60 miles from His home to get to the place where John was baptizing.  He did not need baptism, as others did, for the forgiveness of sins.  But John was a preacher from God, he was preaching baptism, and Jesus wanted to do whatever God wanted people to do.  Do you want to do God’s will enough that you would walk 60 miles to do it?

Jesus has commanded baptism for us (Mk. 16:16; Acts 2:38).  Many people, however, hesitate.  Some do not feel it is necessary; others complain that it is inconvenient.  Such excuses are not Christ-like.  He was determined to “fulfill all righteousness.”  Are you?

When Jesus Was Baptized

By Paul Earnhart

Mark records the baptism of Jesus in these words: “And it came about in those days that Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.  And immediately coming up out of the water, He saw the heaven opening, and the Spirit like a dove descending upon Him; and a voice came out of the heavens: “This is My beloved Son, in Thee I am well-pleased.”  (Mk. 1:9-11)

There are some interesting things here.  One is the fact that Jesus was baptized in the Jordan river-not near it, but in it.  Furthermore, He came up out of the water after His baptism.  The word baptize means “to dip, to plunge, to immerse.”  If Jesus was not immersed in the Jordan, there was no point in His going into it.  Did you come up out of the water after you were baptized?

Another thing is made very clear…what Jesus did was approved by Heaven.  The Holy Spirit descended upon Him as a dove, and God spoke in a voice from heaven, confessing Jesus as His Son.

The confession that God made is one that we all must make if we are to be saved.  Rom. 10:10 says, “For with the heart one believes to righteousness, and with the mouth confession is made to salvation.”  All men will eventually confess Him.  Phil. 2:9-11 tells us that “God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”

How much better to confess Him now…while we live…and be saved, than to wait until it is too late when we confess Him when He comes in judgment.  If this confession is to be valid, however, it must be backed by complete submission and obedience to Him as God’s Son.

Serving One Another

By Paul Earnhart

Marriage has fallen on hard times in America and its agonies have filled many with a desperate longing for the healing of the home. The appetite for books on this subject seems insatiable. Unfortunately,  much of this concern is for a quick and easy method— “15 Minutes a Day to a Happy Marriage.” There is no such magic formula. But there are answers, real answers, to marital anguish. They have been there all along.

The Bible is the grandest marriage manual ever written; not because it was written for that purpose, but because it is a book about relationships. It deals primarily with a man’s relationship to God and, out of that, his relationship to himself and others.

Marriage, as a union between a man and a woman, has about it some unique qualities of companionship and intimacy, but it is, at its heart, a relationship and the fundamental principle which rules it and moves it to a profound closeness is the same one which nurtures human relationships of every kind. A powerful statement and practical application of that principle is found in Ephesians.

Ephesians 5:1 is a bridge. It is the concluding thought of one exhortation which leads to another. Paul is in the midst of a practical application of the great principles of God’s redemptive work in Christ. He has been speaking of walking worthily of our calling (Ephesians 4:1), walking in love as God’s beloved children (Ephesians 5:2), walking as children of light, carefully, wisely (Ephesians 5:8, 15). He urges the Ephesians to be filled with the sobering influence of the Spirit rather than the wild indiscipline of wine. Such a Spirit-filled life, he says, will reveal itself in concrete ways— in the heartfelt worship together of God, and in mutual subjection to each other (Ephesians 5:18-21).

It is on the last phrase fo the paragraph, “subjecting yourselves to one another in the fear of Christ,” that Paul fixes his attention on the succeeding verses (Ephesians 5:22-6:9). Here he finds the principle upon which all relationships in Christ must be grounded. It is an idea which occurs frequently in Paul, and he always derives it from what God has done in Christ and the cross. This calling, with which we must live harmoniously, is out of the rich mercy and goodness of God who, by His grace, has elevated us, sinful and undeserving, to sit in heavenly places in Christ (Ephesians 2:1-10). This calling demands that those who receive it live with all others in a humble, long-suffering, forgiving love (Ephesians 4:2, 32) and find the greatest delight in serving the needs of others rather than their own. Such was the self emptying mind of Christ (Philippians 2:1-5). So He taught, lived, and died (Matthew 20:26-28; 23:11-12).

It is for this reason that in the succeeding discussion of the responsibilities of husbands and wives, parents and children, masters and servants, that the one whose role it is to submit is dealt with ahead of one whose task it is to lead and guide (Ephesians 5:22-6:9). There is no role in life which so suits the mind of Christ as the role of submission. No disciple of Jesus should find it demeaning to submit— whether a wife to a husband, a child to a parent, or a servant to a master— when he follows the One who “emptied himself, taking the form of a servant…” (Philippians 2:7); who came “not to be served, but to serve and to give his life a ransom for many” (Matthew 20:28). The reason for the submission of the wife, child, or servant, is to bless the husband, parent, or master— and to honor Christ.

More difficult perhaps is the role of the leader. He, too, must subject himself. The husband must subject himself to his wife, the parent to his child, the master to his servant. This does not remove him from his responsibility of headship and leadership, but it means that his guidance must always be ruled by the best interest of those who must follow and not his own. The husband is not to rule his wife for his own selfish ends, but in order to bring blessing and fulfillment to her. The parent is not to rule his children arbitrarily, as if he owned them to do with as he pleased, but, as a steward of God’s gift, to nurture them after God’s purposes and for their own eternal good. The master (employer, manager) too, must in his guidance of the affairs of his servants (employees) seek their good and not merely his own.

This spirit of sacrificial love will revolutionize any relationship, especially marriage. The root problem of our modern marital trauma is not technique, but sin. Selfishness and pride have destroyed our ability to live humbly for the sake of another. We come to marriage, as to other relationships, not to give, but to get, not to forbear, but to demand, not to bless, but to use. How is this problem to be solved? In the same way every sin problem must be solved— by a heartfelt repentance which seeks God’s forgiveness and turns to serve Him humbly again. It is only as we come to know and emulate the servant-mind of God’s Son that we will find peace and blessing in our relationships with others. And in that most intimate of all human relationships, especially.