Serving God - Part 1

By Gary Watson

“Be careful that you do not forget the Lord your God, failing to observe His commands, His laws, His decrees that I am giving you this day.” Deuteronomy 8:11

Being careful - We must be sure that we do not begin to think that all our blessings came to us on their own.  Moses warned Israel not to forget God when they received their blessings.  He knew they would be tempted to become complacent when they lived in their new homes and enjoyed the riches and comforts of Canaan.  He reminds them of God’s faithfulness and how important it is to remain obedient.  Moses further warned them in the phrase, “when you have eaten and are full,” that they would need to remember God and not live with pride and disobedience.

Several Bible verses reminded Israel to remember God’s goodness even in times of abundance when they might be tempted to forget it.  Some examples are:

• “They forgot God, their Savior, who had done great things in Egypt.” Psalm 106:21
• “For the simple are killed by their turning away, and the complacency of fools destroys them:” Proverbs 1:32
• “Lest I be full and deny you and say, ‘Who is the LORD?’ or lest I be poor and steal and profane the name of my God.” Proverbs 30:9

It’s tough to get someone who has faith in God to consider the possibility they might also be godless since it seems like a contradiction.  It might help to know we are not talking about a total renunciation of the existence of God.  We are talking about the moments we think, act, respond and make decisions as if God were not real and present in our lives.  Moments where our thoughts or focus on God are replaced by people, circumstances, outcomes, or personal desires.  

Godlessness is a constant challenge due to how easily we can seek the approval of men over God or want to be important in the eyes of men rather than God.  Many times, I’ve made decisions driven primarily by the desire to be liked by people or my peers over pleasing God.  Unfortunately, these challenges also have consequences.

Seeking the approval of men produces hiddenness and deceit.  The desire to be important leads to fear and insecurity, while the desire to be liked can lead to compromise.  These are common challenges for us, that meet the definition of godlessness we are addressing here.  Don’t forget it was the religious leaders Jesus was talking about when he said: “These people honor me with their lips, but their hearts are far from me.  They worship me in vain; their teachings are merely human rules.”  (Matthew 15:8-9)

Though these leaders believed in God, their actions were consistent with someone who did not believe in God.  They worshiped God in vain, meaning it was futile or ineffectual with no real value and to no end.  We all can believe in God and still forget God.

When we do forget God, who do we put our trust in?  When we forget God, what do we replace him with?

(Part 2 next week)

Looking At Ourselves: Using Scriptures as the Mirror - Part 2

By Tom Rose

The cover story of Time (March 3, 1980) was about the actor Peter Sellers. Appearing on The Muppet Show, he was told by Kermit the Frog that it was all right to “just relax and be yourself.” To which Sellers replied, “I could never be myself. You see, there is no me. I do not exist.” Acknowledging that it was a good joke, Time saw a deeper significance. “The real Peter Sellers, at 54, is virtually a cipher.” The magazine then quoted a longtime friend claiming, “Peter is the accumulation of all the roles he’s played and all the people he’s met. He’s directing traffic inside all that!” Sellers died less than six months later. I don’t know if he ever found himself. Nor do I know if he ever searched for himself, although I suspect he may have.

There is something inside us that yearns for discovery – even when it has been submerged for years. In part, that is probably what the “mid-life crisis” is all about – the need to know ourselves before we go to our graves. One young man exclaimed, “I could know myself better if there weren’t so many of me.” Some of these multiple personalities inside us exist as simultaneous roles. Others have been covered over and forgotten as roles have changed. The recovering of authenticity means resolving the conflicting personalities as well as taking off the layers of “wallpaper.” Removing old wallpaper is, as anyone who has done it knows, a disagreeable task that yields only to persistence.

How do you go about recapturing one’s authentic, genuine self? First, it takes a trust in God’s presence and power. God leaves us free to be whatever we like. He does not clone human beings, but He gives each of us a unique self – and then encourages us to discover it, nurture it and expose it to others. However, we often find a familiar mask to be more secure than an unknown reality, especially if others approve of the mask. Would they like me equally as much, we wonder? Probably. But it takes stepping over the frightening threshold of vulnerability to discover that the other side offers not hidden terrors, but the beginning of security.

Second, no person can come to truly know himself except through the process of disclosing himself to others. But that self-disclosure – removing the mask(s) – can occur only in an atmosphere of love and trust. And while it seems scary at first, it is more frightening to consider the consequences of continued pretense. Thomas Merton, the monk who excelled in the inner search, warned, “If we have chosen the way of falsity, we must not be surprised that truth eludes us when we finally come to need it.”

Third, we need to gain perspective on how this life fits with the next one by becoming “doers of the word, and not hearers only...fully able to look into the perfect law of liberty (the scriptures) and continue in it” (Jas. 1:22, 25). Included in this process would be adopting a pilgrim existence toward our temporary and present life and reflecting on the words of Helen Lemmel’s popular hymn as we ponder the next. She writes, “Turn your eyes upon Jesus, look full in His face, and the things of earth will grow strangely dim, in the light of His glory and grace.”

When genuineness is adopted as a way of life, it means no longer having to pretend, and that means freedom to grow and fully serve. And that also means unspeakable joy and serenity. When you know who you are, you don’t have to impress anyone. As an example, when Jesus was taken captive and placed before the high priest (Mk. 14:53-65) “some rose up and bore false witness against Him.” Then the high priest asks Jesus, “Do You answer nothing? What is it these men testify against You?” But, Jesus kept silent. Wrong question. The high priest then asks Jesus, “Are You the Christ, the Son of the God?” Jesus replies, “I am.” Right question. When you have discovered your identity, you need to say little else.

Several years ago, a Christian missionary, who had spent his life working with the poor and teaching others about Jesus, was speaking at Princeton. When he finished his talk, one student said to another, “He didn’t say much, did he?” A woman sitting nearby leaned over and quietly murmured, “When you’re hanging on a cross, you don’t have to say anything.”

Every Day is Thanksgiving

By Mark McCrary

Gratitude often seems in short supply in a culture saturated with discontent. Our lives are filled with distractions, from consumerism to the 24-hour news cycle, all feeding a sense of dissatisfaction. 

Yet, Scripture calls us to rise above this discontent, urging a posture of thanksgiving as a transformative discipline. Philippians 4:6 encourages us, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Similarly, 1 Thessalonians 5:18 commands, “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” Gratitude is not just a suggestion but central to a life lived in trust and relationship with God.

Imagine living in a world where thankfulness is the norm, not the exception—a world where gratitude transforms every day into Thanksgiving.

 The Thankful Leper

Luke’s account of Jesus and the ten lepers (Lk. 17:11-19) offers profound insight into the nature of gratitude. These ten men, ostracized by society due to their disease, cried out to Jesus for mercy. Their condition was desperate, marked by physical suffering, isolation, and hopelessness. In response, Jesus instructed them to go and show themselves to the priests according to the law (Leviticus 14:2-32).

The lepers obeyed Jesus before experiencing healing. As they went, they were cleansed. Yet only one—a Samaritan, doubly an outcast as a leper and foreigner—returned to thank Jesus. Falling at His feet, he praised God in gratitude. Jesus marveled, noting that only this one— the least expected— had returned to give thanks. 

 Four Truths About Thankfulness

From this story, first notice that thankfulness is an expression of faith—these men turned to Christ for healing. Faith is trust in God. Gratitude reflects a heart that acknowledges and honors God for His goodness (1 Peter 1:7). Recognizing our blessings motivates us to walk faithfully. Conversely, a complaining spirit often reveals a lack of trust in God’s provision.

Thankfulness also reminds us of God’s goodness—the man healed appreciated what was done for him. Gratitude shifts our focus from scarcity to abundance, highlighting God’s provision (James 1:17).  By choosing to reflect on God’s blessings, we cultivate a heart that is attuned to His faithfulness.

Importantly, thankfulness provides perspective in trials. When healed, the leper clearly saw the difference in his life. Life’s challenges often tempt us to despair, but thankfulness offers a different lens. Even when life is hard, all people can hold to the fact God loves them (John 3:16), and his children can have joy in the fact that Jesus is with them in all struggles, working what is ultimately good for them (Romans 8:28-39).

Finally, thankfulness brings peace. Anxiety often stems from focusing on what we cannot control. Philippians 4:6-7 offers the antidote: be thankful. As we present our concerns to God with thanksgiving, His peace guards our hearts and minds, grounding us in His provision.

All these being true, how can we start living as if every day were Thanksgiving?

 Four Ways to Cultivate Thankfulness

Let’s start with this: take time to embrace your blessings. Many of us grew up with the song, “Count Your Blessings.” What a message for us all! Thankfulness requires intentional reflection on the good God has done, does and will do in our lives (James 1:17). How often do we overlook these gifts? Slow down and consider God’s kindness, as encouraged in passages like Psalm 103:2, which urges us to “forget not all His benefits.”

Then, let’s embrace joy. A thankful heart is a joyful heart, anchored not in outward circumstances but in eternal truths. Paul’s words in Philippians 4:8 call us to focus on whatever is true, honorable, and praiseworthy. Similarly, 2 Corinthians 4:16-18 reminds us to fix our eyes on what is unseen, finding hope even in affliction. Yes, there are hardships, Paul reminds us, but something better is waiting for us! Hold on to that every day!

This brings us to a needed practice— embrace humility. One of the number one phrases I hear (and have muttered myself…) when trials hit is, “Why me?” Do we think so highly of ourselves that we think we are immune to problems? That all must be well in our lives? The greats in scripture always dealt with struggles, yet so often expressed thanks! So must we! Pride and self-centeredness are enemies of gratitude. Philippians 2:5-8 reminds us, we are called to emulate Christ’s humility, focusing on serving others rather than ourselves.

Let’s wrap this up with one more: Embrace service. Gratitude is magnified when we turn outward, serving others in love. Galatians 6:10 exhorts us to “do good to everyone, and especially to those who are of the household of faith.” When we meet the needs of others, we are reminded of God’s generosity toward us, shifting our focus from our problems to His purposes.

 Conclusion

The story of the ten lepers challenges us to consider whether we, like the Samaritan, will return to thank Jesus for His blessings. Let’s move thankfulness from momentary expression to daily practice.  As we do so, we will find peace, joy, and a deeper awareness of God’s blessings in every circumstance.

The First Disciples

By Paul Earnhart

John the Baptist had disciples who followed him as he preached and baptized.  The gospel of John, chapter 1, tells us that two of those disciples heard John say of Jesus, “Behold the Lamb of God.”   From that time onward, they followed Jesus (Jn. 1:35-37).

Those disciples did the right thing.  John was a great teacher.  Jesus said of him that no previous servant of God was greater than John (Mt. 11:11).  Yet, Jesus was greater than John, and those disciples would have been wrong to remain with John when they could follow Jesus.  In fact, they honored John by following Jesus.

Today, there are many fine men and women who may attract our favorable attention.  Some of us have been blessed with godly parents and spiritually minded teachers.  They have taught us many valuable lessons.  But if they have been truly wise teachers, they have pointed us to Jesus.  We may sometime come to know Jesus better than they have known Him.  We may learn that they were not entirely right in their thinking about what Jesus taught.  This may bring us to a difficult decision; shall we follow what our parents or teachers believed, or what we see to be the true teaching of Jesus?  By all means, we must follow Jesus, even if it should mean leaving the things taught by others.  Of course, in following Jesus, we actually honor those who have taught us to honor Him above all others.

John was not envious of Jesus.  He was not jealous of his own position as a leader.  Indeed, he was glad to see his disciples leave him to follow Jesus.  Later he said of Jesus, “He must increase, but I must decrease.” (Jn. 3:30).  John is a good example for all of us who teach.  We must point others to Jesus.  We must impress upon those that Jesus is the only leader worth following.  We must be wise enough to reject the allegiance due only to Him.  Paul said, “We preach not ourselves, but Christ Jesus the Lord…” (2 Cor. 4:5).

The Lamb of God

By Paul Earnhart

After His temptations in the wilderness, Jesus returned to the Jordan river where John was baptizing.  As Jesus approached, John exclaimed, “Behold the Lamb of God, who takes away the sin of the world” (Jn. 1:29). 

How was Jesus the Lamb of God?

There are several significant things about a lamb.  Lambs are harmless.  Perhaps for this reason they have become a symbol of innocence.  Among intelligent human beings, Jesus was the truly innocent person who ever lived.  Peter, who knew Him well, was guided by the Holy Spirit to say that He committed no sin, neither was deceit found in His mouth (1 Pet. 2:22).

Sheep, and lambs in particular, are noted for their complete submission to domination.  Isaiah predicted that Jesus would be led as a lamb to the slaughter, and as a sheep that before its shearers is silent, He would not even open His mouth ( Isa. 53:7).  Jesus fulfilled this prophecy toward the end of His life when He allowed Himself to be arrested and tried.  He spoke only when spoken to and never raised His voice in His own defense.  He submitted to wicked men because He was completely submissive to God and realized this was God’s will for Him.

But the primary reason for calling Jesus a lamb was He came to be a sacrifice.  Through the years, millions of innocent lambs had been sacrificed upon the altars of sinful men.  The lambs had died that men might not have to be separated from God…the lambs died in their stead.  Of course, the death of lambs could not substitute for the death of sinful men.  Those lambs were but a symbol of the eventual sacrifice that would be sufficient as a substitute for all sinners of all time (Heb. 10:11-14).  Jesus came to be that sacrifice, and so He is called “the Lamb of God, who takes away the sin of the world.” 

Is He your sacrifice?  He is only if you obey Him.