Jesus, Born to the Poor

By Paul Earnhart

God simply does not think as men think. If men had been planning a home for God's son they would surely have chosen a very wealthy family to care for Him. They would have wanted Him to grow up among highly cultured and educated people. And if He was to be a king, they surely would have planned for Him to live in an imperial palace in some great world cIty.

Instead, God chose for His son a poor young mother in an obscure village. Mary, His mother, perceived the significance of this choice. In her song, recorded in Luke she said: "My soul exalts the Lord, and my spirit has rejoiced in God my Savior. For He has had regard for the humble state of His bondslave; for behold, from this time on, all generatrons will count me blessed” (Lk 1:46-48). Later in the same song she said: “He has scattered those who were proud in the thoughts of their heart.  He has brought down rulers from their thrones and has exalted those who were humble. He has filled the hungry with good thIngs and sent away the rich empty-handed” (Lk 1:51-53).

The Son of God grew up, not only as the foster son of a carpenter, but also a carpenter himself. Throughout His life on earth, He lived as a common man among common people. He had good words for the poor and humbIe, and He had no special respect for anyone simply because he was rich or famous. And the scriptures say that "The common peopIe heard Him gladly.“ By contrast, as a rule, the rich and famous, even famous theologians, mistreated Him and finally crucifIed Him.

If Jesus were now on earth in physical form, I have no doubt the theologians would oppose Him and people in power would be offended by Him.  But the common people would still hear Him gladly.  Are you humble enough to be included? This does not mean that the rich and famous cannot follow Him. But, to do so they must, like Nicodemus, be born again. And, like the apostles, they must be converted and become as little children.

The BE-Attitudes

By Victor A. Osorio

Many of us in the congregation are studying the Sermon on the Mount in various groups. The Sermon on the Mount is the best sermon ever preached. Jesus said in 10-15 minutes more than what the volumes of books that have been written on the sermon ever could.

Jesus begins the sermon with a grabbing introduction – what we call the “beatitudes.” The introduction has emphatic repetition about being “blessed.” It presents eight character traits we should possess, followed by eight promises that will follow if we do.

But what is “blessed”? Most say, “happy.” And, well, so does the Greek. But what do we mean by “happy”? A passage that drives home this concept well is in Luke 11:27-28. “Happy” is the concept of knowing where we stand at all times because we are “God approved” (Psa. 1).

The first four beatitudes correspond to our relationship with God. They are vertical.

Take the first, poverty of spirit (Mt. 5:3). It is a personal acknowledgement of our spiritual bankruptcy before God. We know we are empty before God, and bring nothing of value to the relationship. It is the attitude displayed by the tax collector in Luke 18:9-14 and confirmed in Isa. 64:6.

The second builds on the first – those who mourn (Mt. 5:4). The Greek word “mourn” here is a passionate lament. It is the strongest word for “mourn.” We mourn over our sins when we realize the deficiencies that make us so bankrupt before God. We are aware that we are not what we need to be and mourn for what is missing. It is how Isaiah and Paul felt in Isa. 6:3-5 and Rom. 7:21-25, respectively. While it is humbling, notice the result is comfort – both in this age and the one to come.

Third to be blessed are the meek (Mt. 5:5). Meek are not the weak. After all, Moses was said to be the meekest man alive (Num. 12:3). And the only time we have recorded where Jesus explains his temperament, He said He was meek (Mt. 11:28-30).  Meekness is when we allow another’s interest to advance over our own, even when we do not have to (e.g., Abraham with Lot on choosing the land). It is strength under control. Just because a wild horse is broken, does not mean it loses the great strength that once fueled its wild nature. But it chooses to give up to the reins.

Fourth, highlighted are those who hunger and thirst for righteousness (Mt. 5:6). It is only when we realize that tending to our spiritual needs is more important than our physical needs of eating and drinking that we will be truly satisfied.

The first four characteristics are followed by our relationship with our fellow man. These are horizontal.

It is the merciful who will receive mercy by God. Grace is a loving response to someone who does not deserve it (Barnabas with Saul). Mercy is a loving response to someone who does not deserve it, and cannot do anything about it (e.g., the story of the good Samaritan). But we cannot just recognize others’ needs, we must do something about them (James 2:5; 1 Jn. 3:17).

To see God, we must be pure in heart (Mt. 5:8). That is, we must be free of duplicity and hypocrisy. Our faith must be authentic.

With others, we must also be peacemakers (Mt. 5:9). That does not mean we compromise truth. Or, we are for peace at any price. It means we are people who relieve the tension, not intensify it. We seek solutions, and do not just focus on problems. We calm the waters, not stir them up. We seek win/win without compromising God’s word. The result is that people will know we are believers.

Finally, blessed are those who are persecuted or reviled (Mt. 5:10). It is not a matter of if, but when. The world will despise our godly beliefs and lifestyle, because through these we shame the world and convict it.  Just as the world persecuted Jesus, it will do so to us (Jn. 5:20+). We must have soft hearts, but tough hides.

So, can we be “happy”? We certainly can. Knowing we possess the characteristics that make us approved by God can deliver us happiness, regardless of our circumstances.

Humbled For Service

By Matt Hennecke

The Word of God is an amazing, life-changing tool. Consider, for a moment, the apostle Paul. When we are first introduced to him, he is described as “young” (Acts 7:58). His youth may have contributed to what seems to be a certain cockiness. He seems to have been a self-assured young man who seemingly “knew it all.” It is not unusual for young men (and women, too, I guess) to see everything as black and white, right and wrong. Paul (or Saul as he was then called) was certain that Christianity—like Christ—had to be eliminated. Acts 9:1-2 reveals Saul was obsessed with threats and murder: Self-assured. Cocky. A know-it-all. And flat out wrong.

As he journeyed to Damascus, he had his first dose of humility. A light and a voice cast doubt where before there had been none. For three days he ate and drank nothing. His journey of humility had begun. He was baptized into the very Body which he had sought to destroy. Talk about eating crow. Imagine the shame and the dawning realization of just how wrong he had been.

But Paul’s journey of humility had only begun. His own writings reveal the transformative power of the Word. The Word is amazing, for it first convicts us and then lifts us. Paul’s transformation—indeed, his journey of humility—is seen in his writings. Note the progression:

• In 1 Corinthians 15:9, written about 56 AD, he calls himself the “least of the apostles.” This was still an elite group of men. The least of twelve is still pretty good company. It would almost be like saying, I’m the least of the Super Bowl champion team.”

• Then note what he writes five years later in Ephesians 3:8. He says he is “the very least of all saints.” The circle of comparison has gotten larger—much larger—but is still comprised of a minority.

• Then two years later he writes, “Jesus came into the world to save sinners, among whom I am foremost of all” (1 Timothy 1:15). In his own words, we learn Paul has been completely humbled. By the time he wrote 1 Timothy he says is was the foremost of ALL sinners.

How did this journey of humility come to be? By constant contact with the inspired Word and by contemplation of the gold standard Himself – Jesus Christ. Paul was changed. If we will let it, such is the transforming power of the Word in us. Paul was transformed by the Word and the Word will transform us so we will have our high self-opinion replaced with total gratitude for Jesus Christ; and thus humbled we will become, as Paul did, vessels of service to our Lord.

Ready To Listen

By David Norfleet

For anyone that has been in a relationship for very long, you know it is easier to stick your foot in your mouth than to take it out.  We often or frequently need help with how to communicate with others effectively.  James does so by providing inspired instruction that will help in those situations. He wrote in James 1:19, “This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger.” If we would heed this instruction it would help in all our inter-personal relationships, but especially our relationship with God.  And that seems to be James’ primary application as he points to the word of God in James 1:21, “…in humility receive the word implanted, which is able to save your souls.”

So, what does it means to be “quick to hear, slow to speak and slow to anger” with respect to God’s word?

To be quick to hear points to an eagerness to learn and a willingness to accept the things God has to say to us.  We want instruction. We want counsel. We want wisdom from heaven. We need help. This idea is more of a disposition than an action, and it begins with humility – a recognition that we don’t have all the answers, but God does. Peter wrote in I Peter 2:2, “like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation.”  Jesus knew of the importance of this quality in His followers so He wrote in Mark 4:24, “Take heed what you hear.”

How does being slow to speak relate to a reception of God’s word? It is generally true when you're talking or even thinking about what to say you are not listening. There is proven value in speaking less and listening more (Proverbs 10:19; 17:28), but it is critical when attending to God.  In this text being slow to speak may actually mean “slowness to start speaking,” and have specific reference to ill-considered reactions to what God has said. How will we ever receive God’s instruction if we do all the talking or if we thoughtlessly react to justify ourselves, negate Scripture’s demands, or explain the Bible away?  Our attitude needs to reflect the words of Samuel, “Speak, for Your servant is listening.” (I Samuel 3:9-10)

What do you do when God’s word steps on your toes?  Maybe you’re reading it, or hearing it preached. It says something that you don’t like, because it confronts the way you think or live. Do you get angry and defensive, thinking, “What right does that preacher have to say that? How dare he tell me how to live!” Do you have these “flash-reactions” when your conscience is pricked?  That is why it is so important to be slow to anger, as an angry spirit is not a teachable spirit.  As James would write, “…the anger of man does not achieve the righteousness of God.” (James 1:20)

Popular author Francis Chan stated, “Whenever I read the Bible and come across something that I disagree with, I have to assume I am wrong.”  He understands that the word of God and our reception of it is vital as it reveals, reproves, corrects, trains, revives us, directs us, keeps us from sin, and reveals God to us (Ephesians 3:1-4; II Timothy 3:16; Psalm 119:50, 105; Psalm 19). It is no wonder the psalmist would write, “I opened my mouth wide and panted, for I longed for your commandments.” (Psalm 119:131) If we could only get out of our own way God wants to transform us through His word, James tries to help us with that by reminding us to be quick to hear, slow to speak, and slow to anger.

How Long, O Lord?

By Gary Watson

David was being hunted in the mountains by Saul. Saul's jealousy had prompted him to make a vow to take the life of David. David flees for his life and while in the mountains, he wrote Psalm 13. (http://www.fbbc.com/messages/hyles_psalms.htm).  It might be observed that David was so stressed that he felt alone and deserted.

Psalm 13 How long, O Lord? Will you forget me forever?
    How long will you hide your face from me?
² How long must I take counsel in my soul
    and have sorrow in my heart all the day?
How long shall my enemy be exalted over me?

³ Consider and answer me, O Lord my God;
    light up my eyes, lest I sleep the sleep of death,
⁴ lest my enemy say, “I have prevailed over him,”
    lest my foes rejoice because I am shaken.

⁵ But I have trusted in your steadfast love;
    my heart shall rejoice in your salvation.
⁶ I will sing to the Lord,
    because he has dealt bountifully with me.

According to the Mayo Clinic, stress has many common effects on our bodies:

• Headache
• Muscle tension or pain
• Chest pain
• Fatigue
• Stomach upset
• Sleep problems

Common effects of stress on your mood

• Anxiety
• Restlessness
• Lack of motivation or focus
• Feeling overwhelmed
• Irritability or anger
• Sadness or depression

Common effects of stress on your behavior

• Overeating or undereating
• Angry outbursts
• Drug or alcohol abuse
• Tobacco use
• Social withdrawal
• Exercising less often

Scripture abound in assuring us that God will help us cope with stress.  1 Peter 5 strongly assures us that God will help.

⁶ Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, ⁷ casting all your anxieties on him, because he cares for you. ⁸ Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. ⁹ Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. ¹⁰ And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. ¹¹ To him be the dominion forever and ever.

Note the assurances, challenges, and attitudes necessary as the passage describes: we must humble ourselves, submit ourselves to God, be sober-minded, and watchful.  We must resist the doubt and despair Satan causes. We need to be firm in the faith even if we suffer a while.

The words of Isaiah should reassure us:

Isaiah 40:

²⁹ He gives power to the faint,
    and to him who has no might he increases strength.
³⁰ Even youths shall faint and be weary,
    and young men shall fall exhausted;
³¹ but they who wait for the Lord shall renew their strength;
    they shall mount up with wings like eagles;
they shall run and not be weary;
    they shall walk and not faint.