Jesus and John Baptizing

By Paul Earnhart

Do you know what envy is?  It is one of the ugliest emotions of which we can be guilty.  It is displeasure in seeing another person prosper, or in seeing someone else more successful or popular than we are.  All one must do to become the object of envy is to do well.  Even in the church, individuals who excel in Bible knowledge, or in Christian service, are often the victims of hatred and gossip among other people.  Preachers are sometimes guilty of envying other preachers who may be more effective than they are.  John the Baptist is a fine example of a preacher who avoided envy.

John 3:22 tells us that after Jesus had spoken with Nicodemus in Jerusalem, He and His disciples came into the land of Judea and there He tarried and baptized.  John 4:1 even says that He was making and baptizing more disciples than John.  Some of John’s disciples apparently resented this fact, and they came reporting to John what Jesus was doing.  John could have been envious, but instead he responded with an illustration in which he spoke of Jesus as the groom in the wedding and of himself as the best man, the groom’s friend and helper.  Here is what John said: "A man can receive nothing unless it has been given to him from heaven.  You yourselves bear me witness that I said, He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices because of the bridegroom’s voice.  Therefore, this joy of mine is fulfilled.  He must increase, but I must decrease." (John 3:27-30)

John here not only gives us a good example of one who avoided envy, but he also gives us a good example of our role as teachers.  Our duty is to bring people to Jesus, not to ourselves.  When they meet Jesus, we need to get out of the way quickly and let Him increase while we decrease.

A Salute to the Faithful

By Norman Pence

Much of the writing, preaching, and visiting that is done today is directed toward the weak and unfaithful. Too often, we do not take time to salute those who are faithful to Christ and His teaching.

There is no sufficient way to show appreciation to those members who have remained “steadfast and unmovable” (1 Cor. 15:58) throughout the years. But you are to be commended for your faithfulness and attendance, even when other activities are taking place that you would normally attend. Whenever work needs to be done, we have come to know that, regardless, you will make the necessary sacrifices to be there and help in any way you can. It is a joy to be around and worship with Christians who display that loving willingness that says, “I am willing to do any and everything I can to help.” Your active desire to grow spiritually has encouraged others to have the same desire. Your love for lost souls has provided ways for many to be taught the truth and become active citizens of the Kingdom of God. Your faithful life has helped weak Christians to wake up, confess faults, and once again become not only hearers of the word, but doers also. You are the ones that constantly encourage the faithful teachers and preachers to remain firm in the truth, and we thank God for people like you.

You are also appreciated because you demand no special attention or praise to keep you happy and faithful in your service and assemblies for Bible study and worship. It’s not necessary for you to have your name mentioned from the pulpit or even written in the bulletin in order for you to make visits, help with the sick and shut-ins, or to invite friends to worship. You count it a blessing to have the opportunity to serve the Lord. You are a shining example to all that see you. And we believe it can be said of you that you are sincerely “seeking first the kingdom of God” (Mt. 6:33).

May God continue to bless you who labor so faithfully. The church will continue to grow because of you. Please don’t give up and thank you for your enduring efforts for Him.

Philip the Evangelist

By David Norfleet

The idea of being heralds or proclaimers of the good news of the kingdom is throughout the New Testament, but there is only one individual who specifically is identified as an “evangelist” and that is Philip (Acts 21:8). Let me offer three simple lessons from Philip’s life that make that description appropriate and worthy of our imitation.

First, Philip is a great example of loving our neighbors.  Due to Saul’s persecution, Philip leaves Jerusalem and goes—of all places—to Samaria and starts proclaiming Christ to them (Acts 8:5)!  Most Jews would not be caught dead with Samaritans (John 4:7-9; 8:48; Luke 9:51-56), but there Philip is, preaching the good news and baptizing men and women (Acts 8:12).  That shows us what the gospel of Christ will do for us—it will open our eyes to the value of a soul irrespective of race, nationality, or stature.  Like Philip, we should be willing to share the gospel with anyone as an act of God’s love.

Second, Philip shows us the power of the gospel.  He is called “the evangelist” (Acts 21:8).  Evangelist means “one who declares the good news.”  After declaring the good news to the Samaritans, Philip preaches Christ to the Ethiopian eunuch (Acts 8:26-39). That is what happens all through the book of Acts—preachers present the evidence and build a logical case for Christ—sometimes reasoning and explaining things over a period of weeks and months and years, and because of that, people believed and obeyed.  That is what Philip did for the Samaritans (Acts 8:5,12) and for the Ethiopian (Acts 8:35,36).  Christianity is not based on blind faith or on a subjective feeling in the heart.  It is based upon the inspired word of God!  No wonder Paul said, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16).  May we learn to trust in the power of the gospel!

Third, Philip shows us that we can grow older and continue the work God has given us to do.  Acts 8:40 mentions that he ends up in Caesarea.  He disappears from the record until a brief reference in Acts 21:8-14, where Paul and his companions stayed with him for several days.  It is here in the record where he’s identified as Philip the evangelist (one who declares the good news) about 20 years after the events of Acts 8.  Let’s appreciate that Philip is still evangelizing years later.  It’s one thing to start with a bang, and maybe to have a zeal fueled by the events in Acts 8, but what about when the newness wears off?  Philip’s longevity serves as a great example to us.  Can we do that?  Can we not only live for Christ through the years, but also be a proclaimer of His good news? (Especially in our families as Philip must have done as his daughters were prophetesses: Acts 21:9.)

May we imitate Philip, whose love for souls caused him to spread the good news about Jesus to whoever he could for as long as he could.

Jesus Commends Nathaniel

By Paul Earnhart

When Jesus left Judaea after His baptism, He left with at least five disciples.  At first, only two had followed Him: Andrew and an unnamed disciple who was probably John, the author of the gospel.  But Andrew brought his brother Simon to Jesus.  And in John 1:43 we see Jesus inviting yet another man to go with Him.  “The next day He purposed to go forth into Galilee, and He found Philip, and Jesus said to him, ‘Follow Me.’”

Philip did follow Jesus, but before they left Judaea, Philip did exactly what Andrew had done: he went and found someone else to bring to Jesus.  John 1:45 reports that “Philip found Nathanael and said to him, ‘We have found Him of whom Moses in the Law and also the Prophets wrote, Jesus of Nazareth, the son of Joseph.’”  Nathanael was at first skeptical, asking, “Can any good thing come out of Nazareth?”  But Philip did not argue with Nathanael; he simply said, “Come and see.” (John 1:46)  If WE can only get people to COME and SEE Jesus, Jesus will convince them.  He is His own best witness.

When Nathanael met Jesus, Jesus did not show resentment because of Nathanael’s reference to Nazareth; and He certainly did not begin an argument with him about His hometown.  Rather, Jesus complimented Nathanael by saying, “Behold an Israelite indeed, in whom is no guile.” (John 1:47)

We can learn much about the rearing of children from the manner in which Jesus trained His disciples.  To Simon, Jesus gave a name which he did not deserve at the time, but one that would challenge him to become what he could become.  And to Nathanael He gave a compliment.

Children should never be told that they are bad, even when their conduct is bad.  They are basically good, and they need to be constantly reminded of that.  Bad conduct is simply inconsistent with the good children they are.  And children need to be commended for every good quality they demonstrate and for every good deed they do.

Andrew Finds Peter

By Paul Earnhart

One of the first disciples of John to follow Jesus was a man by the name of Andrew.  Andrew was doubtless a good and faithful man.  He later become one of the apostles of Jesus.  But Andrew will always be known for the fact that he brought someone else to Jesus.

John 1:40-42 tells about it: “One of the two that heard John speak and followed him was Andrew, Simon Peter’s brother.  He found first his own brother, Simon, and said to him, ‘We have found the Messiah’ (which translated means Christ).  He brought him to Jesus.”

It is great to find Jesus and to obtain the benefits that come from knowing Him.  It is even greater to share that knowledge with others.  And, unlike the sharing of many other things, the more we share our knowledge with others, the better we know Jesus.

Most of us like to share good news.  If we discover a useful product, we tell others about it so they can also enjoy it.  If we find a good sale somewhere, we tell our friends about it so they can go and buy at a good price.  But somehow, we are reluctant to share our knowledge of Jesus.

These days, religion is considered a very private matter.  People talk about everything else, but the subject of religion must be avoided.  If another person has no religion, that’s his business and we must not meddle.  If another person has a religion which is very clearly false, we must not even dare to question what he believes or to show him something better.

People who reason this way simply do not realize the seriousness of false religion, nor the importance of knowing Jesus.  Jesus said, “I am the way, the truth and the life; no man come to the Father but by me” (Jn. 14:6).

Once we have found Jesus, love for others demands that we do exactly what Andrew did…we must go and find them and share that knowledge with them.  It is the greatest favor we can possibly do for them.