The Campbell/Owen Debate

By Larry Coffey

Alexander Campbell, gospel preacher, and Robert Owen, atheist, engaged in a seven-day debate in 1830.  The debate was conducted in Cincinnati, OH, in the largest church building available with 1,200 in attendance.  Besides people from the local area, many attended from other states in the east and south.  Owen was the most noted atheist in the country, an extraordinary man having been a teacher in a school at age seven.  Campbell’s last address in the debate was an uninterrupted 12 hours long, though it did cover two days.  Obviously, I cannot provide much detail in this short article, so I will quote excerpts from Campbell’s closing tribute to religion, which I believe you will find interesting as I did.

"Religion -- the Bible!  What treasures untold reside in that heavenly word! (Heb. 4:12; 2 Tim. 3:16-17)  Religion has given meaning, design to all that is past, and is as the moral to the fable, the good, the only good of the whole -- the earnest now of an abundant harvest of future and eternal good.  Whatever comes from religion comes from God.  The greatest joys derivable to mortal man come from this source.  I cannot speak of all who wear the Christian name, but for myself, I must say the worlds piled on worlds, to fill the universal scope of my imagination, would be a miserable per contra against the annihilation of the idea of the Supreme."

"The hope of one day seeing this Wonderful One, of beholding Him who made my body and is the Father of my spirit, the anticipation of being introduced into the palace of the universe, the sanctuary of the heavens, transcends all comparison with all sublunary things.  Take away this hope from me, and teach me to think that I am the creature of mere chance, and to it alone indebted for all that I am, and ever shall be, and I see nothing in the universe but mortification and disappointment.  Death is as desirable as life; and no one creature or thing is more deserving of my attention and consideration than another."

"Everything within us and everything without, from the nails upon the ends of our fingers to the sun, moon and stars, confirm the idea of His existence and adorable excellences.  If the millions of millions of witnesses which speak for Him in heaven, earth and sea will not be heard, the feeble voice of man will be heard in vain. (Ps. 19:1; 14:1)"

(Above excerpts were taken from Memoirs of Alexander Campbell)

Psalm 107: A Celebration of God’s Steadfast Love

By Boyd Hurst

Psalm 107 beautifully captures the unchanging love and mercy of God through vivid stories of deliverance.  It begins with a universal call to gratitude: "Give thanks to the Lord, for He is good; His steadfast love endures forever" (Psalm 107:1).  The psalm then highlights four scenarios where individuals cried out to God and were rescued, illustrating His faithfulness.

The Four Stories of Redemption:

1. Wanderers in the Desert (Psalm 107:4-9):  Lost and desperate, they found no city to dwell in, hungering and thirsting until they cried out, "Lord, help!" God led them to safety and satisfied their longing souls with goodness.

2. Rebels in Chains (Psalm 107:10-16):  Those who rejected God’s counsel suffered affliction, they were chained and overwhelmed.  When they cried for help, God shattered their chains, delivering them from the shadow of death.

3. The Foolish and Sick (Psalm 107:17-22):  Stricken by their own sins and near death, they cried out to the Lord.  He sent His word to heal and rescue them, calling them to rejoice and offer thanksgiving.

4. Seafarers in the Storm (Psalm 107:23-32):  Sailors facing a storm's fury were at their wits' end.  They too cried out, and God calmed the sea, guiding them to a safe harbor.

A Call to Reflect:

Psalm 107 emphasizes the power of crying out to God in times of trouble.  Each rescued group was called to give thanks for His goodness and wondrous works.  The psalm also emphasizes how God blesses the righteous and condemns the wicked.  It ends with a profound challenge: "Whoever is wise will observe these things, and they will understand the lovingkindness of the Lord" (Psalm 107:43).

This psalm reminds us that no matter the situation, God's mercy is always near, ready to restore and renew those who turn to Him.  Let us give thanks for His enduring love!

Self-Willed or God’s Will - Part 2

By Tom Rose

In Part 1 we learned that God has always demanded strict adherence to His word, but mankind has, from the beginning, rebelled against God’s word, placing self above God.  The first woman, Eve, threw out honor and obedience as though she owed nothing to the One who had created and lovingly placed her in this beautiful garden.  She trampled loyalty and love and trust in her selfish stampede toward what today we would call self-realization or self-actualization.  Motivated by self-interest and self-satisfaction, she succumbed to another tactic of Satan: persuade men to disobey God on the promise that they shall obtain good by it.

When Eve (and Adam) sinned, God was not pleased.  By expelling the guilty pair from the Garden, God was acting both justly and in love.  He kept man from the tree of life because it would not have been an act of love but a capitulation to man’s self-indulgence to perpetuate him in his fallen condition.  Sin put the flaming sword of God’s Judgment between man and the tree of life (Gen 3:24).  Further, God was not vindictive in barring man’s access to eternal life, because the entire story of the Bible shows how one Man, Christ, took the judgment we deserved, redeemed us from our sins, and offered us a way back to everlasting life.  The lesson for Adam and Eve, for you and me, and for all mankind simply points to one indisputable fact: if we want a relationship with God, it will be on His terms, abiding by His Word.

As we close, let us distinguish between a humanistic self-denial and a Biblical denial of self.  The first is self still on the throne, denying itself certain pleasures; the second is the death of self through our identification with Christ in His death for our sins (Gal. 2:20).  What the Bible seems to mean by self is man cut off from God, acting and processing independently.  That is why Christ made the denial of self a condition to becoming His disciple (Mt. 16:24), and why there is a fatal flaw in the theology of self-esteem.

When we read and believe God’s Word, we see God for who He really is, bow to His majesty, surrender to His purpose, and turn our life into an instrument of His holy will.  One writer has attempted to describe the self that now lives exclusively for Christ as follows: If we believe in Jesus, it is not what we gain but what He pours through us that counts.  It is not that God makes us beautifully rounded grapes, but that He squeezes the sweetness out of us.  Spiritually, we cannot measure our life by success, but only by what God pours through us, and we cannot measure that at all.

Therefore, if we choose to become God’s useful servants, we must turn away from the popular messages of our day and be more convinced than ever that life’s major purpose is not pleasing self. . .but pleasing God.

God So Loved the World

By Paul Earnhart

God’s love for mankind has been expressed in more ways than we can count.  His creation of man was an act of love, to say nothing of the wonderful world which He made for our habitation.  He gave us eyes to see and mountains and flowers and colorful sunsets to behold.  He gave us ears to hear and the song of the birds and the roar of the ocean to enjoy.  He gave us the gift of taste and delicious food to satisfy our appetites.  Who can count the material and physical benefits He has provided?

But when we try to describe the love of God, all of these things become insignificant beside the gift He gave for satisfaction of our spiritual needs.  Jesus described it in John 3:16: “For God so loved the world that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life.”  God knew that the needs of the inner man are greater than those of the outer man.

God’s love is surely the greatest love of history, and it was expressed in the greatest gift of all time…the gift of His only begotten Son.  Its purpose was to rescue each one of us from the greatest possible tragedy: eternal death.  And to provide for us the most valuable blessing we can hope to attain: eternal life.

Our world does not now comprehend what God did.  Our thinking is so dominated by our concern for here and now, for the needs of our physical bodies, that most people give little attention to the needs of the spirit.  But one day, all of that will change.  Regardless of how we may prosper in material things, there will come a day when none of those things can help us.  When we come to the time of our death, the important thing will be our relationship to God.  If we are not right with Him, all will be lost.  Jesus is our way to God (John 14:6).  Only those who believe in Him will not perish but have everlasting life.  And belief in Him means full submission to Him.

Hannah’s Prayer

By David Norfleet

In Luke 11:1, one of Jesus’ disciples approached Him and asked “Lord, teach us to pray….”  I can relate to that question. At times I do not know what to ask for, what the wisest course of action is, or even how to properly ask for what is troubling me.  In Luke 11 Jesus responded to the question with what is known as the model prayer (Luke 11:1-8) to answer His disciple’s question.  And I believe God has responded to our unspoken need by filling His Word with great prayers to help us learn from and shape our own prayers.

One of the great prayers in Scripture is found in 1 Samuel 2:1-10. Overwhelmed by her childlessness, provoked by Peninnah, Elkanah’s second wife, and “comforted” by an emotionally deaf husband, Hannah “was deeply distressed and prayed to the Lord and wept bitterly” (1 Samuel 1:10). But God heard Hannah’s plea, she bore a son, honored her vow, and praised God for it.

Her prayer in 1 Samuel 2:1-10 seems to bear little resemblance to the events that evoked it.  Instead of praying, “look at what God did for me,” Hannah’s prayer is, “look at who God is!”

Hannah thinks deeply about the character and power of God. She is making realizations about God that go far beyond her situation. “My heart exults in the Lord; my strength is exalted in the Lord. My mouth derides my enemies, because I rejoice in your salvation” (v. 1). She is awed by God’s unparalleled holiness (v. 2), unsearchable wisdom (v. 3), amazing power (v. 4), and unerring justice (vv. 9-10). Her own reversal of fortunes is just one of many examples of God exalting the humble and humbling the exalted (vv. 5-8).

Do you see what Hannah’s prayer of praise is about? It is not about her, but God. The answered prayer was not just about getting what she asked for, but what the answer taught her about the God who did the answering. Hannah thought about what God did in her life and drew much bigger conclusions about what kind of God He is.

The greatest praise comes when we see that God is up to much more than just attending to our requests. I am most impressed by Hannah’s perspective. She saw the big picture. She realized that what God had done for her on a small scale, He would do for all creation one day. She realized that if God can do this for her, what can’t He do? If God cares about a lowly childless wife from the hill country of Ephraim, who can lie outside God’s sphere of care?

Let Hannah teach us how to praise God well.