Self-Willed or God’s Will - Part 2

By Tom Rose

In Part 1 we learned that God has always demanded strict adherence to His word, but mankind has, from the beginning, rebelled against God’s word, placing self above God.  The first woman, Eve, threw out honor and obedience as though she owed nothing to the One who had created and lovingly placed her in this beautiful garden.  She trampled loyalty and love and trust in her selfish stampede toward what today we would call self-realization or self-actualization.  Motivated by self-interest and self-satisfaction, she succumbed to another tactic of Satan: persuade men to disobey God on the promise that they shall obtain good by it.

When Eve (and Adam) sinned, God was not pleased.  By expelling the guilty pair from the Garden, God was acting both justly and in love.  He kept man from the tree of life because it would not have been an act of love but a capitulation to man’s self-indulgence to perpetuate him in his fallen condition.  Sin put the flaming sword of God’s Judgment between man and the tree of life (Gen 3:24).  Further, God was not vindictive in barring man’s access to eternal life, because the entire story of the Bible shows how one Man, Christ, took the judgment we deserved, redeemed us from our sins, and offered us a way back to everlasting life.  The lesson for Adam and Eve, for you and me, and for all mankind simply points to one indisputable fact: if we want a relationship with God, it will be on His terms, abiding by His Word.

As we close, let us distinguish between a humanistic self-denial and a Biblical denial of self.  The first is self still on the throne, denying itself certain pleasures; the second is the death of self through our identification with Christ in His death for our sins (Gal. 2:20).  What the Bible seems to mean by self is man cut off from God, acting and processing independently.  That is why Christ made the denial of self a condition to becoming His disciple (Mt. 16:24), and why there is a fatal flaw in the theology of self-esteem.

When we read and believe God’s Word, we see God for who He really is, bow to His majesty, surrender to His purpose, and turn our life into an instrument of His holy will.  One writer has attempted to describe the self that now lives exclusively for Christ as follows: If we believe in Jesus, it is not what we gain but what He pours through us that counts.  It is not that God makes us beautifully rounded grapes, but that He squeezes the sweetness out of us.  Spiritually, we cannot measure our life by success, but only by what God pours through us, and we cannot measure that at all.

Therefore, if we choose to become God’s useful servants, we must turn away from the popular messages of our day and be more convinced than ever that life’s major purpose is not pleasing self. . .but pleasing God.

God So Loved the World

By Paul Earnhart

God’s love for mankind has been expressed in more ways than we can count.  His creation of man was an act of love, to say nothing of the wonderful world which He made for our habitation.  He gave us eyes to see and mountains and flowers and colorful sunsets to behold.  He gave us ears to hear and the song of the birds and the roar of the ocean to enjoy.  He gave us the gift of taste and delicious food to satisfy our appetites.  Who can count the material and physical benefits He has provided?

But when we try to describe the love of God, all of these things become insignificant beside the gift He gave for satisfaction of our spiritual needs.  Jesus described it in John 3:16: “For God so loved the world that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life.”  God knew that the needs of the inner man are greater than those of the outer man.

God’s love is surely the greatest love of history, and it was expressed in the greatest gift of all time…the gift of His only begotten Son.  Its purpose was to rescue each one of us from the greatest possible tragedy: eternal death.  And to provide for us the most valuable blessing we can hope to attain: eternal life.

Our world does not now comprehend what God did.  Our thinking is so dominated by our concern for here and now, for the needs of our physical bodies, that most people give little attention to the needs of the spirit.  But one day, all of that will change.  Regardless of how we may prosper in material things, there will come a day when none of those things can help us.  When we come to the time of our death, the important thing will be our relationship to God.  If we are not right with Him, all will be lost.  Jesus is our way to God (John 14:6).  Only those who believe in Him will not perish but have everlasting life.  And belief in Him means full submission to Him.

Hannah’s Prayer

By David Norfleet

In Luke 11:1, one of Jesus’ disciples approached Him and asked “Lord, teach us to pray….”  I can relate to that question. At times I do not know what to ask for, what the wisest course of action is, or even how to properly ask for what is troubling me.  In Luke 11 Jesus responded to the question with what is known as the model prayer (Luke 11:1-8) to answer His disciple’s question.  And I believe God has responded to our unspoken need by filling His Word with great prayers to help us learn from and shape our own prayers.

One of the great prayers in Scripture is found in 1 Samuel 2:1-10. Overwhelmed by her childlessness, provoked by Peninnah, Elkanah’s second wife, and “comforted” by an emotionally deaf husband, Hannah “was deeply distressed and prayed to the Lord and wept bitterly” (1 Samuel 1:10). But God heard Hannah’s plea, she bore a son, honored her vow, and praised God for it.

Her prayer in 1 Samuel 2:1-10 seems to bear little resemblance to the events that evoked it.  Instead of praying, “look at what God did for me,” Hannah’s prayer is, “look at who God is!”

Hannah thinks deeply about the character and power of God. She is making realizations about God that go far beyond her situation. “My heart exults in the Lord; my strength is exalted in the Lord. My mouth derides my enemies, because I rejoice in your salvation” (v. 1). She is awed by God’s unparalleled holiness (v. 2), unsearchable wisdom (v. 3), amazing power (v. 4), and unerring justice (vv. 9-10). Her own reversal of fortunes is just one of many examples of God exalting the humble and humbling the exalted (vv. 5-8).

Do you see what Hannah’s prayer of praise is about? It is not about her, but God. The answered prayer was not just about getting what she asked for, but what the answer taught her about the God who did the answering. Hannah thought about what God did in her life and drew much bigger conclusions about what kind of God He is.

The greatest praise comes when we see that God is up to much more than just attending to our requests. I am most impressed by Hannah’s perspective. She saw the big picture. She realized that what God had done for her on a small scale, He would do for all creation one day. She realized that if God can do this for her, what can’t He do? If God cares about a lowly childless wife from the hill country of Ephraim, who can lie outside God’s sphere of care?

Let Hannah teach us how to praise God well.

Trusting God in Uncertainty

By Mark McCrary

Life can become burdensome almost every day for some people. The book of Habakkuk wrestles with the sovereignty of God in the face of suffering and injustice. Habakkuk teaches us how to embrace deep, unshakable joy in God, even when our circumstances seem overwhelming.

The Painful Cry of the Faithful (Habakkuk 1:2-4)

Habakkuk begins with a prayer of frustration with the wicked. How could God allow their violence on the poor? Why wouldn't He intervene and save? God’s answer? You haven’t seen the worst of it yet. He would deal with the oppressors in Judah through the Chaldeans (Babylonians) (Hab. 1:6-9).

Three pressing questions arise: Why would a good God allow this? How could a good God allow this? Finally, what would Habakkuk do? Habakkuk’s cry resonates with anyone who has ever felt abandoned in their time of need. He was not turning away from God but earnestly seeking Him.

Here’s the good news: God allows questions, which are a desire for a deeper understanding of His ways. Doubts don’t mean one is unfaithful; they are a testament to deep faith. When we wrestle with our questions, we actively seek a greater understanding of God’s will and character.

God is Still in Control (Habakkuk 2:2-3)

God’s message to Habakkuk is that comfort isn’t necessarily found in the removal of problems but in the sovereignty of God. Either what has come upon us has been put there by God (2 Corinthians 12:7), or it is something God has allowed because of our fallen world: 1 Corinthians 10:13 - God will not allow something in our lives that we cannot, by His power, endure.

This can help us find peace in our struggles. We may not always understand His ways, but we can trust that His plans are for our ultimate good (Romans 8:28). Things are not out of control. God loves you (Romans 8:36-39).

Trustful Responses (Habakkuk 3:17-19)

Understanding that God wants to hear even our questions and that He is in control of everything, what should be our response?

First, maintain your faith in Him.  God declared, “The just shall live by faith” (Hab. 2:4). The idea here is more than simply believing in God; it is acting on what He says. 

Second, verbalize your faith in God.  At the conclusion of the book, Habakkuk wrote, “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation” (Hab. 3:17-18).  Saying something out loud makes it more real and commits you to it. Think of the first time you said, “I love you” to someone else. You probably thought about it a lot, but when you said it, things changed.  State your faith verbally to God, not just in thought. State it to a friend. State it to your faith. Habakkuk's faith and trust were deeply rooted in the character and salvation of God. His joy came from the character of God alone (Hab. 3:18-19), not from external conditions.

Finally, know God will strengthen you.  “God, the Lord, is my strength; He makes my feet like the deer's; He makes me tread on my high places” (Hab. 3:19).  Move past trust.  Know with confidence that God will be with you. Just as a deer nimbly moves along, know that in the midst of your uncertainty, God will give you the strength to do the same. Know.

Habakkuk’s name means “embracer.” He embraced God and trusted in Him. It is okay to question God and hurt when life isn’t as imagined. Trust in the sovereign God. Put your faith and confidence in Him, not in circumstances.

The Son of Man

By Paul Earnhart

When Jesus was speaking to Nicodemus, He spoke of Himself as the “Son of Man.” (Jn. 3:13)  Jesus used this expression many times to identify Himself.

It was an accurate description for He was most certainly human.  He was born of a woman, a descendant of Adam and of David.  At the same time, it was a description which His enemies could not use against Him.  If He had called Himself the Son of God in the early part of His ministry, they would have killed Him instantly, and His work of teaching could not have been done.

But for those who believed in Jesus, the expression, Son of Man, had special significance.  For one thing, it tended to identify Him with the prophet Ezekiel who was also called the “Son of Man”.  But more than this, it identified Jesus with two Old Testament scriptures which were recognized as prophecies of the Messiah.  One is Psalm 8:4 where the Psalmist wrote: “What is man that You are mindful of Him or the Son of Man that you visit Him?”  The other is Daniel 7:13 where Daniel wrote: “I kept looking in the night visions, and behold, with the clouds of heaven One like the Son of Man was coming.  And He came up to the Ancient of Days and was presented before Him.”  When Jesus called Himself the Son of Man, He was discreetly claiming to be that Son of Man mentioned in the Psalm and in Daniel.  He most certainly was not denying that He was also the Son of God.

We should be grateful that Jesus is both the Son of God and the Son of Man.  It is this that makes Him our perfect high priest, our mediator and God.  We were separated from God by our sins.  We needed a mediator to plead our case before God, but no man could qualify.  A mediator must be unrelated or equally related to both parties.  As the Son of God, Jesus could stand before God as His equal, and as the Son of Man He understands our weaknesses and can plead with God on our behalf.  He is our pathway to God. (Jn. 14:6)