Born to Stand Out - Part 1

By Tom Rose

In many churches today, we hear a message that fits our modern sensibilities. God loves people unconditionally and wants them to be all they want to be. Personal ambition, personal fulfillment, personal gratification – these have all become part of the lexicon of evangelical Christianity – and the essence of what it means to have a “personal relationship with Jesus Christ.”

Christians in the first century were different. Truth be known, the gospel is not simply an invitation to become Christ’s friend, associate in battle, or companion on the journey. The Bible includes an unmistakable mandate to become His righteous servant. To gain some insight and understanding of how God portrays such a person, take a moment to read Psalm 1:1-6. Some scholars refer to its mere 128 words as the wisdom psalm – effectively introducing the entire Book of Psalms. Its theme is as big as the whole Bible because it tells of people, paths, and ultimate destinations. Using two elements of contrast, this psalm separates all people into their respective spiritual categories – the Godly and the Ungodly. This psalm is wholly about man – with every verse making reference to him and his ways. By observing the conduct of men, God pictures the Godly (vs. 1-3) and the Ungodly (v. 4), then from the fruits of their lifestyles they are judged either to prosper or perish (vs. 5-6).

In the beginning verses it seems a righteous life is composed of both doing and not doing. Given three negative examples (v. 1), the righteous: walks not, stands not, and sits not in the way of the ungodly. Rather, the righteous delight in God’s law and meditate on it, centering their life on God’s Word and His will (v. 2). Verses 3 and 4 describe the consequences of taking two different paths in life. The godly are illustrated as a tree living in harmony with nature, producing seasonal fruits, and remaining hearty and ever prospering regardless of conditions. The writer contrasts this scene using only five, powerful words exclaiming, “The ungodly are not so!” The unrighteous are pictured as unprofitable chaff. Verse 5 announces that the ungodly are found guilty by God and cast out.

Upon closer examination one finds this psalm explains what it means to be “blessed” by God. [It should be noted that this word in the Hebrew language really means “blessednesses,” and is always plural. There never was a singular form of the word because there was no such thing as a single blessing from God!] Verse 3 shows the righteous defy the wind (a metaphor for adversity) because their “leaf shall not wither,” while verse 4 shows the unrighteous are driven away by the same wind. Additionally, the righteous know God (v. 2) and are known by Him (v. 6). This suggests the life of the Christian is regulated by the Lord through a knowledge of His Law. The child of God also takes comfort in that the Lord knows the way of the righteous. Hence, the faithful believers have a complete sense of who they are and who God is.

(Next week: The condition of being Godly will be illustrated by the example of an early Christian, and some conclusions will be drawn for everyone to consider.)

Former Days

By Larry Coffey

We read in Ecclesiastes 7:10, “Say not, why were the former days better than these? For it is not from wisdom that you ask this.” Yet, we often speak of the good old days as though life was much better in past years. While there will be things we remember with great fondness, we tend to overlook how much our lives have improved. Of course, older folks may think about their former health and strength, but are living conditions really not as good as former days?

Christians will remember that more people seemed to be interested in spiritual matters, and the number of people who attend church services has been declining over the last 50 years. We have also seen a decline in morals. Abortion and homosexual marriage would have never become law in the 1950’s.

In Christianity Magazine’s September/October, 1996 issue, Ed Harrell said this: “The past was never as good as we remember it being. There is bad and good in every time. The present is probably better than we are able to admit. I see more fine young people in the universities today than ever before in my career as a teacher.”

Going way back to the days of Noah, we read in Gen. 6:5, “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.” The Lord allowed life to continue until only eight people in the whole world were faithful. Move forward several hundred years, and the Lord told Abraham he would not destroy the cities of Sodom and Gomorrah if he could find 10 faithful people there, but Abraham couldn’t even find 10.

Today we have many more than eight or 10 people serving the Lord at the Douglass Hills church alone. And just think of the thousands and thousands of churches in this country and around the world with people serving God. I hear members of the church say times are getting so bad the Lord may return soon to end life here. Of course, neither I or anyone else knows when Christ may return, but based on history, it is going to be a long time before that happens.

According to my notes from a Wednesday night talk I gave at DH in 1998, I made these comments: “I want to praise the young people we have here at DH. In my opinion, we now have as good a group of young people as we have ever had. They are involved in our worship, and they are involved in visiting and helping others outside our assemblies.” And I believe today, 25 years later, we have a great group of young people. They are involved in our work and their interest was further demonstrated by their participation in our recent Youth Forum.

So, former days are not always better than present days. And I believe there is a lot to look forward to in our future days.

Jesus Increased in Stature

By Paul Earnhart

Luke 2:52 tells us that in the years before Jesus was 12-years old, He increased in stature.  This tells us something about both Jesus and His mother, Mary.

To say that Jesus increased in stature is to say that he grew normally, that he was healthy and strong in body. We know well what is required for such growth. It requires good wholesome food, exercise, proper rest and clean habits.

Many young people want a good strong body for appearance or for success in sports.  But Jesus had a greater reason for taking care of His body.  His body was given to Him by God, and it was God 's intention that He should use it for the years that He was on earth.  So, Jesus cared for it and did what was necessary to increase in strength.

All of us can say that our bodies are a gift of God. They are to be used for His service.  This gives us special reason to care for them, to observe the rules of good health and to avoid tobacco, intoxicating drinks and other drugs that weaken our bodies, scramble our brains, and shorten our lives.

Mary is also to be praised for her part in the physical growth of Jesus.  Doubtless she was the one who prepared his good meals, encouraged him in exercise and taught him good habits of cleanliness. Mothers have a special responsibility along these lines.  It is sad to see Mothers today who are too busy or too occupied with social affairs or pleasure to take proper care of their children.  Solomon said, "A chiId left to himself is the shame of his mother" (Proverbs 29:15).  That is still true.  If you are a mother reading this message, what kind of mother are you?  Are you the kind in whose hands God would have entrusted His Son? He has entrusted a child or children to your care.  Be sure you help them grow in stature as Jesus did.

Nothing of God Dies

By Victor A. Osorio

Change in life is inevitable. We know that. We understand the importance of flexibility and resilience. However, change is often challenging…and the church is not immune.

The Israelites were struggling with change as we begin reading in the book of Joshua. Moses had just died. The people were in shock. Leadership was paralyzed. Followership was stunned. Then God speaks. In Joshua 1:2, God tells Joshua, “Moses My servant is dead; now therefore arise, cross this Jordan, you and all this people, to the land which I am giving to them…”

It seems subtle. But do you wonder why God told Joshua “Moses My servant is dead”? After all, in Deuteronomy 34:8, we read, “So the sons of Israel wept for Moses in the plains of Moab thirty days; then the days of weeping and mourning for Moses came to an end.” So, the Israelites, including Joshua, were well aware Moses was dead. This makes one wonder – did God tell Joshua this fact plainly for Joshua to begin to accept reality and move on?

It was at this point we see Joshua begin the transformation into the mighty man we quote in Joshua 24:15, and revere for leading God’s people in battle. But he didn’t seem to be completely that way at first. Four times in the first chapter of Joshua he is commanded or encouraged to “be strong and courageous” – three times by the Lord (Joshua 1:6, 7, and 9) and once by the people (Joshua 1:18).

We, too, in the local outpost of the Lord’s army, can become disoriented when a leader moves on. The history of God’s people is, unfortunately, riddled with stories of churches who struggled when an elder, preacher, or beloved member passes on, becomes incapacitated, or moves away. The story of Joshua tells us that ought not to be so. The Lord’s church is greater than any one person.

A.W. Tozer wrote, “When a man of God dies, nothing of God dies.” How true is that!? While Moses passed on, God was still sovereign. When the people were mourning, God’s care was still omnipresent. When Joshua’s vision of what to do next was disoriented by death, God’s omniscience was unclouded. When the people went into battle with an unproven commander, God was still omnipotent. When God’s people are in a period of change – God is unchanging. And we are His church.

Kerry Keenan is a great man of God. I remember vividly as a new convert back in 1997 when a beloved leader of the congregation passed on. Kerry, with His godly heart and strong leadership, while not the full-time preacher at the time, got up and challenged us young men to “fill the gap.” After recapping all the fallen leader had done and how he would be missed, he didn’t end there. Rather, Kerry focused on all the work of God that needed to be filled – by someone. I was reminded of this recently when I read that at Winston Churchill’s funeral, by his request, one bugler played “Taps” as another simultaneously played “Reveille.” Churchill wanted the people of Britain to know his death was by no means England’s last note, but a call for others to stand up for action.

No doubt, our church will face seasons of change. Those seasons may include losing people we love, look up to, and who will leave large gaps in the work. God’s message to us then will be the same, “Be strong and courageous! Do not tremble or be dismayed, for the Lord your God is with you wherever you go!” In those times, true leaders will have to emerge and fill the gap, even if the gap is so large it takes two, or even three, to fill. We will have to have the wisdom to know when to insist the bugler change the tune, or courage to take the instrument from his hand. Most importantly, we will have to remind each other of Tozer’s words – nothing of the great God we serve is dead.     

Humbled For Service

By Matt Hennecke

The Word of God is an amazing, life-changing tool. Consider, for a moment, the apostle Paul. When we are first introduced to him, he is described as “young” (Acts 7:58). His youth may have contributed to what seems to be a certain cockiness. He seems to have been a self-assured young man who seemingly “knew it all.” It is not unusual for young men (and women, too, I guess) to see everything as black and white, right and wrong. Paul (or Saul as he was then called) was certain that Christianity—like Christ—had to be eliminated. Acts 9:1-2 reveals Saul was obsessed with threats and murder: Self-assured. Cocky. A know-it-all. And flat out wrong.

As he journeyed to Damascus, he had his first dose of humility. A light and a voice cast doubt where before there had been none. For three days he ate and drank nothing. His journey of humility had begun. He was baptized into the very Body which he had sought to destroy. Talk about eating crow. Imagine the shame and the dawning realization of just how wrong he had been.

But Paul’s journey of humility had only begun. His own writings reveal the transformative power of the Word. The Word is amazing, for it first convicts us and then lifts us. Paul’s transformation—indeed, his journey of humility—is seen in his writings. Note the progression:

• In 1 Corinthians 15:9, written about 56 AD, he calls himself the “least of the apostles.” This was still an elite group of men. The least of twelve is still pretty good company. It would almost be like saying, I’m the least of the Super Bowl champion team.”

• Then note what he writes five years later in Ephesians 3:8. He says he is “the very least of all saints.” The circle of comparison has gotten larger—much larger—but is still comprised of a minority.

• Then two years later he writes, “Jesus came into the world to save sinners, among whom I am foremost of all” (1 Timothy 1:15). In his own words, we learn Paul has been completely humbled. By the time he wrote 1 Timothy he says is was the foremost of ALL sinners.

How did this journey of humility come to be? By constant contact with the inspired Word and by contemplation of the gold standard Himself – Jesus Christ. Paul was changed. If we will let it, such is the transforming power of the Word in us. Paul was transformed by the Word and the Word will transform us so we will have our high self-opinion replaced with total gratitude for Jesus Christ; and thus humbled we will become, as Paul did, vessels of service to our Lord.