Gospel for All

By Larry Coffey

The Bible clearly teaches the gospel of Christ is available for everyone who seeks it. While reading a book on the life of Walter Scott, a preacher in the early 19th century, I noted two good examples of this fact. Scott moved to Carthage, OH, a small village near Cincinnati and lived there 13 years. When he moved there, the village was described as flourishing with drunkenness, profanity, idleness, and neglect of the public and private duties of religion. The single redeeming feature was a Sunday school where an incident of interest took place on Scott’s first visit.

In one of the classes was a bright girl about 13 years old, who, along with others, had to find the answer to the question, “What shall I do to be saved?”  She searched her Bible and found the answer in Acts 2:38. When the day came for the class to answer the question, she was the only one with a ready answer. With a feeling of childish triumph, she quoted the passage: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of your sins, and ye shall receive the gift of the Holy Ghost.”

Rather than receiving the teacher’s approval, she was disappointed to learn she had not given a satisfactory answer. Soon the class was over and the superintendent asked the same question. She rose and quoted Acts 2:38, but her answer was not approved again. She cried and wondered why her answer was not accepted. Just after this, Scott preached in the village school house and the little Sunday school scholar was present. To her surprise his text was the very passage she had read in Sunday school. Her response to his lesson was a request to be baptized. Her example caused six men to step forward and be baptized at the same time.

These proved to be the first fruits of a great harvest. Many more soon also obeyed the gospel. Among the converts was one who had long held in the village an unenviable notoriety—a poor fellow who was regarded as the most hopeless of an exceedingly irreligious and immoral population. He was a clever, dissipated good-for-nothing by the name of Parker. When it was announced in the village that a strange preacher was to be there to hold a series of meetings, for reasons unknown, Parker decided to attend. After a few nights of sitting on the back row, he came forward to be baptized. Needless to say, Walter Scott looked upon him with surprise and astonishment.

After Parker’s conversion, he made this statement: “I was as great a sinner as any of you; a drunkard, a gambler, poor, miserable, and wretched. But now I am redeemed from my former ways and have become a man.” As far as was known, both Parker and the 13-year-old girl remained faithful the rest of their lives. The cases mentioned show that the gospel can be brought to the comprehension of a little child and its power can be felt by one as wicked as Parker. Walter Scott’s labors resulted in planting a church that had 200 members within about two years from his first visit.

Born To Be King

By Paul Earnhart

Jesus was born to be King.  He was of royal blood, a direct descendant of David. This is the point being made in that long list of names you will find in the first chapter of Matthew and in the third chapter of Luke.

When the angel appeared to Mary, and foretold the birth of Jesus, he added: "He will be great, and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David: and He will reign over the house of Jacob forever; and His kingdom will have no end" (Luke 1:32,33).

When the wise men came seeking Him, they asked for Him who was born king of the Jews. They must have expected Him to be a political king reigning over an earthIy kingdom, for they made the inquiry in Jerusalem, the political center of Judaism. But Jesus was not there.

Herod, who was reigning as a Roman king, was greatly disturbed by the thought of one being born to be king of the Jews. He wanted no rival for his throne, and he began immediately to seek for Jesus to kill Him. When he did not find Him, he ordered the death of all baby boys in the area of Bethlehem.

Both the wise men and Herod were mistaken about the kind of King that Jesus would be. In fact, most of the Jewish nation were mistaken about that. Jesus spent much of His ministry trying to convince the people that He did not come to overthrow the Roman government and set up an earthly throne in Jerusalem. He came to be a spiritual king, reigning over spiritual Israel.

Jesus is reigning today over spiritual Israel. After His resurrection He boldly declared: " All authority has been given unto me in heaven and on earth" (Mt 28:19) . One who has all authority is a king. In Col. 1:13, speaking for all Christians, Paul writes that God delivered us from the domain of darkness and transferred us to the kingdom of His beloved Son."

Don't make the mistake of Herod. Don't walt for Jesus to come back to set up an earthly kingdom. Accept His authority now and leave the domain of darkness to be a citizen of the kingdom of God’s dear Son.

A Shattered Foundation

By Kim Davis

                    Men I once considered wise and good,

                    Women I once watched as examples,

                    Christians who I held close to my heart,

                    It’s strange how people change and tear us apart.

                    A church once united, steadfast, and full of love;

                    One, surely God smiled upon from above.

                    Now I feel I can say with a great deal of ease,

                    That Satan is the one who is ever so pleased.

These words are an excerpt from a poem called “A Shattered Foundation,” written in September of 1988.  I was nineteen years old when these words were penned as I was attempting to process the division that occurred earlier that year at the church where I worshipped with my family. 

I frequently revisit memories of that church as I have continually tried to diagnose where things went so wrong.  Based on the memories of my nineteen-year-old mind, the church was active and vibrant.  Individuals were experiencing spiritual growth.  The church was full of loving people across all age groups totaling about two hundred souls. 

Talented and truthful preachers and teachers were present, the bible classes were full, the teenagers were active at services and outside of the building, and many families gathered regularly in one another’s homes to build and develop deeper relationships. 

This was my tribe, my family.  When I was in the building among the brothers and sisters, it was just like being at home, totally comfortable and unguarded.  When the division hit, it forever changed me and every member there.  Some rebounded and others regressed.  Personally, I was devastated, shocked, lost, and spiritually and mentally paralyzed for a period of about fifteen years.  My foundation was shattered and my world turned upside down at a formative time in my life.

Outside of my experience, the impact of division was far-reaching for all ages.  New converts quickly became like the seed on thorny ground.  Young teenagers lost their friends as families scattered.  Mature, middle-aged couples who seemingly had a solid faith fell into denominational doctrines.  Sons and daughters witnessed men slinging accusations toward their parents, and their perceptions of “Christian” ways were forever tarnished to the point where they no longer wanted to be affiliated with such a group. 

Families were uprooted as they traveled around the area looking for another congregation where they could recover, re-engage and re-establish a support system rooted in Christ’s teachings.  The recovery period for such a traumatic event can be lengthy especially when the relationships are ten, twenty or thirty plus years deep.  It’s difficult to basically start over.  It takes years to build new relationships and develop the same level of trust, especially after feeling betrayed by other Christians. 

You may be wondering why I’m sharing this with you.  The positive attributes of the church described above may sound familiar in many aspects.  There is some paranoia present in me that wants to fire off an alert for my brothers and sisters to continue to safeguard and preserve the unity in their church family by remembering three simple things. 

First, unfortunately church division is not a unique scenario.  There may be new brothers and sisters sitting in the pews among you who have shattered foundations.  They should be welcomed with open hearts and an offering of grace and comfort as they find their place within their new church family.  Perhaps it’s also helpful for them to know there are others among them with a similar experience who understand the anguish in the decisions that led to the necessity of finding a new place to worship.

Secondly, it’s important to remember that even when a local church is flourishing, we can never forget that Satan is always lurking among us, looking for ways to destroy churches.  It only takes one disagreement handled improperly to start a division that will have a lasting impact.

Lastly, adults need to understand the downstream impacts that division can have on the entire congregation.  It can change the trajectory on someone’s life.  While we are all accountable for our own choices and actions, we are also influencing our fellow brothers and sisters in ways we do not always realize. 

I’ll close with some thoughts from Romans 12:9-18 “Let love be genuine…love one another with brotherly affection...outdo one another in showing honor...rejoice in hope, be patient in tribulation, be constant in prayer.  Contribute to the needs of the saints and seek to show hospitality…bless those who persecute you…live in harmony with one another...repay no one evil for evil...give thought to do what is honorable in the sight of all…live peaceably with all.”

Nothing of God Dies

By Victor A. Osorio

Change in life is inevitable. We know that. We understand the importance of flexibility and resilience. However, change is often challenging…and the church is not immune.

The Israelites were struggling with change as we begin reading in the book of Joshua. Moses had just died. The people were in shock. Leadership was paralyzed. Followership was stunned. Then God speaks. In Joshua 1:2, God tells Joshua, “Moses My servant is dead; now therefore arise, cross this Jordan, you and all this people, to the land which I am giving to them…”

It seems subtle. But do you wonder why God told Joshua “Moses My servant is dead”? After all, in Deuteronomy 34:8, we read, “So the sons of Israel wept for Moses in the plains of Moab thirty days; then the days of weeping and mourning for Moses came to an end.” So, the Israelites, including Joshua, were well aware Moses was dead. This makes one wonder – did God tell Joshua this fact plainly for Joshua to begin to accept reality and move on?

It was at this point we see Joshua begin the transformation into the mighty man we quote in Joshua 24:15, and revere for leading God’s people in battle. But he didn’t seem to be completely that way at first. Four times in the first chapter of Joshua he is commanded or encouraged to “be strong and courageous” – three times by the Lord (Joshua 1:6, 7, and 9) and once by the people (Joshua 1:18).

We, too, in the local outpost of the Lord’s army, can become disoriented when a leader moves on. The history of God’s people is, unfortunately, riddled with stories of churches who struggled when an elder, preacher, or beloved member passes on, becomes incapacitated, or moves away. The story of Joshua tells us that ought not to be so. The Lord’s church is greater than any one person.

A.W. Tozer wrote, “When a man of God dies, nothing of God dies.” How true is that!? While Moses passed on, God was still sovereign. When the people were mourning, God’s care was still omnipresent. When Joshua’s vision of what to do next was disoriented by death, God’s omniscience was unclouded. When the people went into battle with an unproven commander, God was still omnipotent. When God’s people are in a period of change – God is unchanging. And we are His church.

Kerry Keenan is a great man of God. I remember vividly as a new convert back in 1997 when a beloved leader of the congregation passed on. Kerry, with His godly heart and strong leadership, while not the full-time preacher at the time, got up and challenged us young men to “fill the gap.” After recapping all the fallen leader had done and how he would be missed, he didn’t end there. Rather, Kerry focused on all the work of God that needed to be filled – by someone. I was reminded of this recently when I read that at Winston Churchill’s funeral, by his request, one bugler played “Taps” as another simultaneously played “Reveille.” Churchill wanted the people of Britain to know his death was by no means England’s last note, but a call for others to stand up for action.

No doubt, our church will face seasons of change. Those seasons may include losing people we love, look up to, and who will leave large gaps in the work. God’s message to us then will be the same, “Be strong and courageous! Do not tremble or be dismayed, for the Lord your God is with you wherever you go!” In those times, true leaders will have to emerge and fill the gap, even if the gap is so large it takes two, or even three, to fill. We will have to have the wisdom to know when to insist the bugler change the tune, or courage to take the instrument from his hand. Most importantly, we will have to remind each other of Tozer’s words – nothing of the great God we serve is dead.     

A Season of Healing

By Wyatt Taylor

This Sunday, as the elders have announced, we will end most pandemic protocols and assemble for worship as a full congregation for the first time in 15 months.

I'm grateful that the elders took the precautions they did and that the congregation has weathered this time as well as it has. I very much appreciate the elders' judgment and the good work done by so many to facilitate our church life in a time of pandemic.

But while tools like live-streaming were blessings, and separate services were necessary for a time, I don't believe anyone has dared claim these arrangements are superior to, or even on par with, the traditional gathering of the church in the same place at the same time.

After all, God does not call us to join a virtual church, but a local church.

The last 15 months have been a trying time for the church. The pandemic lockdowns and precautions forced upon us a separation and an isolation that disrupted the common rhythms of church life, and this took a heavy toll on our relationships and bonds. As a society, and as a church, we labored to overcome the separation. We had “drive-by” parties and “quaran-teams” and “bubbles” and countless Zoom gatherings. But it was not the same. To say that our congregation has endured the pandemic relatively well is not to say that there has been no negative impact. And though the physical distance that has separated us for these 15 months may be gone on Sunday, the emotional and spiritual distance will not automatically disappear along with it.

Our isolation has taken its toll on our bonds of fellowship. Amid the pandemic, we had to navigate a slate of cultural controversies using social media tools that drive our outrage and division. We've seen pitched debates over the pandemic and pandemic precautions, racism and policing, and a heated presidential campaign. In times past we may have had these debates in-person around a table, a setting that more readily lends itself to resolving conflict. But in this time of isolation, we too often relied on online interactions that fed misunderstanding, hasty judgments, suspicion, cynicism, and distrust. I know I did, and I suspect I’m not the only one who feels some alienation has developed between myself and other brethren.

Now, I believe it is critical that Christians discuss these topics and that it will not do for us to throw up our hands at the first sign of disagreement, accepting an equivalence between both sides in the name of peace rather than doing the hard work of engaging, discerning, and making a judgment about truth. But I would suggest we ought to be doing this together, with our bond in Christ at the front of our minds.

In every relationship, people disagree and get frustrated with one another. Especially in marriages. My wife and I aren't the type to have vocal arguments. Instead, when we get angry with one another, we tend to do something maybe even worse - we withdraw. We say nothing and retreat into a kind of Cold War. In a marriage book we studied some years ago, this kind of phenomenon was likened to building a wall between the spouses. We build a wall between us, brick by brick, with every little disagreement or disappointment that goes unaddressed. Until, over time, we can no longer even see one another. Understanding this tendency has helped us to counteract it. And we do so by confronting our feelings and sharing them in a healthy way. We strive to keep the lines of communication open, to not let a single brick be laid between us.

Brethren, we don't have to look far among the brotherhood to see the walls that have been built in the last year. It is time to bring them down.

• Behind them we may just find folks suffering in isolation, in need of burden bearers and fellow soldiers to lift them up.
• We may find folks who have gotten a little too comfortable in isolation, in need of a reminder of the joys of brotherhood.
• We’ll surely find difficult conversations and the need for forgiveness.

We may feel safe behind the walls we've built, justified in having built them, not sure we're ready to re-engage and deal with the messiness of community. It won't be easy to bring the walls down, and we might be fooled by the lack of open conflict into thinking we have nothing to worry about. But we must not mistake the quiet for genuine peace.

We all long for peace, and God has called us to be at peace as a church. Yet this never happens by accident, peace is made by peacemakers who employ the meekness of wisdom.

• James 3:13-18: "Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. This wisdom does not descend from above, but is earthly, sensual, demonic. For where envy and self-seeking exist, confusion and every evil thing are there. But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace."

We must carefully examine our attitudes toward one another, put away the bitterness that may have built up, and soften our hearts toward our brethren, esteeming them above ourselves.

• Ephesians 4:31-32: "Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you."

• Philippians 2:1-4: "Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others."

• Colossians 3:12-14: “Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection.”

As I’ve reflected on the last 15 months and the meaning of our coming back together, I believe the lesson is simple: we need one another. As sojourners and exiles in a world that does not believe, God's people must walk together.

I want to spend these coming months re-building bonds that may have weakened through neglect and separation, breaking down walls and healing wounds I may have caused, practicing hospitality to get to know brethren at a deeper level, and taking opportunities to be of service and encouragement to my brethren. I want to widen my circle. I realized during the pandemic that there were far too many brethren whom I know of, but hardly know well. I want to correct this, and I ask everyone to take up this challenge.

May this be a time of breaking down walls. May these next months be a season of healing, of repairing the bonds of fellowship that have frayed, of drawing one another out of isolation and into a community of grace where we will "stir one another up to love and good works". May the spirit of grace and forgiveness be mighty among us and overcome the cynicism and anger that may have prevailed. May the disagreements of the last 15 months recede into the past and unity in our love for God and desire to serve Him be elevated.

As we once again assemble in full, let us not forget the loss we felt in separation. And let us celebrate the beauty and joy of our coming together, which is but a foretaste of the joy we will one day share when gathered in heaven around the throne of God.