“Let This Cup Pass from Me”

By Steve Gwin

On the night before Jesus was crucified, He prayed in the Garden of Gethsemane.  His prayers were “with loud cries and tears to Him who was able to save Him from death” (Hebrews 5:7).  Matthew 26:39 records some of the words Jesus prayed, “My Father, if it be possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”  What was this cup that Jesus wanted to pass from Him?

Jesus had mentioned a cup He was going to drink in a conversation that seems to have happened only a couple of weeks earlier when the mother of James and John asked Jesus if her sons could sit, one on Jesus’ right and the other on His left, in His kingdom.  Jesus responded in Matthew 20:22-23, “You do not know what you are asking.  Are you able to drink the cup that I am to drink?” They said to him, “We are able.”  He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.”  It seems clear that Jesus used the words, “drink the cup that I am to drink” to refer to His suffering.  James and John would indeed someday each suffer because of being His apostles.

When Jesus prayed “if it be possible, let this cup pass from Me”, He was using “cup” figuratively to represent all the suffering He would endure within the next several hours:

• falsely accused in repeated mock trials the rest of the night and into the next morning (Matthew 26:59-61; 27:1-2)
• repeatedly mocked, slapped, and spat upon (Matthew 26:67; 27:30-31)
• scourged, which was a brutal whipping that was so very painful as His flesh was ripped away (Matthew 27:26)
• a crown of thorns put on His head (Matthew 27:29)
• humiliated by stripping Him of His clothes (Matthew 27:28)
• the excruciating pain of crucifixion (Matthew 27:35)
• even more than all of the above, bearing all the sins of all humans, past, present and future (1 Peter 2:24).

It is likely that Jesus had an additional idea in mind when He prayed “if it be possible, let this cup pass from Me” because we read in Jeremiah 25:15-17, “Thus the LORD, the God of Israel, said to me: ‘Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it.  They shall drink and stagger and be crazed because of the sword that I am sending among them.’ So I took the cup from the LORD's hand, and made all the nations to whom the LORD sent me drink it:”  In verses 18 through 27, numerous nations are mentioned, and then in Jeremiah 25:28-29, “And if they refuse to accept the cup from your hand to drink, then you shall say to them, ‘Thus says the LORD of hosts: You must drink!  For behold, I begin to work disaster at the city that is called by my name, and shall you go unpunished?  You shall not go unpunished, for I am summoning a sword against all the inhabitants of the earth, declares the LORD of hosts.’”  Drinking the cup of God’s wrath represented nations receiving God’s judgment for their sins.

A similar use of the “cup” figure of speech is in Revelation 14:9-10, “And another angel, a third, followed them, saying with a loud voice, ‘If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.’”  Again, drinking the cup of God’s wrath represented receiving God’s judgment for sins.

Let us every day give thanks for Jesus enduring the judgment we each deserve for our sins.  Jesus had no sin, but He drank the cup of God’s wrath for our sins, so we won’t have to drink it. 

The Power of One Talent

By Mark McCrary

In the recent Olympic Games, Stephen Nedoroscik became an instant world-wide sensation when he helped the US men’s gymnastics team win a bronze medal for his pommel horse routine. Nedoroscik’s only talent is the pommel horse– so much so, he’s known as ”Steve the pommel horse guy.”

It is unusual for one team member to do only one routine. As a young man, Nedoroscik loved gymnastics, but struggled with other routines– except the pommel horse.  So, he focused on it. And focused on it. And focused on it.  

In Matthew 25:14-30, Jesus told the parable of the talents.  You will remember, there was the five-talent man, the two-talent man and lastly, the one-talent man.  In the end, the one talent man was condemned, not because he had only one talent, but because he did not use his talent.  

Some Christians have five (or more) talents. They are so active and so good at so many things.  Others may only have two, or even one.  If you feel like you are a one talent Christian, that’s okay.  There’s nothing wrong with having one talent. In fact, there’s great power in just having one talent.  Jesus valued simple service, “And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward” (Matthew 10:42). Just a cup of cold water is valuable.

You likely have more than one talent to be used in service to God, but if you really think you only have one, learn two lessons. First from the one talent man: don’t hide it. Second, from Steve Nedoroscik: do that one thing well. Do it over and over and over again for and to God’s glory.

Assemble

By David Norfleet

We’ve all heard it before: “Do we have to go to church?” It’s a question that many parents face, often at the end of a long week or after a gospel meeting. From a child’s perspective, the idea of skipping church for a movie or video game seems reasonable. After all, the logic might be that attending once or twice a month should be sufficient. While this viewpoint is understandable in children, it’s less acceptable when adopted by adults.

The question of why we should gather for worship is essential and deserves a thoughtful answer. Psalm 122:1 gives us a profound insight into this issue. The psalmist expresses joy and anticipation about going to the house of the Lord. The term “glad” here is more than just a feeling of contentment; it signifies a deep, rejoicing happiness.

In the Old Testament, God's people were commanded to assemble for worship on several occasions. For example, Isaiah 2:3, Jeremiah 31:6, and Micah 4:2 highlight the significance of these gatherings. These assemblies were not just ritualistic; they were vital to the spiritual life of the community. Leviticus 23:27, 35, and 37 provide further evidence of God's command for regular worship. The Israelites were called together by the sound of silver trumpets, as described in Numbers 10:2-3.

The New Testament also reinforces the importance of assembling. Early Christians frequently gathered, as seen in Acts 2:46, 5:12, 12:12, and 14:27. The instruction to not forsake assembling is explicit in Hebrews 10:25. So, why is it so critical to come together? Couldn’t we simply worship at home?

The Benefits of Assembling

• Focus and Refocus on God: When we assemble, we have an uninterrupted opportunity to focus solely on God. This time of worship helps us realign our priorities and redirect our attention to what truly matters. During the Lord’s Supper, for instance, self-examination becomes a natural part of our reflection on God (1 Corinthians 11:28).
• Spiritual Growth: Gathering for worship is crucial for our spiritual development. As we listen to God's word and participate in communal worship, we experience spiritual growth and transformation. 1 Corinthians 14:3 illustrates that worship edifies us, encouraging personal and collective growth in faith.
• Encouragement and Inspiration: Assemblies provide essential encouragement and inspiration. When we come together, we support each other through life's trials and triumphs. Ephesians 2:13-22 speaks of our unity in Christ, and the Swedish proverb, “a shared joy is a double joy,” encapsulates the joy we experience in community. God’s intention for us to be together is evident in Genesis 2:18 and Ecclesiastes 4:9-10.
• Proclaim Victory: Frequent gatherings are more than a routine; they are a means of spiritual warfare. Ignatius of Antioch, an early church father, noted that regular assembly helps defeat Satan’s schemes and promotes unity of faith. This concept is supported by James 3:13-18, which describes how wisdom and unity can counteract spiritual opposition.
• Awakening: Worship has a profound impact on our perception of reality. Life’s challenges can cloud our vision and distract us from what truly matters. Psalm 73:1-28 illustrates how worship can clear spiritual confusion and help us understand God’s ultimate purpose. The psalmist, initially troubled by the prosperity of the wicked, finds clarity and renewed focus through worship in the sanctuary.

The question remains: When the call to assemble goes forth, will you be there? Understanding the value of worship and community is crucial. Our regular gatherings are not mere duties but vital aspects of our spiritual health and growth. They offer focus, growth, encouragement, victory, and awakening. As we come together, we not only fulfill a command but also experience the rich blessings of shared faith and unity.

A Salute to the Faithful

By Norman Pence

Much of the writing, preaching, and visiting that is done today is directed toward the weak and unfaithful. Too often, we do not take time to salute those who are faithful to Christ and His teaching.

There is no sufficient way to show appreciation to those members who have remained “steadfast and unmovable” (1 Cor. 15:58) throughout the years. But you are to be commended for your faithfulness and attendance, even when other activities are taking place that you would normally attend. Whenever work needs to be done, we have come to know that, regardless, you will make the necessary sacrifices to be there and help in any way you can. It is a joy to be around and worship with Christians who display that loving willingness that says, “I am willing to do any and everything I can to help.” Your active desire to grow spiritually has encouraged others to have the same desire. Your love for lost souls has provided ways for many to be taught the truth and become active citizens of the Kingdom of God. Your faithful life has helped weak Christians to wake up, confess faults, and once again become not only hearers of the word, but doers also. You are the ones that constantly encourage the faithful teachers and preachers to remain firm in the truth, and we thank God for people like you.

You are also appreciated because you demand no special attention or praise to keep you happy and faithful in your service and assemblies for Bible study and worship. It’s not necessary for you to have your name mentioned from the pulpit or even written in the bulletin in order for you to make visits, help with the sick and shut-ins, or to invite friends to worship. You count it a blessing to have the opportunity to serve the Lord. You are a shining example to all that see you. And we believe it can be said of you that you are sincerely “seeking first the kingdom of God” (Mt. 6:33).

May God continue to bless you who labor so faithfully. The church will continue to grow because of you. Please don’t give up and thank you for your enduring efforts for Him.

Hannah’s Prayer

By David Norfleet

In Luke 11:1, one of Jesus’ disciples approached Him and asked “Lord, teach us to pray….”  I can relate to that question. At times I do not know what to ask for, what the wisest course of action is, or even how to properly ask for what is troubling me.  In Luke 11 Jesus responded to the question with what is known as the model prayer (Luke 11:1-8) to answer His disciple’s question.  And I believe God has responded to our unspoken need by filling His Word with great prayers to help us learn from and shape our own prayers.

One of the great prayers in Scripture is found in 1 Samuel 2:1-10. Overwhelmed by her childlessness, provoked by Peninnah, Elkanah’s second wife, and “comforted” by an emotionally deaf husband, Hannah “was deeply distressed and prayed to the Lord and wept bitterly” (1 Samuel 1:10). But God heard Hannah’s plea, she bore a son, honored her vow, and praised God for it.

Her prayer in 1 Samuel 2:1-10 seems to bear little resemblance to the events that evoked it.  Instead of praying, “look at what God did for me,” Hannah’s prayer is, “look at who God is!”

Hannah thinks deeply about the character and power of God. She is making realizations about God that go far beyond her situation. “My heart exults in the Lord; my strength is exalted in the Lord. My mouth derides my enemies, because I rejoice in your salvation” (v. 1). She is awed by God’s unparalleled holiness (v. 2), unsearchable wisdom (v. 3), amazing power (v. 4), and unerring justice (vv. 9-10). Her own reversal of fortunes is just one of many examples of God exalting the humble and humbling the exalted (vv. 5-8).

Do you see what Hannah’s prayer of praise is about? It is not about her, but God. The answered prayer was not just about getting what she asked for, but what the answer taught her about the God who did the answering. Hannah thought about what God did in her life and drew much bigger conclusions about what kind of God He is.

The greatest praise comes when we see that God is up to much more than just attending to our requests. I am most impressed by Hannah’s perspective. She saw the big picture. She realized that what God had done for her on a small scale, He would do for all creation one day. She realized that if God can do this for her, what can’t He do? If God cares about a lowly childless wife from the hill country of Ephraim, who can lie outside God’s sphere of care?

Let Hannah teach us how to praise God well.