Growing In Godliness Blog
By Paul Earnhart
C.S. Lewis, in the preface to his little book, The Screwtape Letters, observed that there were two opposite errors about “devils” into which men could fall. One was to disbelieve in their existence and the other was to have an excessive interest in them. We believe that the wholesome desire to understand what the Bible says about Satan is not to stumble into either of these pitfalls. The following questions will helpfully guide our investigation: Who is Satan? Where did he originate? Why and when did he fall? We begin with the first.
Who or what is Satan? Is he a personal being or merely an idea? The Bible clearly indicates that Satan is a person with an identity, mind, and will of his own. Jesus and the devil confronted and spoke with each other in the wilderness of Judea (Matthew 4:1-11). To question the personal nature of the devil is no more possible than to doubt the personal nature of God’s Son.
Yet, if the devil is personal, he is a spiritual rather than a physical being. In Ephesians 6:11-12, Paul urges Christians to “Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but… against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” Mythical “Satans” abound, but there is no biblical evidence that the devil ever manifested himself as a bat-winged, cloven hoofed creature dressed in a red suit and armed with a pitchfork. Like Jesus, his personal appearance is never described, but his spirit and ideas are discussed at length. It is only in the symbolic visions of Revelation that Satan is seen as “a great red dragon, having seven heads and ten horns” (Revelations 12:3, 9). In the same visions, Jesus is portrayed as a lamb with seven horns and seven eyes (Revelation 5:6).
We turn now to the origin of the devil, when and how he came to be. That God created Satan seems clear since He created all things, whether visible or invisible, i.e., whether physical or spiritual (Colossians 1:16). But did He create him as he now is— the rebellious purveyor of all evil? The same question might be asked about men. Solomon says that there is not a righteous man upon the earth that does good and sins not (Ecclesiastes 7:20). Is this how God has made us— to live in hatred, selfishness, and rebellion? The testimony of Genesis is that when God had created the universe and man, He “saw everything that he had made and, behold, it was very good” (Genesis 1:31). That it is not so now is evident and it is Solomon again who tells us why: “God made man upright but they have sought out many inventions…” (Ecclesiastes 7:29). God created man in His own image (Genesis 1:27), a moral creature with a will free to choose, and urged us to choose the good, the high, the holy. But all since Adam have opted instead for the evil and the impure. God could have created us as biological robots and there would have been no sin in the world, but there would have been no true people either, no love, no goodness, no compassion, no faithfulness— for all things are as surely the product of free will as sin is.
There are beings other than men in the universe who are creatures of free will. They are of a higher order (Hebrews 2:7), entirely spiritual (Ephesians 6:12) and entirely free. Of them Peter writes: “For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment…” (2nd Peter 2:4; see also Jude 6). Some angels, then, like the whole of the human race, have become rebels against God. Could Satan be a fallen angel? Yes, it is possible, even probable, though it is nowhere explicitly stated in the Scripture. His original fall is never described for us. The reference to the fall of “Lucifer” in Isaiah 14:12 is speaking fo the king of Babylon (Isaiah 14:4), not the devil. Jesus’ statement in Luke 10:18 has reference to the defeat of Satan’s agents by the power of the Holy Spirit, and Revelation 12:9-11 is speaking of the downfall of Satan brought about by the redemptive blood of God’s Son.
Still, it is evident that at some point (before creation or after) Satan fell by rebellious pride into sin. In Job he not only accuses man of faithlessness, but charges God with stupidity (Job 1:7-11). He has nothing but contempt for both God and man and is our adversary (satan) and accuser (devil) at the very point where we may be reconciled to each other— in Christ and the cross. To prove man unworthy and and God foolish he tempts us to corrupt ourselves (1st Corinthians 7:5; 1st Thessalonians 3:5). In the pursuit of his purposes he has no scruples. Lies and deceit are his long suit (Genesis 3:4; John 8:44). He is consummately selfish. Unlike God, who wishes to bless and enlarge us, Satan desires only to devour us (1st Peter 5:8).
What is the lesson here? Do not take Satan lightly (Jude 9) for he is stronger than we are, but do not be intimidated by him either. He can be decisively routed by any heart which trusts absolutely in God’s power, wisdom, and grace (James 4:6-7; Romans 8:33-34; Revelation 12:10-11; Ephesians 6:10-17).
What I Love About God
By: Sean Reisch
A few weeks ago Mark challenged us to reflect on what we love about God. The idea was for each one of us to dwell on what we love most about His character. When we discover and dwell on that we will want to serve Him more deeply. There are so many places that our minds could go with that because there are so many aspects of God to love. I want to share with you one of my favorites.
God cares for the destitute; God loves the afflicted.
This is one of the most impressive aspects of God’s character to me. God cares for the lonely, the oppressed, the mistreated, and the forsaken. He loves those whom the world would ignore. You see this throughout the Old Testament in a number of ways.
First, you see this in the provisions God makes for the destitute in the Mosaic law. He repeatedly makes it clear that He wants His people to take care of the afflicted (Deuteronomy 10:18-19; 14:28-29; 15:11; 24:17-22; 27:19). This wasn’t a side issue to God. God expected the Israelites to care for the poor, orphaned, widowed, and foreigners in their land. These are the people that had no one to advocate for them, so God wanted His people to take special care of them.
Secondly, in the wisdom literature God makes it evident that He will be the Redeemer for those that don’t have one (Psalm 9:9; 35:10; 68:5-6; 69:33; 113:7-9; 140:12; 146:9; 147:6; Proverbs 22:22-23; 23:10-11). He will take up the cause of those who are afflicted in this life. He seems to take it personally when people take advantage of the downtrodden.
Lastly, God takes the Israelites to task in the prophets for NOT caring for the afflicted (Amos 2:6-7; 8:4-6; Jeremiah 5:28-29; 7:5-6; 22:3; Zechariah 7:9-11). We often think about God punishing the Israelites for their idolatry, which He did, but He also punished them for their injustice and oppression of the needy. He condemned them for neglecting the outcasts.
Each of those things show us that there is a special place in the heart of God for those who are broken by life, and for those who have no one in this life to care for them. What I love about this is that it presents us with the tenderness of God. We see His compassion come to the forefront. Perhaps I find this most astonishing and impressive in light of His power.
God is everlasting (Psalm 90:2), He is the Creator of all (Isaiah 40:26, 28), and He is reigning as King (Psalm 93:1; 95:3). Yet our God, whose greatness is incomparable, reaches down to care for those in the lowest positions of life. I think I’m struck by this because we don’t typically operate this way, at least not naturally. We tend to reach up to those of greater power and authority in order to increase our own standing, but God does the exact opposite.
I draw great comfort, encouragement, and exhortation from this truth about God. It puts a smile on my face and makes me want to burst out in praise! It comforts me to know that even when I was spiritually destitute and orphaned God cared for me (Romans 5:6-8). It encourages me with a message to share with those who are hurting in life about this great God who cares for them especially. And it exhorts me to make sure I am prioritizing what God prioritizes, caring for the needy (James 1:27).
That’s what I love about God. What do you love most about Him?
Ready To Listen
By David Norfleet
For anyone that has been in a relationship for very long, you know it is easier to stick your foot in your mouth than to take it out. We often or frequently need help with how to communicate with others effectively. James does so by providing inspired instruction that will help in those situations. He wrote in James 1:19, “This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger.” If we would heed this instruction it would help in all our inter-personal relationships, but especially our relationship with God. And that seems to be James’ primary application as he points to the word of God in James 1:21, “…in humility receive the word implanted, which is able to save your souls.”
So, what does it means to be “quick to hear, slow to speak and slow to anger” with respect to God’s word?
To be quick to hear points to an eagerness to learn and a willingness to accept the things God has to say to us. We want instruction. We want counsel. We want wisdom from heaven. We need help. This idea is more of a disposition than an action, and it begins with humility – a recognition that we don’t have all the answers, but God does. Peter wrote in I Peter 2:2, “like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation.” Jesus knew of the importance of this quality in His followers so He wrote in Mark 4:24, “Take heed what you hear.”
How does being slow to speak relate to a reception of God’s word? It is generally true when you're talking or even thinking about what to say you are not listening. There is proven value in speaking less and listening more (Proverbs 10:19; 17:28), but it is critical when attending to God. In this text being slow to speak may actually mean “slowness to start speaking,” and have specific reference to ill-considered reactions to what God has said. How will we ever receive God’s instruction if we do all the talking or if we thoughtlessly react to justify ourselves, negate Scripture’s demands, or explain the Bible away? Our attitude needs to reflect the words of Samuel, “Speak, for Your servant is listening.” (I Samuel 3:9-10)
What do you do when God’s word steps on your toes? Maybe you’re reading it, or hearing it preached. It says something that you don’t like, because it confronts the way you think or live. Do you get angry and defensive, thinking, “What right does that preacher have to say that? How dare he tell me how to live!” Do you have these “flash-reactions” when your conscience is pricked? That is why it is so important to be slow to anger, as an angry spirit is not a teachable spirit. As James would write, “…the anger of man does not achieve the righteousness of God.” (James 1:20)
Popular author Francis Chan stated, “Whenever I read the Bible and come across something that I disagree with, I have to assume I am wrong.” He understands that the word of God and our reception of it is vital as it reveals, reproves, corrects, trains, revives us, directs us, keeps us from sin, and reveals God to us (Ephesians 3:1-4; II Timothy 3:16; Psalm 119:50, 105; Psalm 19). It is no wonder the psalmist would write, “I opened my mouth wide and panted, for I longed for your commandments.” (Psalm 119:131) If we could only get out of our own way God wants to transform us through His word, James tries to help us with that by reminding us to be quick to hear, slow to speak, and slow to anger.
By Matt Hennecke
As was often the case, when I was a child, my Saturday plans conflicted with my father’s plans for me. I wanted to play all day and he wanted me and my brother to earn our keep by doing household chores before we went to play.
This Saturday was no different. It was the middle of summer and my Dad didn’t like the way the lawn looked. There were way too many dandelions, so he called my brother and me to his side and issued a command: “I want you to weed dandelions this morning. Each of you are to fill a shopping bag with 100 dandelions.” Then he added: “Work until you’re finished and then come and let me count your dandelions.”
Dandelion weeding was not an unfamiliar chore for me or my brother. We had seen both my Mom and my Dad weed dandelions before. On occasion we had even been pressed into limited, weeding service. Proper weeding involved a long metal skewer-like object which one would jab down into and under the roots of the dandelion and then a downward motion to eject the plant upward from the soil, roots and all. That was the theory, but dandelions are ornery critters and their roots run deep, so it took some work to effectively extricate an entire dandelion.
Now little boys who’d rather be playing than working often develop a certain, devious creativity. My little mind was spinning, and the thought occurred to me that by simply pulling off the heads of the dandelions I could quickly achieve my 100-dandelion goal. But the thought quickly faded because I knew what quality, dandelion-weeding looked like. I’d seen enough examples of what a well “weeded” dandelion looked like – it was the entire plant, roots, leaves, and flower. Anything less would be unacceptable, and Dad was going to pass judgment on my work. There seemed to be no wiggle room to speed up the process. Play-time seemed a long way off.
Seeing no easy way out I got quickly to the task. I worked steadily in the heat of the morning sun, counting as I went: 10, 17, 38, 52…. wipe the sweat from my brow, 68, 77…. the end in sight….84, 96, 100! Finished! The morning was largely spent, but the rest of the day lay before me.
I took my bag of dandelions to my Dad for inspection. He carefully examined my work and counted the dandelions. “Good job,” he finally said, and my heart leapt at the thought of bike riding and time with friends. As I carried my bag of dandelions to the garbage for disposal my brother made his appearance. “Hey,” he said, as he sidled over to my side, “why don’t we dump your dandelions into my bag?”
Now you might think I would have rejected his proposal outright. After all, I’d worked in the hot sun weeding 100 dandelions, but I must admit I was awe-struck by the brilliance of his plan. Little brothers are enthralled with big brothers. My father’s command had been that we each fill a bag with 100 dandelions. If I gave my brother my dandelions, he could fill his bag with my 100 dandelions and technically satisfy my Dad’s command. So, we did just that. My brother filled his bag with my dandelions and took them to my Dad where they easily passed inspection. My Dad never learned of our ploy.
What is interesting, is that though we were little boys and had no clue how to define hermeneutics, we knew in our little brains what it meant: Dad had issued a command, he had showed us numerous times what an example of good dandelion pulling looked like, and he had even inferred we each fill our own bag with dandelions from our own labor. Funny thing is, we knew it was a necessary inference as evidenced by our consciously not telling Dad just how we had accomplished the task. If we’d owned up to our little deceit, there is no doubt Dad would have shown us just how necessary the inference was – probably by adding another 100 dandelions to our project!
These days the method of determining how to study the Word so as to understand God’s will – what is called hermeneutics – is largely discounted, even ridiculed. Some see it as a conservative church concoction. It's not. Command, example, and inference are at the very heart of all communication. It’s how all dads and moms communicate their will. Even little boys get it.
So, whether picking dandelions to satisfy one’s dad, or living faithfully to satisfy one’s Father, we must study the Word to obey His commands, follow His approved examples, and acknowledge His inferences so one day we may go live in His dandelion-free House for eternity.
Our Spiritual Heritage
By Kim Davis
Where are you from?
It is a common question we ask one another when making new acquaintances. The answer provides a little insight into one’s past. Maybe the question is asked because one is looking for a commonality, or wants to understand the background behind another’s dialect, or perhaps it is pure curiosity.
I research genealogy as a hobby. I am captivated by it and can spend hours in front of the computer looking at census records, immigration records, ship passenger lists, and other ancestral information. I often think about the time I spend reflecting upon the past. Does it really matter who my ancestors were? Of course, our salvation does not hinge upon it. But in many respects, our individuality is a direct reflection of our ancestor’s and their decisions.
Our ancestors decided whether or not to believe in God. If so, how and where would they worship God? They made decisions about what type of values they would instill in their children. They determined how hard they would work at their marriage. They decided how to teach their children to respect and serve others.
Each generation processes what they have or have not learned from their parents, grandparents, or other important figures, while also considering additional outside influences to then face the same decisions.
Generation after generation of imperfect Christians will face struggles, heartaches, disappointments, and discouragement. Each generation will stumble along the way but they must continue to follow Christ to the best of their ability. Each generation has a responsibility to learn, to grow in knowledge and faith, and to teach others about Christ. This is the only way the perfect law can be spread to the next generation. Deut. 6:5-7 says “You shall love the Lord you God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.”
We cannot let Satan derail us. I do not want to be the person in my family tree who decides to stop following Christ. I want to do everything in my power to continue this tradition of worshipping God and serving him faithfully and influencing my children to do the same. We often hear “it does not matter where you came from, what matters is where you are going?” Where we come from determines our starting point in life but what truly matters is the point where we end. Are we ready to meet our Redeemer when our time comes?
At Douglass Hills, we teach our children about their spiritual heritage. When you think back to Abraham and the unbroken lineage that brought us our Savior, it is a marvelous wonder that certainly was planned.
“Our children are a heritage from the Lord,” Psalm 127:3. I believe the Lord shares John’s sentiment written in III John 1:4, “I have no greater joy than to hear that my children are walking in the truth.”
How are we individually contributing to our own children’s spiritual heritage, or to the spiritual heritage of other children at Douglass Hills? It is the single most important thing in their life and demands our full attention. Providing for our families is important. Leisure activities are important. Family time is important. Let us all make sure we are not letting the important things crowd out the most important, which is Christ. Knowing Him. Teaching Him. Loving like Him. Trying our best to be like Him.