Growing In Godliness Blog
By Paul Earnhart
C.S. Lewis, in the preface to his little book, The Screwtape Letters, observed that there were two opposite errors about “devils” into which men could fall. One was to disbelieve in their existence and the other was to have an excessive interest in them. We believe that the wholesome desire to understand what the Bible says about Satan is not to stumble into either of these pitfalls. The following questions will helpfully guide our investigation: Who is Satan? Where did he originate? Why and when did he fall? We begin with the first.
Who or what is Satan? Is he a personal being or merely an idea? The Bible clearly indicates that Satan is a person with an identity, mind, and will of his own. Jesus and the devil confronted and spoke with each other in the wilderness of Judea (Matthew 4:1-11). To question the personal nature of the devil is no more possible than to doubt the personal nature of God’s Son.
Yet, if the devil is personal, he is a spiritual rather than a physical being. In Ephesians 6:11-12, Paul urges Christians to “Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but… against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” Mythical “Satans” abound, but there is no biblical evidence that the devil ever manifested himself as a bat-winged, cloven hoofed creature dressed in a red suit and armed with a pitchfork. Like Jesus, his personal appearance is never described, but his spirit and ideas are discussed at length. It is only in the symbolic visions of Revelation that Satan is seen as “a great red dragon, having seven heads and ten horns” (Revelations 12:3, 9). In the same visions, Jesus is portrayed as a lamb with seven horns and seven eyes (Revelation 5:6).
We turn now to the origin of the devil, when and how he came to be. That God created Satan seems clear since He created all things, whether visible or invisible, i.e., whether physical or spiritual (Colossians 1:16). But did He create him as he now is— the rebellious purveyor of all evil? The same question might be asked about men. Solomon says that there is not a righteous man upon the earth that does good and sins not (Ecclesiastes 7:20). Is this how God has made us— to live in hatred, selfishness, and rebellion? The testimony of Genesis is that when God had created the universe and man, He “saw everything that he had made and, behold, it was very good” (Genesis 1:31). That it is not so now is evident and it is Solomon again who tells us why: “God made man upright but they have sought out many inventions…” (Ecclesiastes 7:29). God created man in His own image (Genesis 1:27), a moral creature with a will free to choose, and urged us to choose the good, the high, the holy. But all since Adam have opted instead for the evil and the impure. God could have created us as biological robots and there would have been no sin in the world, but there would have been no true people either, no love, no goodness, no compassion, no faithfulness— for all things are as surely the product of free will as sin is.
There are beings other than men in the universe who are creatures of free will. They are of a higher order (Hebrews 2:7), entirely spiritual (Ephesians 6:12) and entirely free. Of them Peter writes: “For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment…” (2nd Peter 2:4; see also Jude 6). Some angels, then, like the whole of the human race, have become rebels against God. Could Satan be a fallen angel? Yes, it is possible, even probable, though it is nowhere explicitly stated in the Scripture. His original fall is never described for us. The reference to the fall of “Lucifer” in Isaiah 14:12 is speaking fo the king of Babylon (Isaiah 14:4), not the devil. Jesus’ statement in Luke 10:18 has reference to the defeat of Satan’s agents by the power of the Holy Spirit, and Revelation 12:9-11 is speaking of the downfall of Satan brought about by the redemptive blood of God’s Son.
Still, it is evident that at some point (before creation or after) Satan fell by rebellious pride into sin. In Job he not only accuses man of faithlessness, but charges God with stupidity (Job 1:7-11). He has nothing but contempt for both God and man and is our adversary (satan) and accuser (devil) at the very point where we may be reconciled to each other— in Christ and the cross. To prove man unworthy and and God foolish he tempts us to corrupt ourselves (1st Corinthians 7:5; 1st Thessalonians 3:5). In the pursuit of his purposes he has no scruples. Lies and deceit are his long suit (Genesis 3:4; John 8:44). He is consummately selfish. Unlike God, who wishes to bless and enlarge us, Satan desires only to devour us (1st Peter 5:8).
What is the lesson here? Do not take Satan lightly (Jude 9) for he is stronger than we are, but do not be intimidated by him either. He can be decisively routed by any heart which trusts absolutely in God’s power, wisdom, and grace (James 4:6-7; Romans 8:33-34; Revelation 12:10-11; Ephesians 6:10-17).
Fair Feathered Friends
By Sherry Hennecke
"Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?" (Matthew 6:26)
During one cold, snowy Kentucky morning, compassion for my backyard, fair-feathered friends--cardinal couples, cheery chickadees, whooshing woodpeckers, jovial jays, and assorted Aves-- led me to leave the warmth of my comfy afghan and hot cocoa to fill the backyard feeder with their favorite sunflower seeds. All morning long, the birdfeeder was a frenzy of activity, as the birds first cautiously approached to nearby tree branches and then, trusting in safety, came in close to be well-fed and to sustain their lives during the raging storm.
When the snowfall ceased, there was little activity at the feeder even though the same good food was there in abundance, safe and close by, freely available, good life-sustaining seed. Where did all my hungry, fair-feathered friends go? Was there better food in the forest? Were they filled and content? Had they migrated on to another feeder? Were they no longer in need of the nourishing, life sustaining seed? Throughout the afternoon, brief snow squalls would again populate my feeder with brisk activity; periods of calm weather would turn their attention away from my feeder.
These observations cause me to consider if I am sometimes a fair-weather friend to my Jesus. Why and when do I come to my Savior for the bread of life and living water that he so freely provides for me? Do I only come to my Friend in the “snowy” times of life? Am I too often self-reliant and content? Is my attention focused on other “feeders?” Am I a picky eater or do I feast on His word? His life-sustaining seed is free, bountiful, and always available. All I need do is trust my Lord, come in close, be well fed and sustain my life in Him—every day—stormy or clear.
HIS EYE IS ON THE SPARROW
By Civilla Martin
Why should I feel discouraged, why should the shadows come,
Why should my heart be lonely, and long for heaven and home,
When Jesus is my portion? My constant friend is He:
His eye is on the sparrow, and I know He watches me.
“Let not your heart be troubled,” His tender word I hear,
And resting on His goodness, I lose my doubts and fears;
Though by the path He leadeth, but one step I may see;
His eye is on the sparrow, and I know He watches me.
Whenever I am tempted, whenever clouds arise,
When songs give place to sighing, when hope within me dies,
I draw the closer to Him, from care He sets me free;
His eye is on the sparrow, and I know He watches me;
I sing because I’m happy,
I sing because I’m free,
For His eye is on the sparrow,
And I know He watches me.
What Does God Want From Me?
By Paul Earnhart
In his little book, Jesus Rediscovered, Malcolm Muggeridge confided that his earliest memory was of walking down the road wearing someone else's hat and wondering who he was. In a real sense, the whole of humanity is walking down that same road, tormented by the same question. The question is built in; the answer is not.
In order to be whole we need to know who we are and what is expected of us, but only God knows that. Human beings, being creatures, cannot answer such questions. American poet Theodore Roethke expresses in haunting words this profound human yearning:
"I close my eyes to see,
I bleed my bones their marrow to bestow
Upon that God who knows what I would know.”
Denying the existence of God not only solves nothing but reduces us to utter meaninglessness. Accepting by faith that God exists and wants us to seek Him (Hebrews 11:6), and that God has spoken to us in His Son (Hebrews 1:1-2) opens up all kinds of blessed possibilities. It is wisdom to listen reverently and learn our duty well.
It is evident from the Bible's beginning that man, created in the image of God, was expected to honor his Creator with due reverence and worship Him in a divinely prescribed way. Cain could tell you about that (Genesis 4:3-5). Not everything goes. The foundation of worship had to be faith and the proper expression of faith was obedience (Hebrews 11:4). King Saul learned that lesson when he presumed to worship God in a way that violated His will. Samuel's rebuke tells the story: "Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice..." (1 Samuel 15:22).
The Old Testament prophets speak to our question often. When Israel sought to placate God with the multitude of their sacrifices, Micah told them straight out that God wanted more - "And what does the Lord require of you, but to do justly, to love mercy, and to walk humbly with your God?" (Micah 6:6-8). To the hypocritical shallowness of their worship Isaiah and Amos and Jeremiah say the same (Isa. 1:10-17; Amos 5:21-24; Jer. 7:21-23). Jesus echoes the prophets by His frequent quoting of Hosea: "For I desire mercy and not sacrifice and the knowledge of God more than burnt offerings" (Hos. 6:6; Matt. 9:13; 12:7). What Jesus and the prophets were saying was not that the sacrificial offerings of the law (Leviticus) were unnecessary but that God's desire was for far more than that.
What is the lesson here? Do not try to turn God away from getting what He wants from us by offering the part for the whole -- even actions that God has clearly required -- frequent attendance at church assemblies (Heb. 10:24,25), regular eating of the Lord's Supper (Matt. 26:26-29; Acts 2:42), communal prayers and spiritual singing (Acts 2:42; Eph. 5:19,20) et. al. All these are to lead to a higher purpose -- our transformation into the image of God's Son (Rom. 8:29). What God wants is you and me, that which is expressed in the first and greatest commandment: "You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength" (Mark 12:28-29). In short, God wants all there is of us, given gladly and freely in the same measure that He has poured Himself out on us.