Growing In Godliness Blog
Add To Your Faith
By Randy Case, Jr.
Growth is a requirement for all Christians if they desire to be pleasing to God. The Hebrew writer rebuked the brethren for not growing as they should. The writer states that they ought to have been teachers, but they still needed the milk of the word and were unable to handle solid food (Hebrews 5:12-13). They failed to apply themselves to spiritual matters. Therefore, they were still in need of teaching and were unable to teach others.
Many individuals put on Christ in baptism, but they do not grow as the Scriptures command. God demands Christians to develop certain characteristics. The book of 2 Peter was written to encourage Christians to continue to grow spiritually. Peter tells us that we must add certain things to our faith (2 Peter 1:5). Faith, the substance of things hoped for and the evidence of things not seen (Hebrews 11:1), is the foundation. Peter gives us seven qualities that are extremely important in 2 Peter 1:5-7. As children of God we must possess virtue, knowledge, self-control, steadfastness, godliness, brotherly affection and love. Virtue is defined as moral excellence. Knowledge is spiritual discernment or understanding what is morally right or wrong. Self-control indicates discipline. Steadfastness refers to patience and the ability to maintain self-control. Godliness is characterized by a God-like attitude, doing what pleases Him. Brotherly kindness denotes a fondness and caring for individuals. And love seeks the best for the object of our affections. Peter states that these characteristics must be found in us and they must increase (v. 8). If these abound, then we will not be ineffective or idle as Christians.
In Galatians 5, Paul gives us a list similar to Peter’s. Paul describes the “Fruit of the Spirit” as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Love is the foundational element upon which everything else stands. It is an “agape” love, which is the highest form of love. The joy that we are to have is not based on outward circumstances. A Christian’s joy comes from knowing that they have the hope of heaven as promised by the Creator, despite their situation. We must have a peace with God, with ourselves and with others. This peace is a tranquility of mind that no one outside of Christ should have. Patience indicates being long tempered. We must seek to be kind to all, willing to help those in need, especially Christians. Goodness refers to moral excellence that does not tolerate error. Christians have a standard to live by and that is found in Scripture. Faithfulness is a characteristic that simply carries the idea of being loyal. Our loyalty and allegiance must be to God in EVERY circumstance that we encounter. Gentleness or meekness is strength under control. And self-control requires us to restrain, or keep, ourselves from giving in to Satan’s temptations.
Baptism is an important part in obtaining salvation. But, it is only the beginning. If we fail to develop the characteristics that Paul and Peter talk about, we become near-sighted, forgetting that we have been cleansed from our former sins (1 Peter 1:9). We should never be satisfied with our present growth. Let us always add to our faith!
What does it Mean to be a Christian?
By Mark McCrary
May I ask you to think about a question—do you consider yourself to be a Christian? May I ask you to consider a follow up question- what does it even mean to be a Christian? To a lot of people, being a Christian is just the idea of going to worship services a few times a month (or year), praying from time to time, or having a generally good idea and feeling about God and believing in Him. But, that’s not the standard that Jesus set.
Jesus said this in Matthew 7:21-23, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!”
Perhaps the defining trait for the child of God is obeying God and submitting to Him and His will for our lives. It is looking to Him and His word, and taking that study seriously and contemplating when you study, “Am I living this way? Is God first in my life? Am I obeying Him?”
What many do is profess to have faith, but then do whatever they want to do. Jesus said if we want to be a part of the kingdom of heaven, we are concerned about what God tells us to do, and we do just that.
Are you living as A Christian?
Trust and Faith in Hard Times
By Mark McCrary
Hardships and problems come our way in life, and sometimes they are very severe hardships and problems—the loss of a loved one, the loss of a job or health, financial problems. They are most confusing to us as Christians when we are trying to do everything we are supposed to do like serving God and others. Then we begin to ask that oft asked question, “Why?”
The Psalmist struggled with the same question in Psalm 44. In the first eight verses, he speaks of how he had been taught about God and His mighty power, how he saw God as his King and ruler, and how he trusted in Yahweh to deliver him in battle.
But, beginning in verse 9, the psalm takes a very dark turn. The psalmist startles us with these words, “But You have cast us off and put us to shame, and You do not go out with our armies. You make us turn back from the enemy, and those who hate us have taken spoil for themselves. You have given us up like sheep intended for food, and have scattered us among the nations. You sell Your people for next to nothing, and are not enriched by selling them. You make us a reproach to our neighbors, a scorn and a derision to those all around us. You make us a byword among the nation, a shaking of the head among the peoples. My dishonor is continually before me, and the shame of my face has covered me, because of the voice of him who reproaches and reviles, because of the enemy and the avenger” (44:9-16). “Why” is not stated, but it is certainly implied. And, he states very matter-of-factly that he and his people had been faithful to God. “All this has come upon us, but we have not forgotten You, nor have we dealt falsely with your covenant. Our hearts have not turned back, nor have our steps departed from Your way… If we had forgotten the name of our God, or stretched out our hands to a foreign got, would not God search this out?” (44:17-18, 20-21).
Have you ever felt that way in hard times? Have you ever thought, “If I wasn’t obeying God, these problems would be understandable.” What is the answer? What is remarkable about this psalm is that there is no answer given as to why God was not there… because in the end no answer would satisfy. What answer could be given to the person eaten up with cancer as to why they are suffering that would cause them to say, “Oh, I get it! Now I understand! Everything is alright now”? There is no answer that immediately removes the pain of a heart broken by the loss of a loved one or a broken or troubled marriage.
There is no answer. There is only trust and faith.
Though overcome with questions and doubts, the psalmist persevered with these words of power, “Arise for our help, and redeem us for your mercies sake” (44:26). Our comfort in hard times does not come from an “answer,” but from continued confidence in our God we have believed in and submitted to. It comes from having faith that “farther along we’ll know all about it, farther along we’ll understand why. Cheer up my brother, live in the sunshine; we’ll understand it all by and by.” Then we will know that, though we didn’t understand our problems at the moment, God got us through—and that will be enough.
Something Too Precious Not To Share
By Tom Rose
What things are precious to us? They are generally objects: a favorite dress, sweater or perhaps a wedding gown; an old pair of sneakers or perhaps a baby’s first shoes; a special locket, pin, or ring; maybe a record, scrapbook or a special book or Bible possibly with a flower in it; certificates, trophies and plaques; collections of coins, stamps or rocks; books, letters, newspaper clippings, and of course, the pictures.
Mentally take yourself up in the attic and let me join you as you open the boxes, open the trunks. As I watch the way you handle and linger over the contents, and listen to you tell your memories about their meaning, and watch your facial expressions, I’ll tell which ones are precious to you.
This sentiment was expressed by Amy Grant in her song, “Heirlooms.”
“Up in the attic…down on my knees,
Lifetimes of boxes…timeless to me;
Letters and photographs…yellowed with years,
Some bringing laughter…some bringing tears;
Time never changes…the memories, the faces,
Of loved ones…who bring to me…All that I come from,
And all that I live for, And all that I’m going to be…
My precious family is more than an heirloom to me.”
Isn’t that the sentiment we hear survivors of a house fire or natural disaster tell us after their devastating loss? “Well, even thought we lost everything, at least no one lost their life.” I believe that is what this song is suggesting. In this life people, and our relationships with one another, are more valuable than “things.”
However, there is something of even greater worth to consider – one’s soul.
In our everyday lives, do we ever think of our spiritual (i.e. non-material) life as being precious to us? The apostle Peter in explaining how Jesus redeemed His believers from a life of sin, sets up another contrast of values by saying,
“…Knowing that you were not redeemed with corruptible things like silver or gold, but with the precious blood of Christ.” (I Peter 1:18-19)
The price of our freedom was not perishable possessions, it was the life-blood of the Son of God, a far more costly gift than any amount of earthly treasure. I Cor. 6:19-20 emphasizes this point by noting,
“You are not your own, for you have been bought at a price.”
In the second verse of this song, we find the writer is telling us that spiritual and eternal concerns are truly more important than earthly matters.
“Wise men and shepherds…down on their knees,
Bringing their treasures…to lay at His feet;
Who was this wonder…Baby yet King,
Living and dying…He gave life to me.
Time never changes…the memory, the moment,
Of loved ones…who bring to me…All that I come from,
And all that I live for, And all that I’m going to be…
My precious Savior is more than an heirloom to me.”
The Puritan Thomas Watson thoughtfully observed, “Great was the work of creation, but greater the work of redemption; it cost more to redeem us than to make us – in the one there was but the speaking of a Word, in the other the shedding of Christ’s own blood.” That thought gives the word precious a whole new meaning.
Perhaps, however, this song has yet a deeper meaning. Do we view our faith and our salvation as just another “heirloom” to be left in the “attic” of our minds? Looking honestly at our daily actions, do we rather than sharing with others our love for the Lord, just keep our memories from the past to ourselves? When was the last time we spoke of the events of our own baptism or that of our friend or relative? How often do we speak of the ideas expressed at a Gospel meeting, or mention to someone the words of a prayer or hymn at the funeral of a loved one? When was the last time we talked with a friend about what the Bible says it takes to inherit eternal life? Do we ever treat Jesus as just another object along life’s pathway?
Let me share with you some recent research to highlight the importance of these questions. Larry Alex Taunton is the Executive Director of Fixed Point Foundation, a non-profit dedicated to the public defense of the Christian faith. Over the past two years, he launched a nationwide campaign to interview groups of college students who belong to the atheist equivalent of Campus Crusade (e.g. Secular Student Alliances and Freethought Societies). The rules were simple: “Tell us your journey to unbelief.” From several hundred subjects, a composite sketch of the American college-aged atheists began to emerge, and it would challenge our assumptions about this demographic. Most of the participants had not chosen their worldview from ideologically neutral positions, but in reaction to Christianity. These students had heard plenty of messages encouraging: “social justice,” community involvement, and “being good,” but they seldom saw the relationship between that message, Jesus Christ, and the Bible. They were serious-minded, but often concluded that church services were largely shallow, harmless, and ultimately irrelevant. Although, students would often begin by telling the researcher they had become atheists for exclusively rational reasons, the results of their testimonies made it clear that, for most, this was a deeply emotional transition as well. Finally, and perhaps most poignant, they showed a deep respect for those teachers and ministers who took the Bible seriously. Two responses give insight into their thinking.
Phil was once the president of his church’s youth group. He loved his church when they weren’t just going through the motions. He recalled Jim, one of his Bible teachers, did not dodge the tough chapters or difficult questions. Although he didn’t always have satisfying answers or answers at all, he didn’t run away from the questions either. The way he taught the Bible made me feel smart. During my junior year in high school, the church in an effort to attract more young people, wanted Jim to teach less and play more. Difference of opinion over this new strategy led to Jim’s dismissal. He was replaced by Savannah, and attractive twenty-something who, according to Phil “Didn’t know a thing about the Bible.” The church got what it wanted: the youth group grew. But it lost Phil.
Michael, a political science major at Dartmouth, told us that he was drawn to Christians that unashamedly embraced Biblical teaching. He added, “I can’t consider a Christian a good, moral person if he isn’t trying to convert me.”
As surprising as it may seem, this sentiment is not as unusual among non-believers as one might think. It finds resonance in the comments of Penn Jillette, the atheist illusionist and comedian. He says, “I don’t respect people who don’t proselytize. I don’t respect that at all. If you believe that there’s a heaven and hell, and people could be going to hell or not getting eternal life or whatever, and you think that it’s not really worth telling them because it would make it socially awkward…How much do you have to hate somebody to believe that everlasting life is possible and not tell them that?
In summary, three points clearly stand out from a thoughtful study of the scriptures coupled with a reflection of the above research.* First, most young atheists come out of churches whose mission and message is vague. Second, one must never confuse a desire for people to accept the gospel, with creating a gospel that is acceptable to people. And third, Christianity, when taken seriously, compels its adherents to engage the world, not retreat from it (Mk 16:15-16).
*Taunton, Larry Alex “Listening to Young Atheists: Lessons for a Stronger Christianity,” The Atlantic, June 3, 2013.