Growing In Godliness Blog
Three Persons of Godhead
By Paul Earnhart
Many people are puzzled by the thought of one God being in three persons. Many efforts have been made to explain this difficulty. Some have concluded that there is only one person who is God. They say that the Father and the Son and the Holy spirit are all the same person. They tell us that Jesus was all three of these.
At the baptism of Jesus, there were three distinct divine persons present. Jesus was in the water. At the same time the Holy spirit was seen descending as a dove. And at the same time, God the Father spoke from heaven saying, “This is My beloved Son” (Mt. 3:16-17). If there were not three persons involved, the whole scene was a deception, and God does not deceive us.
When the Bible says there is one God, it is saying that there is one divine Godhead or Godhood. There is one human manhood, composed of billions of people now living, and there is one Godhood, composed of three persons. Anyone who is the son of a human is human. In the same way, the Son of God is God. The Father, the Son and the Holy Spirit are the one God.
From the baptism of Jesus onward we see the Holy Spirit working in Jesus and accomplishing mighty works. We also see evidence that Jesus was in constant communication with the Father, saying exactly what the Father wanted said and doing exactly what He wanted done. God the Father is a Spirit who cannot be seen, but because of the perfect union between Him and Jesus, we see in Jesus everything that can be seen of the Father. That is the reason Jesus could later say, “He who has seen Me has seen the Father…Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority: but the Father who dwells in Me does the works.” (Jn. 14:9-10). If you would know God, you must know Him through Jesus Christ, His Son. Jesus said, “I am the way, the truth and the life. No one comes to the Father except through Me.” (Jn. 14:6)
Does the Holy Spirit Call A Sinner to Salvation?
By Mark McCrary
Do you believe in Holy Spirit conviction? That the Holy Spirit comes upon a person personally and convicts that person of their sin? Are you waiting—should you be waiting—for such an event? Does the Holy Spirit call a sinner to salvation?
The answer is an unquestionable “Yes!” the Holy Spirit calls sinners to salvation. Perhaps the real question is, “How does the Holy Spirit call sinners to salvation?” The manner, we will see as we examine scripture, is not an overwhelming burden of guilt put upon us in a miraculous way, but rather the overwhelming burden of guilt which comes through the message of the Bible delivered by the Holy Spirit.
The message of the writers of the New Testament was not conjured up on their own, but it was given to them by the Holy Spirit. Jesus, before His crucifixion, said to His apostles, “When He [the Holy Spirit—MM] has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged. I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come,” John 16:8-14. This passage tells us several things: First, that the Holy Spirit indeed convicts the world of sin, righteousness and judgment. He shows what sin is, what righteousness is, and because of the deliverance of His message, the world stands in judgment. Second, His message came from the Father and was delivered to the apostle-- they would have “all truth”—and they in turn translated that truth to mankind (1 Corinthians 2:6-16; Galatians 1:11-12). What is promised here is the conviction of the world through the message delivered by the Holy Spirit to God’s messengers.
Now, if the Holy Spirit personally came onto a person and convicted them, Acts would be the logical place to find such a thing—it is, after all, the book of conversion. However, this is not what we see. What convicted the Jews on the day of Pentecost when the first sermon after the resurrection of Christ was preached (Acts 2)? We are not told that the Holy Spirit came and moved these listeners in a unique or individual way. They were convicted of their sins when they heard the message of the apostles. “Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren what shall we do?’” (Acts 2:37). When Cornelius was converted (Acts 10), it was due to the preaching of the gospel once more by Peter. While we are told the Holy Spirit fell on them, it was not to change their hearts, but to confirm to the listening Jews that this was the will of God (v. 45; 11:15-18). When Lydia was converted, God opened her heart not through a direct operation of the Holy Spirit on her, but through the preaching of Paul (Acts 16:14). In each the conversions took place because the message was preached.
Notice what Paul wrote in Romans 10:14-15, “How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent? As it is written, ‘How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!’” From this passage, how is it that one learns the “glad tidings of good things”? Does the Holy Spirit come upon one and convict them of the truth of it all? No, one hears what is preached reacts—just as those did in Acts.
One final passage should cement this idea. Paul speaks of us being “called” in 2 Thessalonians 2:14, but this calling is not a personal calling from the Holy Spirit to the individual. “…To which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ.” The calling of an individual, according to the inspired apostle Paul, is one through the preaching of the gospel.
“What is the big deal?” one may ask. The big deal is if you are waiting for the Holy Spirit of God to personally call you, you are waiting for something God has never promised in scripture, and you are waiting for something that will never happen. If you are a sinner and are reading this now, understand: The Holy Spirit is calling you through the message of the Bible. This is your invitation! God is in fact calling you right now by the message penned by his disciples some 2000 years ago-- He is calling you with the Bible. Let’s stop waiting for something He has not promised and let’s start listening to what He has given. The gospel of Jesus Christ given by the Holy Spirit is the power of God unto salvation (Romans 1:16), and it is powerful enough to convict those who are ready to receive it.
Does the Holy Spirit convict people of their sin? He certainly does, but it is through the message of the Bible. We encourage you to listen to that message today.