Growing In Godliness Blog
The Virgin Birth
By Paul Earnhart
The Bible clearly teaches that Jesus was born of a virgin. The prophet Isaiah foretold the virgin birth 700 years before it occurred. He said: “Behold a virgin shall be with child, and bear a Son, and they shall call His name Immanuel, which is translated, God with us." (Isa 7:14, Mt 1:23)
Luke tells us that an angel appeared to Mary and told her that she would have a child. She could not understand how that was possible since she had never had relations with a man. However, the angel assured her that "with God nothing will be impossible" (Luke 1:37).
Matthew makes it very clear that she did not have relations with Joseph, her husband, "until she brought forth her firstborn son”. (Mt. 1:25)
Some people today ridicule the idea that Jesus was born of a virgin. They insist that the virgin birth is but a myth that grew up years after Jesus lived. When Christians reject this explanation and insist on the virgin birth we are asked: "Why, what difference does it. make? The importance of Jesus is in what He did and taught, they say, not in whether He was born of a virgin.
The doctrine of the Virgin birth is most Important to Christians. If Jesus had no human father but was conceived by the Holy Spirit as the scriptures teach, then He was in a very special sense THE SON OF GOD. He was God in the flesh or, as Isaiah said it, "God with us”. As the son of God, He is divine, worthy of worship and due our unreserved submission. On the other hand, if He was not born of a virgin, then He was only human like all the rest of us. His claim that God was His father was a lie, which resulted either from Ignorance or from an intention to deceive. Either way, He is no example for us and no proper object of worship.
I believe that Jesus Christ was and is the Son of God; therefore, I believe that He was virgin born, having no human father.
The Planned Death of Jesus
By Tom Rose
One of the ways in which pseudo-scholars, critics, and skeptics attack our Lord is by denying that His sufferings were planned and purposeful. His death, they insist, resulted from a miscalculation; it was a noble attempt to bring goodness into the world, but ended in an unplanned disaster. But nothing could be further from the truth. The whole trajectory of His life was prophesied 700 years before and included every aspect of His career as the Messiah, Servant of Jehovah in the book of Isaiah. Indeed, He came into the world “not to do My own will, but the will of Him who sent me” (Jn 6:38)…and the Father’s will was for Him to die. Jesus was not a well-intentioned victim of a plan that surprised Him when it went horribly wrong. No, He knew exactly how His life would end, down to the minutest detail, and had know it since before the foundation of the world when the plan of salvation was formed.
Luke 18:31-34 is the third and most complete of Christ’s specific predictions concerning His death as recorded by Luke— the first is found in Lk 9:21-22; and the second in Lk 9:44. Jesus was on His final journey to Jerusalem to celebrate the Passover. So that there would be no misunderstanding, He takes the twelve aside to remind them, with specific details, what was about to happen to Him was God’s plan. Yet, despite Jesus’ clear teaching, the disciples failed to perceive the meaning of what He had taught them. The threefold repetition in v. 34 says, 1) they understood none of these things, 2) this saying was hidden from them; and 3) they did not know the things that were spoken.
But there was a perfectly good reason that the disciples failed to grasp the Lord’s teaching about His suffering and death; it failed to fit their messianic theology. They expected the Messiah to be a king, who would defeat Israel’s enemies and establish His kingdom. (Recall Bro. Pope’s reference to Acts 1:6 this morning.) They were looking for a coronation, not a crucifixion; for a messiah who killed His enemies, not one who was killed by His own people, and (even more unthinkable) willing to forgive His enemies as they did so. The idea of a crucified Messiah was an absurdity to them; it was so ridiculous that they could not even comprehend it. “The word of the cross is foolishness to those who are perishing,” wrote Paul in 1 Corinthians 1:18. Thus, “Christ crucified” was “to Jews a stumbling block” (v. 23) a massive barrier that they could not get past.
After His resurrection Christ reaffirmed the veracity of the O.T. teachings and gently rebuked two of his disciples, on the road to Emmaus, for their failure to understand it (Luke 24:23-25).
Eventually, His disciples came to understand it, to believe it, and to preach it…beginning in the first century and continuing down to the present time.
Never allow anyone to discount or minimize the importance of the death and resurrection of our Lord, Jesus Christ, for as the hymn says, “Without Him, how lost I would be.”
Why the Prophets are Crucial Reading for Christians
By Brock Henry
If we are to be like Jesus, we must know the prophets like Jesus.
Based on the number of prophets Jesus quoted and the number of times He quoted them, it seems safe to assume that Jesus spent significant time studying the prophets. Contrary to our shying away from them, Jesus apparently immersed Himself in the prophets.
Why are these ancient texts so crucial, though? Why should we (and why did Jesus) spend so much time in them?
The overarching answer lies in the text of Ephesians 2:19-20: “So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and the prophets, Christ Jesus Himself being the cornerstone…”
If Christ is the cornerstone of the building of which we are living stones (1 Peter 2:5), then the apostles and the prophets are the foundation on which the building is grounded. The prophets undergird the very structure in which Christ is the defining feature.
Therefore, the prophets are not incidental to who we are as Christians; they are foundational.
Consider, though, two additional reasons for us to dive deep into the messages of the prophets: First, they teach us about God, the Creator. Second, they teach us about ourselves as created beings.
Here are three crucial lessons the prophets teach us about God:
God is faithful. We will wander away from God, but He will never wander away from us. “The Lord’s lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; great is Your faithfulness.” (Lamentations 3:22-23)
God is patient and long-suffering. In large part, God repeated the same messages over and over to His people, because He wanted to give them time to repent and to come home. “Since the day that your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets, daily rising early and sending them” (Jeremiah 7:25). God has demonstrated a willingness to endure significant rejection and great personal agony in order to give people continued opportunity to come home.
God is willing and able to punish obstinate sinners. God is merciful, yes, but He is also just. And a just God punishes those who willfully refuse to obey. “For I solemnly warned your fathers...yet they did not obey or incline their ear, but walked, each one, in the stubbornness of his evil heart; therefore I brought on them all the words of this covenant…” (Jeremiah 11:7-8). If we are punished by God, we will deserve it, and it will be in spite of the fact that He provide us with ample opportunity to repent.
Second, here are three crucial lessons the prophets teach us about ourselves:
We want to go our own way even when it’s not in our best interest. “All of us like sheep have gone astray, each of us has turned to his own way...” (Isaiah 53:6). And as we know from the Proverbs, our own way can lead us straight to disaster: “There is a way which seems right to a man, but its end is the way of death” (Proverbs 14:12).
We are not sufficiently wise to direct our own steps. No matter how much we think we know and understand, we do not have sufficient perspective to appropriately choose a path for ourselves. “I know, O Lord, that a man’s way is not in himself, nor is it in a man who walks to direct his steps” (Jeremiah 10:23). Insisting that we have sufficient wisdom to direct our own steps is equivalent to a blind man insisting he has sufficient sight to drive a car.
Our thoughts and ways are infinitely lower than God’s. Because of our insolent pride, our egos may be as high as the heavens, but our abilities are not. “For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts” (Isaiah 55:9).
To recap, the prophets are crucial to us as twenty-first century Christians for at least three reasons:
They are foundational to our Christianity.
They teach us about the Creator.
They teach us about ourselves as created beings.
But, let’s finish where we started...with Jesus (and us).
If we are to be like Jesus, we must know the prophets like Jesus. He knew the prophets, because He studied the prophets, and He studied the prophets, because they were important.
In the end, though, Jesus studied the prophets not simply because they were important, but because they were central to His very mission: “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.” (Matthew 5:17)
If that is the case, we must study the prophets then, because Jesus is central to our mission.