Ready To Listen

By David Norfleet

For anyone that has been in a relationship for very long, you know it is easier to stick your foot in your mouth than to take it out.  We often or frequently need help with how to communicate with others effectively.  James does so by providing inspired instruction that will help in those situations. He wrote in James 1:19, “This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger.” If we would heed this instruction it would help in all our inter-personal relationships, but especially our relationship with God.  And that seems to be James’ primary application as he points to the word of God in James 1:21, “…in humility receive the word implanted, which is able to save your souls.”

So, what does it means to be “quick to hear, slow to speak and slow to anger” with respect to God’s word?

To be quick to hear points to an eagerness to learn and a willingness to accept the things God has to say to us.  We want instruction. We want counsel. We want wisdom from heaven. We need help. This idea is more of a disposition than an action, and it begins with humility – a recognition that we don’t have all the answers, but God does. Peter wrote in I Peter 2:2, “like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation.”  Jesus knew of the importance of this quality in His followers so He wrote in Mark 4:24, “Take heed what you hear.”

How does being slow to speak relate to a reception of God’s word? It is generally true when you're talking or even thinking about what to say you are not listening. There is proven value in speaking less and listening more (Proverbs 10:19; 17:28), but it is critical when attending to God.  In this text being slow to speak may actually mean “slowness to start speaking,” and have specific reference to ill-considered reactions to what God has said. How will we ever receive God’s instruction if we do all the talking or if we thoughtlessly react to justify ourselves, negate Scripture’s demands, or explain the Bible away?  Our attitude needs to reflect the words of Samuel, “Speak, for Your servant is listening.” (I Samuel 3:9-10)

What do you do when God’s word steps on your toes?  Maybe you’re reading it, or hearing it preached. It says something that you don’t like, because it confronts the way you think or live. Do you get angry and defensive, thinking, “What right does that preacher have to say that? How dare he tell me how to live!” Do you have these “flash-reactions” when your conscience is pricked?  That is why it is so important to be slow to anger, as an angry spirit is not a teachable spirit.  As James would write, “…the anger of man does not achieve the righteousness of God.” (James 1:20)

Popular author Francis Chan stated, “Whenever I read the Bible and come across something that I disagree with, I have to assume I am wrong.”  He understands that the word of God and our reception of it is vital as it reveals, reproves, corrects, trains, revives us, directs us, keeps us from sin, and reveals God to us (Ephesians 3:1-4; II Timothy 3:16; Psalm 119:50, 105; Psalm 19). It is no wonder the psalmist would write, “I opened my mouth wide and panted, for I longed for your commandments.” (Psalm 119:131) If we could only get out of our own way God wants to transform us through His word, James tries to help us with that by reminding us to be quick to hear, slow to speak, and slow to anger.

Ready To Listen

By David Norfleet

For anyone that has been in a relationship for very long, you know it is easier to stick your foot in your mouth than to take it out.  We often or frequently need help with how to communicate with others effectively.  James does so by providing inspired instruction that will help in those situations. He wrote in James 1:19, “This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger.” If we would heed this instruction it would help in all our inter-personal relationships, but especially our relationship with God.  And that seems to be James’ primary application as he points to the word of God in James 1:21, “…in humility receive the word implanted, which is able to save your souls.”

So, what does it means to be “quick to hear, slow to speak and slow to anger” with respect to God’s word?

To be quick to hear points to an eagerness to learn and a willingness to accept the things God has to say to us.  We want instruction. We want counsel. We want wisdom from heaven. We need help. This idea is more of a disposition than an action, and it begins with humility – a recognition that we don’t have all the answers, but God does. Peter wrote in I Peter 2:2, “like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation.”  Jesus knew of the importance of this quality in His followers so He wrote in Mark 4:24, “Take heed what you hear.”

How does being slow to speak relate to a reception of God’s word? It is generally true when you're talking or even thinking about what to say you are not listening. There is proven value in speaking less and listening more (Proverbs 10:19; 17:28), but it is critical when attending to God.  In this text being slow to speak may actually mean “slowness to start speaking,” and have specific reference to ill-considered reactions to what God has said. How will we ever receive God’s instruction if we do all the talking or if we thoughtlessly react to justify ourselves, negate Scripture’s demands, or explain the Bible away?  Our attitude needs to reflect the words of Samuel, “Speak, for Your servant is listening.” (I Samuel 3:9-10)

What do you do when God’s word steps on your toes?  Maybe you’re reading it, or hearing it preached. It says something that you don’t like, because it confronts the way you think or live. Do you get angry and defensive, thinking, “What right does that preacher have to say that? How dare he tell me how to live!” Do you have these “flash-reactions” when your conscience is pricked?  That is why it is so important to be slow to anger, as an angry spirit is not a teachable spirit.  As James would write, “…the anger of man does not achieve the righteousness of God.” (James 1:20)

Popular author Francis Chan stated, “Whenever I read the Bible and come across something that I disagree with, I have to assume I am wrong.”  He understands that the word of God and our reception of it is vital as it reveals, reproves, corrects, trains, revives us, directs us, keeps us from sin, and reveals God to us (Ephesians 3:1-4; II Timothy 3:16; Psalm 119:50, 105; Psalm 19). It is no wonder the psalmist would write, “I opened my mouth wide and panted, for I longed for your commandments.” (Psalm 119:131) If we could only get out of our own way God wants to transform us through His word, James tries to help us with that by reminding us to be quick to hear, slow to speak, and slow to anger.

How do Christians interact with those who do not know Christ?  That question has occupied the minds of God’s people throughout the ages.  God in providing an answer to that question has filled the Bible with numerous word-pictures to help us understand our role in spreading the gospel.

One of the pictures that can be drawn from is that we are meant to be ambassadors for Christ.  The apostle Paul used those very words in II Corinthians 5:20. In that verse he says “Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God.”  But an important question is who is the “we” in the text?  I suppose it could be the apostles, or it could be a “royal-we” where the apostle is making reference to himself, but it seems in the context to extend to any who act on behalf of Christ and carry His message. That is exactly what an ambassador is - one who is sent as a representative of a sovereign power to a foreign land who then reflects that ruler’s official platform.  What is the message of the king we represent? Paul tells us in II Corinthians 5:19 it is reconciliation!  So, how are we to act in this foreign land that is this world?  We are to represent the king and carry His desire for the world to reunited with their Creator – we are meant to be ambassadors.

There are a host of other illustrations we could examine (priests, fishers of men, light, salt), but I want to look an image that can be found in Ephesians 3:2, “if indeed you have heard of the stewardship of God’s grace which was given to me for you”. (NASB) When we think of a steward, we think of one of who is given charge of something that belongs to another. That is exactly how Paul saw himself, the grace that belonged to God was entrusted to him to give to others.

In the NKJV translation another English word used in lieu of stewardship and that is the word dispensation. That is one who is engaged in the action of dispensing God’s grace.  It might put you in mind of a dispenser – a container that feeds out that which it contains.  I think that is a wonderful image to consider as we think about evangelism or how to interact with the world. To truly be a dispenser two things must be true:

1. You must be filled with that which you are to dispense.  In the context of Ephesians 3 we are to be full of the grace of God, and if we have Christ, we have the grace of God. John wrote in 1:16 “For His fullness we have all received, and grace upon grace.” Paul wrote in Ephesians 1:6-8 “to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. In all wisdom and insight”.
2. It is that very grace we are to dispense.  Paul wrote concerning himself this very idea in Ephesians 3.8-9, “ To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, and make all know what is the administration of the mystery which for ages has been hidden in God who created all things”.

How to interact with the world? Allowing God’s grace to fill us and then flow us to others! As Paul wrote, “Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person.”

David Norfleet

Reflections On Rearing Godly Children

By David Norfleet

This weekend my family gathered to celebrate the 16th birthday of our 2nd daughter, and while doing so I reflected on how fast time has passed. It seemed just like yesterday that our kids were crawling and needing naps, and we had all the time in the world ahead of us.  But, now, in almost a blink of an eye, they are grown and no longer need mom and dad.

I think one of the most terrifying and yet rewarding experiences that we face is attempting to rear godly, spiritually minded children.  It is terrifying because all of us at one point are amateurs, and armed with God’s word we attempt to navigate life and the thousands of decisions it throws at us. But, it is also satisfying and rewarding to see their faith grow as they mature and appreciate the Lord’s hand in it all along.

There is no magic formula which will guarantee spiritually minded children, and ultimately the decision to “walk in the Spirit” is one each individual must make for themselves – parents cannot make it for their children. That is not to say, however, we are without influence. So, with that I mind I would like to offer a few suggestions (I offer these not as an expert or one who is a perfect parent, but one who is still very much in the trenches and wants his children to grow into godly individuals.).

1. If we want our children to be spiritually minded, we must be spiritually minded.  Children are much more likely to become what their parents are than what they claim to be. Children, maybe even more so than any other people, see our real motivations, affections, attitudes, and goals. We will not model for them spiritual perfection, but they need to see sincerity in our pursuit of it.
2. We must understand our true and greatest purpose as parents, and that is rearing spiritually-minded children. That is the only truly essential goal to be achieved in this life (It is not whether they gross over $100,000 per annum, have an advanced degree, or are the most accomplished socially.).  That must be foremost in our parenting as God’s purpose in creating them was that they might “be conformed to the image of His Son” (Romans 8:29). That alone will determine their success or failure in this life, and in the life hereafter. This must be our goal!  It has to be more than a plaque on the wall, but rather the shaping-force of our decisions in how to raise our children.
3. After the goal is set, we must train our children toward that goal. It is important from a very young age that the goals parents have for their children are communicated.  They must know that they are to be consecrated – set apart for service to God.  They learn this, not simply by being told, but by seeing this purpose in their parent’s decisions and seeing how parents react to their conduct.  
4. As part of this training we must control the influences we allow to shape their minds.  The Proverb writer stated, “as he thinks within himself, so is he” (Proverbs 23:7). So as parents we must exercise great care in what we allow to shape their minds.  This will both involve influences we must protect them from, but just as importantly things that are good, wholesome, and spiritual that we expose them to regularly.
5. Finally, if our children are to be spiritual, prayer must be offered for the help which God alone can give.  Prayer is the means by which you can obtain the help God has promised. “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him” (James 1:5). It is amazing what God can accomplish in our children!

This list is not meant to be exhaustive, but simply offered in reflection of the awesome privilege it is to shape these young souls in the image of God. But, also to remind all of you parents to have fun along the way, enjoying the time you have with them!

Faith of Demons

By David Norfleet

The Bible is full of amazing accounts of people’s faith.  The 11th chapter of Hebrews alone speaks of those who, motivated by their faith in God and His promises, traded wealth for poverty, exchanged the known and comfortable for the unknown and frightening, and sacrificed that which was precious for a greater relationship with God.

But I would like to think about the faith of another group in Scriptures – the demons.  We think about those spiritual beings as our enemies, and rightly so (Ephesians 6:12), but we might not think of them as having belief or faith in God.  But Scripture says in James 2:19 that they believe and even shudder.  But, what do they believe?

Consider Matthew 8:28-34 and the parallel text Mark 5:1-13. In these accounts we find Jesus is casting out the group of demons self-identified as Legion, but what is revealed within these interactions about their faith is fascinating (Even if their tone is derisive it reveals a level of belief beyond what we would normally ascribe to these beings.).

1. First, I would note how they identify Jesus of Nazareth as Jesus Son of the Most High God (Mark 5:7).  By identifying Jesus as the “Son of…” they are recognizing a fact the gospels make abundantly clear, and that Jesus is God.
2. But that is not the only revelation concerning their faith in their use of this title, consider that they recognize the Father as “Most High.” In Hebrew that is El Elyon or God the Highest. What that means is even the demons recognize God’s preeminence. 
3. Furthermore, they recognize there is punishment, they are subject to it, and Jesus has the authority to execute this judgment. Note the question they ask in Matthew 8.29, “…

Have You come here to torment us before the time?” (Matthew 8:29). 

4. But these demons realize and believe in another aspect of God’s nature and that is that He is merciful.  Note their plea in Mark 5: 10 “And he began to implore Him earnestly not to send them out of the country.”

Let us look yet further into the beliefs of these evil spirits. Not only did they understand who Jesus was, that there was punishment, and God was ultimately merciful, they also understood and were able to recognize that God had a means of salvation.  While traversing the city of Philippi to the place of prayer, a slave-girl with a spirit divination, spoke concerning Paul and his companions, “These men are bond-servants of the Most High God, who are proclaiming to you the way of salvation.” (Acts 16:16-18).

This set of beliefs was not merely cold and lifeless to these demons, but resulted in a response whether of their own volition or not. Note the account in Mark 3: 11-12, “Whenever the unclean spirits saw Him, they would fall down before Him and shout, ‘You are the Son of God!’”

Are you astonished to the degree that the demons believed?  Does it startle you to think of their body of belief? And yet, James describes their faith as incomplete, barren, and lifeless (James 2:14-26)

So, what is the point?  There was something lacking in their faith.  James says in James 2:22 that works (actions/obedience) completes, finishes, and brings faith to its intended goal. If we want a faith that is complete, alive, and useful it must go beyond that of demons and include our obedience to be justified before God.