Growing In Godliness Blog
Humbled For Service
By Matt Hennecke
The Word of God is an amazing, life-changing tool. Consider, for a moment, the apostle Paul. When we are first introduced to him, he is described as “young” (Acts 7:58). His youth may have contributed to what seems to be a certain cockiness. He seems to have been a self-assured young man who seemingly “knew it all.” It is not unusual for young men (and women, too, I guess) to see everything as black and white, right and wrong. Paul (or Saul as he was then called) was certain that Christianity—like Christ—had to be eliminated. Acts 9:1-2 reveals Saul was obsessed with threats and murder: Self-assured. Cocky. A know-it-all. And flat out wrong.
As he journeyed to Damascus, he had his first dose of humility. A light and a voice cast doubt where before there had been none. For three days he ate and drank nothing. His journey of humility had begun. He was baptized into the very Body which he had sought to destroy. Talk about eating crow. Imagine the shame and the dawning realization of just how wrong he had been.
But Paul’s journey of humility had only begun. His own writings reveal the transformative power of the Word. The Word is amazing, for it first convicts us and then lifts us. Paul’s transformation—indeed, his journey of humility—is seen in his writings. Note the progression:
• In 1 Corinthians 15:9, written about 56 AD, he calls himself the “least of the apostles.” This was still an elite group of men. The least of twelve is still pretty good company. It would almost be like saying, I’m the least of the Super Bowl champion team.”
• Then note what he writes five years later in Ephesians 3:8. He says he is “the very least of all saints.” The circle of comparison has gotten larger—much larger—but is still comprised of a minority.
• Then two years later he writes, “Jesus came into the world to save sinners, among whom I am foremost of all” (1 Timothy 1:15). In his own words, we learn Paul has been completely humbled. By the time he wrote 1 Timothy he says is was the foremost of ALL sinners.
How did this journey of humility come to be? By constant contact with the inspired Word and by contemplation of the gold standard Himself – Jesus Christ. Paul was changed. If we will let it, such is the transforming power of the Word in us. Paul was transformed by the Word and the Word will transform us so we will have our high self-opinion replaced with total gratitude for Jesus Christ; and thus humbled we will become, as Paul did, vessels of service to our Lord.
Worldliness vs. Godliness
By Brock Henry
“You and I have need of the strongest spell that can be found to wake us from the evil enchantment of worldliness.” (C.S. Lewis)
Few distinctions are more clearly delineated in Scripture than the one between worldliness and godliness. In no uncertain terms, Scripture indicates that the character promoted by the world is diametrically opposed to the character promoted by God.
This does not stop us from blurring the lines, though.
As Christians, we often swallow, with ravenous enthusiasm, the poisonous lie promulgated by Satan himself that we can have our cake and eat it, too. We delude ourselves into thinking that piety and frivolity are symbiotic.
Nothing could be further from the truth. Godliness and worldliness are not parallel paths; they are wholly divergent. And so we stand at a crossroads every time we make a decision.
Either we will take the path that leads to life and godliness, or we’ll take the path that leads to death and worldliness. (cf. Deut. 30:15-20; Joshua 24:15)
There is no middle ground. Only life or death. Only hot or cold. God will vomit out of His mouth those who are lukewarm (Revelation 3:16).
At The Heart of the Distinction
When you boil it all down, there is one defining feature that distinguishes the worldly character from the godly one: Motive.
Worldliness, at its core, is selfish. Godliness, on the other hand, at its core, is selfless. One looks inward, the other looks outward. One says, “my will be done.” The other says, “Your will be done.”
3 Biblical Analogies
Scripture uses multiple analogies to describe the drastic nature of the distinction between godliness and worldliness. Consider three of them:
Light vs. Darkness: possibly the most vivid analogy Scripture uses to describe the distinction between godliness and worldliness is that of light and darkness.
John describes Christ as the “true Light” (John 1:9), and Jesus later confirms this epithet as valid when He simply states, “I am the light of the world” (John 8:12).
It’s important to note that Christ did not say that He has the light of the world; He says that He is the light of the world. Thus, light is a defining feature of Christ Himself, not just His message. (And as Christ is one with God, it’s not surprising that John later writes of God the Father, “God is light, and in Him is no darkness at all” (1 John 1:5, NKJV).)
As a result, it only makes sense then that those who call themselves by Christ’s name should also be described as the “light of the world” (Matthew 5:14) and as “having the light of life” (John 8:12).
Because God defines Himself as light, and bestows this light upon all who faithfully follow Him, everything that stands in opposition to Him must necessarily be described as darkness:
• 1 John 1:6 draws a distinction between fellowship with God and “walking in darkness.”
• Christ indicates that those who follow Him “shall not walk in darkness” (John 8:12, NKJV).
• Paul indicates that we should, “Walk as children of light...and have no fellowship with the unfruitful works of darkness” (Ephesians 5:8-13, NKJV).
• Paul also writes that the godly have been “...delivered...from the power of darkness...” (Colossians 1:13, NKJV).
• To the Christians in Thessalonica, Paul writes, “You are all sons of light and sons of the day. We are not of the night nor of darkness” (1 Thessalonians 5:5, NKJV).
• Peter writes that the godly “...were called...out of darkness into His marvelous light” (1 Peter 2:9).
In the end, godliness and worldliness are as different as day and night.
Truth vs. The Lie: a second analogy that Scripture uses to illustrate the distinction between godliness and worldliness is that of truth and a lie.
Just like Christ defines Himself by light, He also defines Himself by truth: “I am the way, the truth, and the life...” (John 14:6, NKJV). Similarly, Jesus prays to the Father that He would, “Sanctify them by Your truth. Your word is truth” (John 17:17, NKJV). Again, it isn’t that God’s word has truth, it’s that God’s word is truth.
Accordingly, those who align themselves with the Creator are described as “walking in truth” (2 John 4; 3 John 3-4) and as “obeying the truth” (Galatians 5:7).
Because God is truth, everything that stands against Him is described as the opposite of truth. Whereas Scripture indicates that it is impossible for God to lie (Titus 1:2; Hebrews 6:18), it describes Satan as the “father of lies” (John 8:44).
Thus, those who choose an ungodly character are described as being “...of [their] father the devil...” (John 8:44) and as “wandering from the truth” (James 5:19, NKJV). When man opts for worldliness over godliness, he “...exchanges the truth of God for the lie...” (Romans 1:25).
So, just as godliness and worldliness are as different as night and day, they are also as different as truth and a lie.
Purity vs. Defilement: a third analogy that Scripture uses to highlight the distinction between godliness and worldliness is that of purity and defilement.
Purity is yet another defining feature of God Himself (1 John 3:3). As a result, everything that emanates from Him is also pure, including His words (Psalm 12:6; Psalm 119:140), His commandments (Psalm 19:8), and His wisdom (James 3:17).
Who then is qualified to associate with God? Those who have adopted a godly character and have purified their hearts (Psalm 24:4; cf. James 4:8 and 1 Peter 1:22). Jesus reiterates this when He says, “Blessed are the pure in heart, for they shall see God” (Matthew 5:8).
If the godly character is described as pure, then the worldly character is described as defiled:
• Jude describes certain apostates as having “...defiled the flesh...” (Jude 8).
• The Hebrew writer equates “falling short of the grace of God” with bitterness, trouble, and “becoming defiled” (Hebrews 12:15, NKJV).
• Paul, in his letter to Titus, makes a marked distinction between the “pure” and the “defiled” (Titus 1:15).
• Jesus speaks of “...evil coming from within and defiling a man” (Mark 7:23, NKJV).
Thus, just as godliness and worldliness are as different as night and day and truth and a lie, they are also as different as purity and defilement.
The Bottom Line
If we are to be people of godly character, we cannot even so much as dabble in worldliness. Godliness and worldliness are not opposite sides of the same coin, they are in fact two entirely distinct monetary systems. What works in the kingdom of this world is not even recognized by God as valid currency in His kingdom.
“No man can serve two masters,” Jesus said (Matthew 6:24, NKJV). It’s not that doing so is a bad idea, it’s that doing so is impossible. Because we cannot be both godly and worldly, we must make a choice. No other decision has more gravity than this, as what we select will do no less than determine our eternal destiny.
“Blessed are the pure in heart, for they shall see God.” Cursed are the defiled in heart, for they shall not see God.
Be Like Christ
By Randy Case, Jr.
The life of Christ is almost incomprehensible to the mere human. Leaving Heaven, a place where we strive to go, Jesus came to earth to fulfill God's plan. He took the form of a servant and fully obeyed the Father, humbly being put to death (Philippians 2:3-8).
We must follow Christ, imitating God and walking in love (Ephesians 5:1-2). We should WANT to fully comply with this command, after all it was Christ who 'gave Himself for us' (Ephesians 5:1). He willingly endured the pain of the cross for us to be reconciled to God upon our obedience to His plan.
Jesus came to seek and save the lost (Luke 19:10) and in doing so became the greatest servant...to God and to others. This was exemplified during His life even with the words He spoke while on the cross. A servant's mentality is one of seeking out the needs of others and doing what he can do to meet those needs.
Scripture records seven statements of Jesus on the cross. Looking at the order of these, we gain further insight about His character. The first statement is in Luke 23:34, where Jesus asks God to forgive those who persecuted Him. As He hung on the cross, Jesus was focused on others, showing a love and concern for them. The second statement is in Luke 23:43, where Jesus told the thief that he would be with Him in paradise that very day. Again, a love and concern for this person. The third statement is in John 19:26-27, where Jesus addresses His mother. He made provisions for her to be taken care of by John. Jesus wasn't so preoccupied with His own suffering and death that He neglected the needs of His mother. In the fifth statement, Jesus said 'I am thirsty' (John 19:28). The humanity of Jesus is evident here and throughout the New Testament, having traits that we have (hunger, fatigue, sorrow, etc). Now, He makes a personal request.
In looking at these words, we gain insight into Jesus' priorities. Serving God and being fully obedient to His word took precedence in His life. God must be our main priority (Matthew 6:33), not family, friends or the world. Second, He was concerned with others. Even in the face of death and horrific pain, He expressed a concern for others. We should be concerned about our brethren, the sick, the shut in and those who are struggling spiritually and do what we can to help.
Being a servant is a great honor. It involves humility, obedience, joy and loyalty. In a me-first society, we should learn that we come last. Matthew 20:16 tells us that the first will be last and the last will be first. It's not all about us. A man's pride will bring him low, but a humble spirit will obtain him honor (Proverbs 29:23).
Self is the root of many problems. Selflessness is a characteristic that Christians must develop and maintain if we are to be pleasing to God. Jesus was the greatest example of a servant, lowly and humble, giving to others all that He could.
Fair Feathered Friends
By Sherry Hennecke
"Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?" (Matthew 6:26)
During one cold, snowy Kentucky morning, compassion for my backyard, fair-feathered friends--cardinal couples, cheery chickadees, whooshing woodpeckers, jovial jays, and assorted Aves-- led me to leave the warmth of my comfy afghan and hot cocoa to fill the backyard feeder with their favorite sunflower seeds. All morning long, the birdfeeder was a frenzy of activity, as the birds first cautiously approached to nearby tree branches and then, trusting in safety, came in close to be well-fed and to sustain their lives during the raging storm.
When the snowfall ceased, there was little activity at the feeder even though the same good food was there in abundance, safe and close by, freely available, good life-sustaining seed. Where did all my hungry, fair-feathered friends go? Was there better food in the forest? Were they filled and content? Had they migrated on to another feeder? Were they no longer in need of the nourishing, life sustaining seed? Throughout the afternoon, brief snow squalls would again populate my feeder with brisk activity; periods of calm weather would turn their attention away from my feeder.
These observations cause me to consider if I am sometimes a fair-weather friend to my Jesus. Why and when do I come to my Savior for the bread of life and living water that he so freely provides for me? Do I only come to my Friend in the “snowy” times of life? Am I too often self-reliant and content? Is my attention focused on other “feeders?” Am I a picky eater or do I feast on His word? His life-sustaining seed is free, bountiful, and always available. All I need do is trust my Lord, come in close, be well fed and sustain my life in Him—every day—stormy or clear.
HIS EYE IS ON THE SPARROW
By Civilla Martin
Why should I feel discouraged, why should the shadows come,
Why should my heart be lonely, and long for heaven and home,
When Jesus is my portion? My constant friend is He:
His eye is on the sparrow, and I know He watches me.
“Let not your heart be troubled,” His tender word I hear,
And resting on His goodness, I lose my doubts and fears;
Though by the path He leadeth, but one step I may see;
His eye is on the sparrow, and I know He watches me.
Whenever I am tempted, whenever clouds arise,
When songs give place to sighing, when hope within me dies,
I draw the closer to Him, from care He sets me free;
His eye is on the sparrow, and I know He watches me;
I sing because I’m happy,
I sing because I’m free,
For His eye is on the sparrow,
And I know He watches me.
Spiritual SWOT Analysis
By Mike Cox
Companies sometimes utilize a tool called SWOT analysis to assist in determining a strategy or to gain a better idea of the condition and/or the potential condition of the company. This tool can also be used to assist us in determining our spiritual condition. SWOT stands for Strengths, Weaknesses, Opportunities, and Threats.
For our purposes we will evaluate our strengths from a spiritual standpoint. Have we grown spiritually year to year? What helped us to grow? How is our prayer life? Has that progressed, regressed, or maintained? How active are we in the work of the Lord? Whether it be in an assembly, taking care of the church building, taking advantage of the opportunities that may come our way to talk to someone about things pertaining to God. We can pose the same questions in relation to the weaknesses portion of the SWOT analysis. What are we doing to promote the cause of Christ? Can we do more, do we want/seek to do more?
What about our opportunities? What opportunities do we have to grow spiritually? We can think about what additional duties we might participate in. Are there opportunities to spend time encouraging others, primarily from a spiritual standpoint? (Galatians 6:2, Philippians 1:3-8) What about additional studies? Are there any opportunities to serve as a co-teacher or substitute?
What threats to our spirituality are there? Could it be our lack of growth? (Mark 4:19,20) Could it be the friends or other influences that surround us? Do we believe in the word of God and the promise of Heaven that awaits us if we are obedient? What level of desire to serve God do we have?
Sometimes analyzing where we stand and putting it in writing can help us visualize the condition of our spirituality. It can also help to us create a plan that will help us to grow. The planning can be easy, but the execution is often times difficult. Just as not every plan or strategy will work for every business or company, the same applies to each individual Christian. Our plans have to be such that it is fitting for us and one that we can achieve. Therefore, we must look at what we can do; we all may not be able to do the same things (Romans 12:4-5, 1 Corinthians 12:12). We also will have different weaknesses. In either case, we need to prepare ourselves to grow and to protect us from the snares of the devil. We can do this by putting on the armor of God (Ephesians 6:10-17) and evaluating the condition of the armor on a regular basis. If there is a crack in our armor (spiritual weakness) we need to fix that crack. Performing a SWOT analysis of our spirituality is one way that we can identify what we are doing a good job in and what we can improve on.