Men vs. Women

By Larry Coffey

Last week’s News & Notes mentioned there were about 70 ladies at the Ladies’ Bible Study Day on November 9.  That caused me to think about the Men’s Bible Study Day on November 2 for which I haven’t seen a count, but having been at that study would estimate there were about half that number present.  Why the large difference?

Then I thought about how the DH ladies have a weekly Bible class in the spring and the fall, but the men don’t have such classes. Do you think the women need more Bible study because they have a harder time learning than men do?  I doubt anyone would make that claim, especially the married men.

I recall when I first became a Christian at age 20, I was asked to go to a small church at the edge of Marion County, KY and preach one Sunday a month. Some of the Sundays I would be there when only women would be present.  Not only did I preach, if you could call it that, I taught the class, said all the prayers, led the singing and conducted the Lord’s Supper since the women couldn’t lead the public worship. (That is the only time I have ever led singing.  Can you imagine what those sisters thought about that?)

It reminds me of a story told by Robert Turner, one of the most effective gospel preachers of the 20th century, about a small church out west.  He said one of the sisters in that church had told him they only had women members, and they conducted the services.  However, occasionally an old mountain man would come to the services, but he would not take the lead.  So, being concerned for the proper Biblical order (1 Tim. 2:12; 1 Cor. 14:34-35), what should they do?  Robert told them to continue their services as they had been doing and ignore the old man.

I believe it is noteworthy that I have never heard of a church with only men.

As we teach about the need for Bible authority for what we practice, it is often mentioned there are many churches who ignore the pattern of men being the only ones to lead the public worship and have women preachers.  While they have no authority for so doing, it may be men are just not stepping forward to fulfil their responsibilities.  Some among our more liberal churches of Christ are now putting women in public leadership roles.  Even several of our more conservative churches who follow the scriptural pattern do not have men who will step up and serve as elders of the churches (1 Tim. 3:1).

In thinking about all of this, I wonder if there was a contest which could measure our “service to our Lord”, who would win, men or women?  To be fair, our paid preachers could not be considered, nor could public worship leaders because women are not permitted to participate in those services.  I don’t know who would win, but the evidence seems to be pointing toward the women.  Of course, there is no such contest.

What is certain is that men and women must serve our Lord faithfully.

Self-Willed or God’s Will - Part 2

By Tom Rose

In Part 1 we learned that God has always demanded strict adherence to His word, but mankind has, from the beginning, rebelled against God’s word, placing self above God.  The first woman, Eve, threw out honor and obedience as though she owed nothing to the One who had created and lovingly placed her in this beautiful garden.  She trampled loyalty and love and trust in her selfish stampede toward what today we would call self-realization or self-actualization.  Motivated by self-interest and self-satisfaction, she succumbed to another tactic of Satan: persuade men to disobey God on the promise that they shall obtain good by it.

When Eve (and Adam) sinned, God was not pleased.  By expelling the guilty pair from the Garden, God was acting both justly and in love.  He kept man from the tree of life because it would not have been an act of love but a capitulation to man’s self-indulgence to perpetuate him in his fallen condition.  Sin put the flaming sword of God’s Judgment between man and the tree of life (Gen 3:24).  Further, God was not vindictive in barring man’s access to eternal life, because the entire story of the Bible shows how one Man, Christ, took the judgment we deserved, redeemed us from our sins, and offered us a way back to everlasting life.  The lesson for Adam and Eve, for you and me, and for all mankind simply points to one indisputable fact: if we want a relationship with God, it will be on His terms, abiding by His Word.

As we close, let us distinguish between a humanistic self-denial and a Biblical denial of self.  The first is self still on the throne, denying itself certain pleasures; the second is the death of self through our identification with Christ in His death for our sins (Gal. 2:20).  What the Bible seems to mean by self is man cut off from God, acting and processing independently.  That is why Christ made the denial of self a condition to becoming His disciple (Mt. 16:24), and why there is a fatal flaw in the theology of self-esteem.

When we read and believe God’s Word, we see God for who He really is, bow to His majesty, surrender to His purpose, and turn our life into an instrument of His holy will.  One writer has attempted to describe the self that now lives exclusively for Christ as follows: If we believe in Jesus, it is not what we gain but what He pours through us that counts.  It is not that God makes us beautifully rounded grapes, but that He squeezes the sweetness out of us.  Spiritually, we cannot measure our life by success, but only by what God pours through us, and we cannot measure that at all.

Therefore, if we choose to become God’s useful servants, we must turn away from the popular messages of our day and be more convinced than ever that life’s major purpose is not pleasing self. . .but pleasing God.

Self-Willed or God’s Will - Part 1

By Tom Rose

The prohibition against taking from or adding to God’s Word is consistently implied throughout scripture, and at times it is stated explicitly.  Solomon admonished, “Every word of God is pure. . .Do not add to His Words, lest He rebuke you, and you be found a liar” (Pr. 30:5-6).  Also, the statement in Rev. 22:18-19 is a compelling and sober warning not to tamper with or alter “the things which are written in this book.”

Unfortunately, the tendency to disregard God’s clearly stated commands lurks in every heart and lies at the root of most human problems.  It began in the Garden of Eden.  Adam and Eve were the first to take liberties with God’s Word.  They had no written scriptures, but God had spoken to them personally and apparently audibly: “They heard the voice of the Lord God. . .I heard Your voice in the Garden” (Gen. 3:8, 10).  We know nothing of the marvelous insights which God must have shared with this pair, but we do know that He commanded them not to eat of one particular tree in the Garden.  God considered this of such great importance that the penalty for disobedience was death. (See Gen. 2:16-17)

“That serpent of old, called the Devil and Satan, who deceives the whole world” (Rev. 12:9), was immediately at work in the Garden of Eden. With his cunning skill, he provided a most effective rationale for legitimizing disobedience: the reinterpretation of what God has said to bring it into line with human desire.  "And the woman said to the serpent, 'We may eat the fruit of the trees of the garden; but the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat it, nor shall you touch it, lest you die.''  Then the serpent said to the woman, 'You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like  God, knowing good and evil.'" (Gen. 3:2-5)

Questioning God’s command, Satan perverted its meaning, turned the death penalty into a promise of godhood, and persuaded Eve to accept his innovative and appealing interpretation.  Eve had found a “prophet” whose twisted but appealing perversion of Truth was irresistible.  "So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate." (Gen. 3:6)

Satan’s seduction of Eve was the original appeal to ''self"– her “self.”  “You can be like God,” was the tantalizing promise.  Something inside Eve responded to that.  It was then that self had its awful birth and established its throne in her life.  Sadly, her submission to her new master of self soon affected her husband, and her example even appeals to us today.  Totally absorbed in what she would get out of eating this wonderful fruit, Eve stifled any concern for what she ought to do.  Indeed, there was no ought at all; no regard for duty, moral commitment, or restraint upon her desires – no real concern for anyone but herself.

(Part 2 next week)

Lovers of Light and Lovers of Darkness

By Paul Earnhart

If you go into an old barn on a dark night and turn on a bright light, you will see two different reactions.  The rats will run, but the candle flies will soon be swarming around your light.

Jesus came into the world as the light of the world.  And there were two different reactions.  Some hated Him and began almost immediately to plot His extermination.  Others, however, were drawn to Him and became completely loyal to Him.

In John 3:19-21, He explains these two reactions.  “And this is the judgment that the light is come into the world, and men loved the darkness rather than the light; for their deeds were evil.  For everyone who does evil hates the light, and does not come to the light, lest their deeds should be exposed.  But he who practices the truth comes to the light, that his deeds may be manifested as having been wrought in God.”

The true character and teaching of Jesus serve as a judgment on the deeds of evil people.  Once they truly understand Him, they react against Him; and, in so doing, they actually pass judgment on themselves.

In our generation, however, Satan has confused the issue.  He has made Jesus out to be a very broad-minded and tolerant individual who will accept most any kind of conduct.  Satan has also led many to think that believing in Jesus is simply accepting the fact that He lived and died for mankind; and if one believes that, one can live any way they want to live.  Those who are deceived by Satan in this manner do not truly know Jesus.

Jesus condemned sin in all forms, and He demands that we live as pure a life as we can live.  Nothing in the life or teaching of Jesus encourages sin.  And just as belief in a doctor means following the doctor’s instructions, so belief in the great physician means living as He directs.  He asked, “Why do you call me Lord, Lord, and do not do the things that I say?” (Lk 6:46)

Being A Disciple - Part 2

By Mark McCrary

This article continues from last week where the questions addressed were “What is a Disciple?” and “Why is it Important for Disciples to be Like Christ?”

What Is Expected of a Disciple?

The life of a disciple is marked by several key characteristics. First and foremost, a disciple is a learner (Matthew 11:28-30). Jesus calls people to Him to learn and grow. Baptism marks the beginning of this journey, but it’s not the end. Continued learning—through personal Bible study, attending Bible classes, and listening to teaching—is essential for growth. This is why the early church made preaching and teaching such an important part of their gatherings (Acts 20:7).

Second, being a disciple requires following Jesus with total commitment (Lk 9:57-62). In the same way the disciples left their nets to follow Jesus (Lk 5:11), we are called to leave behind anything that would keep us from fully following Christ. Commitment is essential because without it one cannot receive the crown of life (Rev 2:10). This is one of the failings of the teachings of “once saved, always saved” and “preservation of the saints.” These teachings fail to understand why we are saved—to represent God.  If we fail to do so, we fail in our role as disciples and do not have the blessings that come to disciples.

For this reason, obedience is another vital aspect of discipleship. Jesus said, “If you love me, you will keep my commandments” (John 14:15). Our love for Him compels us to obey His teachings, and that obedience transforms us. As Paul writes in Romans 12:1-2, we are to be “transformed by the renewal of our mind.” This transformation is evident in the lives of disciples who speak like Jesus, act like Jesus, and love like Jesus.

A true disciple also makes a public confession of faith (Matthew 10:32-33), openly declaring allegiance to Christ even when it is unpopular or risky (Acts 4:19-20).

Love, service, and sacrifice are further hallmarks of a disciple’s life, as seen in the early church (Acts 2:42-47). The early Christians lived lives of love and humility, drawing many to Christ through their example. Following Jesus may require self-denial and even carrying a cross (Matthew 10:38), but the life of a disciple is one of continued growth (2 Peter 1:5-10; Colossians 2:6-7).

Making More Disciples

Understanding discipleship reshapes the way we approach evangelism. The goal isn’t simply to "save" people from hell but to bring them to God and teach them to follow Him. Importantly, baptism is a crucial step, but it is not the journey's end.  In 1 Corinthians 1:16-17, Paul said he didn’t come to baptize, but to “preach the gospel.” The goal isn’t merely to escape judgment, but to live transformed lives that reflect “the gospel”—the good news of Jesus!

This, then, changes how we evangelize. Instead of focusing solely on warning people about hell, we lift up Jesus for the world to see (John 12:32). The best way to do so is not through fear of hell, but through love—God’s love for us and then our love for others.  This is the impact of Jesus’ teachings on our lives.  As disciples, we become living testimonies of Christ’s teachings (Matthew 5:16; John 13:35). Our transformed lives, marked by peace, joy, and purpose, become the most powerful witness to the gospel (1 Peter 2:12; Romans 12:2). Then, in words, we share the teachings of Jesus with others.

Conclusion

Being a disciple of Jesus is more than knowing facts or performing rituals. It’s about living a life that mirrors Christ, deepening our relationship with God, and showing others what a transformed life looks like. As we follow Him, we become reflections of His character in the world. This is the life Jesus calls us to live. Through our discipleship, we offer the world a better way—a life of purpose, peace, and joy in Christ.