Growing In Godliness Blog
Faith of Demons
By David Norfleet
The Bible is full of amazing accounts of people’s faith. The 11th chapter of Hebrews alone speaks of those who, motivated by their faith in God and His promises, traded wealth for poverty, exchanged the known and comfortable for the unknown and frightening, and sacrificed that which was precious for a greater relationship with God.
But I would like to think about the faith of another group in Scriptures – the demons. We think about those spiritual beings as our enemies, and rightly so (Ephesians 6:12), but we might not think of them as having belief or faith in God. But Scripture says in James 2:19 that they believe and even shudder. But, what do they believe?
Consider Matthew 8:28-34 and the parallel text Mark 5:1-13. In these accounts we find Jesus is casting out the group of demons self-identified as Legion, but what is revealed within these interactions about their faith is fascinating (Even if their tone is derisive it reveals a level of belief beyond what we would normally ascribe to these beings.).
- First, I would note how they identify Jesus of Nazareth as Jesus Son of the Most High God (Mark 5:7). By identifying Jesus as the “Son of…” they are recognizing a fact the gospels make abundantly clear, and that Jesus is God.
- But that is not the only revelation concerning their faith in their use of this title, consider that they recognize the Father as “Most High.” In Hebrew that is El Elyon or God the Highest. What that means is even the demons recognize God’s preeminence.
- Furthermore, they recognize there is punishment, they are subject to it, and Jesus has the authority to execute this judgment. Note the question they ask in Matthew 8.29, “…
Have You come here to torment us before the time?” (Matthew 8:29).
- But these demons realize and believe in another aspect of God’s nature and that is that He is merciful. Note their plea in Mark 5: 10 “And he began to implore Him earnestly not to send them out of the country.”
Let us look yet further into the beliefs of these evil spirits. Not only did they understand who Jesus was, that there was punishment, and God was ultimately merciful, they also understood and were able to recognize that God had a means of salvation. While traversing the city of Philippi to the place of prayer, a slave-girl with a spirit divination, spoke concerning Paul and his companions, “These men are bond-servants of the Most High God, who are proclaiming to you the way of salvation.” (Acts 16:16-18).
This set of beliefs was not merely cold and lifeless to these demons, but resulted in a response whether of their own volition or not. Note the account in Mark 3: 11-12, “Whenever the unclean spirits saw Him, they would fall down before Him and shout, ‘You are the Son of God!’”
Are you astonished to the degree that the demons believed? Does it startle you to think of their body of belief? And yet, James describes their faith as incomplete, barren, and lifeless (James 2:14-26)
So, what is the point? There was something lacking in their faith. James says in James 2:22 that works (actions/obedience) completes, finishes, and brings faith to its intended goal. If we want a faith that is complete, alive, and useful it must go beyond that of demons and include our obedience to be justified before God.
Journeying With Jesus
By Matt Hennecke
Have you ever noticed the number of journeys spoken of in Scripture? We have Abraham’s journey from Ur to Haran to Canaan and on to Egypt and back. We have the exodus story as Israel journeyed from Egypt to the promised land. We have the many evangelistic journeys of Paul. In fact, the more I think about it the more I see the entire Bible as a travelogue – a book of journeys. In some cases, the journeys are physical as people travel, sometimes as captives – as when God’s people went into Assyrian and Babylonian captivity – but, perhaps in more cases, they are journeys of discovery as people learn about their sinful selves and a loving God seeking their redemption. It’s not surprising, then, that God’s people are often referred to as wayfarers, weary travelers, or pilgrims inroute to a heavenly City.
Amidst all of the stories of journeys described in the Bible, there is one that surpasses them all. It is the longest, the most arduous, and difficult journey ever undertaken. It is a journey without maps or mileage that lasted for 33 years. Of what journey do I speak? It is Jesus’ journey of humility from heaven to earth and back again. It is a journey that reveals his heart of humility. The story of his journey is told in Philippians 2:3-11. There Paul writes. “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped….” Then Paul tells us the stages of Jesus’s journey of humility when he says Jesus 1) emptied himself, 2) took the form of a servant, 3) humbled himself, and 4) then died on a cross.
Has there ever been a longer more challenging journey? Jesus was (and is) God, but he travelled to earth and went from the very highest place to a tomb. Thankfully his journey wasn’t over, for then “God highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”
Here's the thing. The journey Jesus took is similar to the journey faithful Christians should be taking. We are to empty ourselves, become servants, be humble, and die to sin so we might be servants of God and exalted by Him. How’s your journey going? When the path ahead seems unclear, be sure to consult the road-map frequently (your Bible) and always consider the Pathfinder (Jesus) who showed us how to find our way Home.
Why the Prophets are Crucial Reading for Christians
By Brock Henry
If we are to be like Jesus, we must know the prophets like Jesus.
Based on the number of prophets Jesus quoted and the number of times He quoted them, it seems safe to assume that Jesus spent significant time studying the prophets. Contrary to our shying away from them, Jesus apparently immersed Himself in the prophets.
Why are these ancient texts so crucial, though? Why should we (and why did Jesus) spend so much time in them?
The overarching answer lies in the text of Ephesians 2:19-20: “So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and the prophets, Christ Jesus Himself being the cornerstone…”
If Christ is the cornerstone of the building of which we are living stones (1 Peter 2:5), then the apostles and the prophets are the foundation on which the building is grounded. The prophets undergird the very structure in which Christ is the defining feature.
Therefore, the prophets are not incidental to who we are as Christians; they are foundational.
Consider, though, two additional reasons for us to dive deep into the messages of the prophets: First, they teach us about God, the Creator. Second, they teach us about ourselves as created beings.
Here are three crucial lessons the prophets teach us about God:
God is faithful. We will wander away from God, but He will never wander away from us. “The Lord’s lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; great is Your faithfulness.” (Lamentations 3:22-23)
God is patient and long-suffering. In large part, God repeated the same messages over and over to His people, because He wanted to give them time to repent and to come home. “Since the day that your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets, daily rising early and sending them” (Jeremiah 7:25). God has demonstrated a willingness to endure significant rejection and great personal agony in order to give people continued opportunity to come home.
God is willing and able to punish obstinate sinners. God is merciful, yes, but He is also just. And a just God punishes those who willfully refuse to obey. “For I solemnly warned your fathers...yet they did not obey or incline their ear, but walked, each one, in the stubbornness of his evil heart; therefore I brought on them all the words of this covenant…” (Jeremiah 11:7-8). If we are punished by God, we will deserve it, and it will be in spite of the fact that He provide us with ample opportunity to repent.
Second, here are three crucial lessons the prophets teach us about ourselves:
We want to go our own way even when it’s not in our best interest. “All of us like sheep have gone astray, each of us has turned to his own way...” (Isaiah 53:6). And as we know from the Proverbs, our own way can lead us straight to disaster: “There is a way which seems right to a man, but its end is the way of death” (Proverbs 14:12).
We are not sufficiently wise to direct our own steps. No matter how much we think we know and understand, we do not have sufficient perspective to appropriately choose a path for ourselves. “I know, O Lord, that a man’s way is not in himself, nor is it in a man who walks to direct his steps” (Jeremiah 10:23). Insisting that we have sufficient wisdom to direct our own steps is equivalent to a blind man insisting he has sufficient sight to drive a car.
Our thoughts and ways are infinitely lower than God’s. Because of our insolent pride, our egos may be as high as the heavens, but our abilities are not. “For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts” (Isaiah 55:9).
To recap, the prophets are crucial to us as twenty-first century Christians for at least three reasons:
They are foundational to our Christianity.
They teach us about the Creator.
They teach us about ourselves as created beings.
But, let’s finish where we started...with Jesus (and us).
If we are to be like Jesus, we must know the prophets like Jesus. He knew the prophets, because He studied the prophets, and He studied the prophets, because they were important.
In the end, though, Jesus studied the prophets not simply because they were important, but because they were central to His very mission: “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.” (Matthew 5:17)
If that is the case, we must study the prophets then, because Jesus is central to our mission.
Of Rudders and Bits James 3:3-5
There is a battle we all fight every day: conquering our tongues. James 3:8 But no human being can tame the tongue. Our tongues are powerful. A Google search revealed 19 pages of scriptures that refer to the tongue and its power for good or destructiveness !!!! “Death and life are in the power of the tongue” (Prov. 18:21) Proverbs 12:18 “There is one whose rash words are like sword thrusts…” James chapter three details the power of the tongue for good and bad. James 3:9 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers, these things ought not to be so.”
The Battles We Fight
1.We make assumptions sometimes and tell them to others. In Acts 21:37-41 we read that Paul was the subject of a widely communicate false assumption that could have cost him his life.
2.The Lying Tongue Acts 5:3 Proverbs 6:16-19
3.The Boasting Tongue Luke 18:9-14
4.The Gossiping Tongue Proverbs 20:19
5.The Critical Tongue Ephesians 4:29
6.The Double Tongue James 3:9
7.The Hateful Tongue Ephesians 4:31-32
8.The Retribution Tongue 1 Peter 3:9
9. The Explosive Tongue James 3:8
10.The Correcting Tongue Ephesians 4:29 Matthew 18:15-17
The Right Uses of the Tongue
There are many ways to constructively use our tongues:
1. To praise God (take time to read through Psalms 148, 149 and 150!)
2.To pray to God 1 Peter 5:7
3.To sing to the Lord (Read Psalm 96).
4.To encourage and help others (So many good ways to do this!)
5.Also consider these scriptures: Mark 9:50 Romans 12:10 Galatians 6:2 Ephesians 4:32 Colossians 3:16 1 Thessalonians 5:11 Hebrews 3:13 Hebrews 10:24 James 5 :16
By Susanna Cornett
I grew up attending a small congregation in Kentucky that often did not have a dedicated preacher. We relied on preachers in the area, and our meetings were usually with preachers from the Athens area of north Alabama. My mom & I joked that we were in the Athens Conference – that our speakers, doctrine, and traditions tracked with what was usual in north Alabama.
It was a joke, but also served a useful purpose: to remind us not to affiliate with a set of traditions devised by men, but rather to keep Scripture paramount.
Traditions are useful tools to create order and familiarity, to serve as shorthand in understanding a situation. They are not wrong in themselves; Paul tells the Thessalonians to hold the traditions (2 Thess. 2:15). But those are the traditions of the Scripture, of God’s word. We must be careful that we don’t allow the traditions of worship and service that have evolved for order and preference to become in our minds equal with the will of God. Paul speaks out against this explicitly in 1 Corinthians 12:15.
Any reasoning, honest, seeking person who obtains a Bible without access to other Christians and their traditions has all he needs to serve and obey God fully. He will develop his own traditions that work in his situation. If he is in a Muslim country, Sunday will be another work day. He may gather with fellow Christians for a short service in the late evening, rather than having two services during the day. If he moves to the United States, would he be wrong to continue in his own tradition rather than adjust to the common traditions here?
We are commanded to teach the world, but much of the world does not look or sound or live as many of those in our churches do. Would all the people you come into contact with on a daily basis feel comfortable coming to worship with you? If not, why?
We don’t have to change our traditions, dress differently, or compromise our faith in any way to be open to living in harmony with those who think and live differently, as long as together we are worshipping our Lord in the ways He commands. We do have to discern between the comfort of our traditions and the truth of Scripture that makes room for any traditions not in conflict with its teachings.