Growing In Godliness Blog
Women and the New Testament
By Mark McCrary
Mention the Bible to some people today, and one of the first things they will think of is sexism. After all, it teaches that men are the head of the house, that women can’t be preachers, that they are second class citizens, that sex is only for the man—generally, that women aren’t important, right?
Well, yes and no. It is certainly true that God has ordained that the man is to be the head of the family (Eph. 5:22-29), and He has also determined that women are not to have teaching authority over men (1 Timothy 2:11-12). No Sexual Revolution can ever overthrow these truths. However, most misconceptions and misunderstandings people have about women and the Bible are just that—misconceptions and misunderstandings; and very erroneous ones as at that.
Did you know that women ministered to Jesus and helped Him in his important task? Luke 8:3 tells of many who “provided for Him from their substance.” Women were also the first witnesses of the resurrection (Luke 24:1-10). This is remarkable because in Jewish society, the testimony of women in the court of law had little if any weight.
One of the few named servants in the church apart from the apostles was that of a woman—Phoebe (Romans 16:1). In fact, Romans 16 list the names of a number of disciples in the city of Roman, many of which were women, such as Priscilla (v. 3), Mary (v. 6), Juna (v. 7), Tryphena, Tryphosa, Persis (v. 12) and Julia (v. 15). Mentioned as well—though not by name—are Rufus’ mother (v. 13) and Nereus’ sister (v. 15).
Contrary to the view of women in much of the first century society, the teachings of the New Testament lifted them up. Their sexual desires and needs were elevated to the same level as those of men—“Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does.” Peter reminded husbands that they are to view their wives as “heirs together of the grace of life” (1 Pet. 3:7). To fail to do so, he warned, would hinder a man’s prayers to God. Also, the husband was told to view his wife as a “weaker vessel”—not that she is spiritually weaker, but she was to be viewed as something precious and valuable to him; something to be honored and protected at all costs.
Though the husband is the spiritual leader in the home, there is certainly a sense from Ephesians 5 that even he is submissive to his wife as he leads. Everything he does in verses 25-29 is with her and her well being in view. If she is not bettered because of his leadership, he’s doing something wrong and needs to correct it.
That they are also of the same spiritual value as men is seen in Gal. 3:26-29, “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.”
Are women under more restrictions then men? From a teaching standpoint, yes; but from the standpoint of worth and usefulness, she stands shoulder to shoulder and head to head with any man. Her role is not one of leadership. But remember: role is functional; worth is intrinsic. Let’s focus on the worth and value of women found in the New Testament; let’s preach it, embrace it, use it and live it.
God has blessed me with three wonderful and spiritually minded daughters. My prayer for them and all God’s female servants is that they be used—just as any man—in God’s kingdom as He sees fit for His own glory and honor. Such should be the prayer of us all.
The Blessing of God's Word
By Wyatt Taylor
We live in a remarkable age. Thanks to the blessings of modern technology, we have nearly instant access to all kinds of information – from breaking world news to the most insignificant sports statistic. I rely on this so much that it is hard to recall a time when this kind of access wasn’t a part of my life, but really, it has only come about in the last 10-15 years. How did anyone live in a world before Google?
Jesus’ words in Matthew 13:16-17 remind us that we are blessed in another, more important way. There was a time, after all, when humans did not have access to the kind of spiritual information we have at our disposal in the pages of scripture today. Jesus says, “But blessed are your eyes for they see, and your ears for they hear; for assuredly, I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.” Christ’s disciples, of course, saw the Son of God and heard Him teaching of the fulfillment of the Law in Him. Jesus reminds them that the prophets and righteous men that came before, many of whom we read about in the Old Testament today, were working with limited information. In their day, God’s plan had not yet been fully revealed. Many of the things they prophesied they did not understand. As we study the Bible today, we can see the arc of God’s plan throughout history: how Christ was prophesied at the beginning, how God worked through His people to bring Him into the world to die for our sins, and how he established His Kingdom. Christ’s words here remind us that we should not take this for granted, since God’s people have longed for such information throughout time.
Backing up a few verses to Matthew 13:10-15, Jesus is asked by the disciples why he teaches in parables. In response, Jesus quotes a passage from the prophet Isaiah (Is. 6:9-10), “Hearing you will hear and shall not understand, and seeing you will see and not perceive; for the hearts of this people have grown dull. Their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their hearts and turn, so that I should heal them.” One of the tragedies of the gospels is that those people who should have received Jesus most readily, the Jewish leaders of the day, were the very ones shouting “Crucify Him!” How did they mistake the Son of God for a blasphemer? Jesus tells us here – “the hearts of this people have grown dull.”
It would be an even greater tragedy for those today with such easy access to the word of God to neglect it and be forever lost. May it never be said of us that our hearts have grown dull to the gospel! Instead, let us resolve to open God’s word, search it with hearts open to the truth, and in understanding turn to Jesus Christ for the healing that only He can provide.
The Transforming Power of the Word
By Matt Hennecke
The Word of God is an amazing, life changing tool. Consider for a moment the apostle Paul. When we are first introduced to him he is described as “young” (Acts 7:58). His youth may have contributed to what seems to be a certain cockiness. He seems to have been a self assured young man that seemingly “knew it all.” It’s not unusual for young men (and women too, I guess) to see everything as black and white, right and wrong. Paul (or Saul as he was then called) was certain Christianity – like Christ – had to be eliminated. Acts 9:1-2 reveals Saul was obsessed with threats and murder: Self assured. Cocky. A know-it-all. And flat out wrong. As he journeyed to Damascus he had his first dose of humility. A light and a voice cast doubt where before there had been none. For three days he ate and drank nothing. His journey of humility had begun. He was baptized into the very Body that he had sought to destroy. Talk about eating crow. Imagine the shame and the dawning realization of just how wrong he’d been. But Paul’s journey of humility had only begun. His own writings reveal the transformative power of the Word. The Word – amazing for it first convicts us and then lifts us. Paul’s transformation – indeed his journey of humility – is seen in his writings. Note the progression: In 1 Corinthians 15:9 written about 56 AD he calls himself the “least of the apostles.” That was still an elite group of men. The least of twelve is still pretty good company. It would almost be like saying I’m the least of the Super Bowl champion team. But, then note what he writes five years later in Ephesians 3:8: He says he is “the very least of all saints.” The circle of comparison has gotten larger – much larger, but is still comprised of a minority. Then two years later he writes: “Jesus came into the world to save sinners, among whom I am foremost of all” (1 Tim 1:15). In his own words we learn that Paul has been completely humbled. How did this journey of humility come to be? By exposure to the Word. By the constant contact with the inspired Word Paul was changed – he was transformed. Such is the transforming power of the Word. If we will let it, it will change us and transform us so that we will have our high self opinion replaced with total gratitude for Jesus Christ; and thus humbled we will become, as Paul did, vessels of service to our Lord.
The Power of Two
By Mark McCrary
“If you want something done right, you’ve got to do it yourself!” How many times have we heard that? How many times have we said that? Have you ever looked at Luke 10 and wondered why Jesus sent His disciples “two by two?”
One of the things that made the life of Paul so wonderful is the fact he never starred in “The Adventures of Paul the Apostle.” Like the great servants of God who had gone before him—Moses and Joshua, Ruth and Naomi, Elijah and Elisha—he did his work with others. He lived the wisdom of King Solomon, “Two are better than one, because they have a good reward for their labor. For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up. Again, if two lie down together, they will keep warm; But how can one be warm alone? Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken” (Ecclesiastes 4:9-12). He lived “The Power of Two.”
The “Power of Two” in Paul’s life really began with Barnabas in Acts 11, as the church in Jerusalem sent him to Antioch after the “wall of separation” had fallen between Jews and Gentiles. We are told in Acts 11:23 that great things were taking place there. Yet, verse 25 tells us this effective teacher felt, on some level, the need for help and left this blossoming work to find a certain disciple he had defended before the church in Jerusalem less than 10 years before.
Saul joined the side of his old defender, and one of the greatest “teams” in history was formed. Chapters 13-15, spanning a period of some 11 years, show remarkably the “Power of Two.” They traveled together. They preached together. They disputed error together. Together, they left churches in better shape.
What are the lessons preachers and teachers can learn from Paul and Barnabas? First, there is benefit of diversity. Paul, as evidenced in Acts 14:12 and other verses (Acts 13:7, 43, 46; 14:1), seemed to have been the more active orator. While preaching in Lystra, he was believed to be Hermes, messenger of the Greek gods. Barnabas, on the other hand, was thought to be Zeus. F.F. Bruce suggests in his commentary on Acts that he was thus identified because of “his more dignified bearing.” This is, of course, conjecture, but it does illustrate the reality that they were two different men contributing something needed to the same work. Diversity in abilities is sometimes one of the great powers of two. One may have a strength needed in one area of work at a particular moment, while someone else brings strength in other areas and at other times.
There is also the benefit of shared encouragement. How often did Barnabas get tired, yet Paul’s zeal fueled him on? How often did Paul get frustrated, yet Barnabas’ steady temperament settled him down? This is one of our great needs as Christians today—someone to lift us up when we are down; to urge us forward in our task when all we want to do is quit.
Then there is the benefit of shared wisdom. The Bible speaks often of the need of good counselors (Proverbs 11:14; 15:22; 24:6). Paul likely relied upon the “seasoned” advice of Barnabas from time to time. Perhaps at other times Paul’s take on a situation was more accurate and Barnabas benefited. Preachers and teachers would do well to have someone close by for practical wisdom and guidance.
Finally, there is the benefit of a shared harvest. Barnabas left the fields “white for harvest” to make a trip of 300 miles for one reason: he knew two could do more than one. Why is it never recorded that Barnabas became angry over Paul’s more vocal position? When he was considered a “lesser” god than Barnabas, why didn’t Paul get angry? Because they were selfless men, and the harvest was all that mattered. Workers look to the potential of a larger harvest with which to glorify God. What keeps some from never “teaming” with others and discovering the power of shared work is pride and rivalry. How should you feel when another preacher or teacher is thanked for a point well made? Rejoice that the gospel is preached (1 Corinthians 3:5-6; Romans 12:15)! The harvest is our goal, not our place in the harvesting.
What, then, do we learn from Paul and Barnabas? Learn the power of two! Some preachers may preach with another preacher at the same church. Others may find the “Power of Two” in another preacher close by. Some men or women may “team teach” a class. Open your heart to the help of others—and be willing to give it as well.